To Counsel
To Counsel [1]
'''A. Verb .
Yâ‛ats (יָעַץ, Strong'S #3289), “to advise, counsel, consult.” Used throughout the history of the Hebrew language, this verb occurs in the Hebrew Old Testament approximately 80 times. Yâ‛ats is found first in Exod. 18:19, where Jethro says to his son-in-law Moses: “I will give thee counsel, and God shall be with thee.” The word is found only one other time in the Hexateuch, and that is in Num. 24:14: “I will advise you” (Nasb, Rsv, “I will let you know”; Jb, “let me warn you”; Neb, “I will warn you”).
While yâ‛ats most often describes the “giving of good advice,” the opposite is sometimes true. A tragic example was the case of King Ahaziah of Judah, whose mother “was his counselor to do wickedly” (2 Chron. 22:3). The idea of “decision” is expressed in Isa. 23:9: “The Lord of hosts hath purposed it” (Rsv, Neb, Nasb, “planned it”; Jb, “decision”).
'''B. Nouns.
Yâ‛ats (יָעַץ, Strong'S #3289), “counselor.” Perhaps the most familiar use of this root is the noun form found in the messianic passage, Isa. 9:6. On the basis of the syntax involved, it is probably better to translate the familiar “Wonderful Counselor” (Nasb, Tev) as Wonder- Counsellor (Jb, Nab) or “Wonder of a Counsellor.” The Neb renders it “in purpose wonderful.” Another possibility is that of separating the terms: “Wonderful, Counselor” (Kjv).
Yâ‛ats (יָעַץ, Strong'S #3289), “those who give counsel.” Yâ‛ats is frequently used in its participial form, “those who give counsel,” especially in connection with political and military leaders (2 Sam. 15:12; 1 Chron. 13:1).
