Sodomite
Webster's Dictionary [1]
(1): ( n.) One guilty of sodomy.
(2): ( n.) An inhabitant of Sodom.
Holman Bible Dictionary [2]
Genesis 13:12 Genesis 19:1-11Homosexuality
King James Dictionary [3]
SOD'OMITE, n.
1. An inhabitant of Sodom. 2. One guilty of sodomy.
Cyclopedia of Biblical, Theological and Ecclesiastical Literature [4]
( קָדֵשׁ , Kadesh, i.e. Consecrated ; Vulg. Scortator, Effeminatus ) . This word does not denote an inhabitant of Sodom (except only in 2 Esdras 7:36), nor one of their descendants; but is employed in the A.V. of the Old Test. for those who practiced as a religious rite the abominable and unnatural vice from which the inhabitants of Sodom and Gomorrah have derived their lasting infamy. It occurs in Deuteronomy 23:17; 1 Kings 14:24; 1 Kings 15:12; 1 Kings 22:46; 2 Kings 23:7; and Job 36:14 (margin). The Hebrew word Kadesh is said to be derived from a root Kadash, which (strange as it may appear) means "pure," and thence "holy." The words Sacer in Latin, and "devoted" in our own language, have also a double meaning, though the subordinate signification is not so absolutely contrary to the principal one as it is in the case of Kadesh. "This dreadful ‘ consecration,' or rather desecration, was spread in different forms over Phoenicia, Syria, Phrygia, Assyria, Babylonia. Ashtaroth, the Greek Astarte, was its chief object." It appears also to have been established at Rome, where its victims were called Galli (not from Gallia, but from the river Gallus in Bithynia). There is an instructive note on the subject in Jerome's Comment. on Hosea 4:14. (See Sodomy). The translators of the Sept., with that anxiety to soften and conceal obnoxious expressions which has often been noticed as a characteristic of their version, have, in all cases but one, avoided rendering kadesh by its ostensible meaning. In the first of the passages cited above they give a double translation, Πορνεύων and Τελισκόμενος (initiated). In the second, Σύνδεσμος (a conspiracy, perhaps reading קֶשֶׁר ); in the third, Τὰς Τελετάς (sacrifices); in the fourth the Vat. MS. omits it, and the Alex. has Τοῦ Ἐνδιηλλαγμένου ; in the fifth, Τῶν Καδησίμ ; and in the sixth, Ὑπὸ Ἀγγέλων . There is a feminine equivalent to Kadesh, viz. Kadeshdh. This is found in Genesis 38:21-22; Deuteronomy 23:17; and Hosea 4:14. In each of these cases it throws a new light on the passage to remember that these women were (if the expression may be allowed) the priestesses of a religion, not plying for hire, or merely instruments for gratifying passing lust. Such ordinary prostitutes are called by the name zonah. In 1 Kings 22:38 the word Zonoth is rendered "armor." It should be "harlots" — "and the harlots washed themselves there" (early in the morning, as was their custom, adds Procopius of Gaza). The Sept. has rendered this correctly. The "strange women" of Proverbs 2:16, etc., were foreigners, Zaroth. (See Harlot).
International Standard Bible Encyclopedia [5]
sod´om - ı̄t ( קרשׁ , ḳādhēsh , feminine קרשׁה , ḳedhēshāh ): Ḳādhēsh denotes properly a male temple prostitute, one of the class attached to certain sanctuaries of heathen deities, and "consecrated" to the impure rites of their worship. Such gross and degrading practices in Yahweh's land could only be construed as a flagrant outrage; and any association of these with His pure worship was abhorrent ( Deuteronomy 23:17 f): The presence of Sodomites is noted as a mark of degeneracy in Rehoboam's time ( 1 Kings 14:24 ). Asa endeavored to get rid of them ( 1 Kings 15:12 ), and Jehoshaphat routed them out ( 1 Kings 22:46 ). Subsequent corruptions opened the way for their return, and Josiah had to break down their houses which were actually "in the house of the Lord" ( 2 Kings 23:7 ). The feminine ḳedhēshāh is translated "prostitute" in Genesis 38:21 , Genesis 38:22; Hosea 4:14; in Deuteronomy 23:17 "prostitute" (the King James Version margin "sodomitess," the Revised Version margin transliterates). The English word is, of course, derived from Sodom, the inhabitants of which were in evil repute for unnatural vice.
