Phenicia
Easton's Bible Dictionary [1]
Acts 21:2
"In the Egyptian inscriptions Phoenicia is called Keft, the inhabitants being Kefa; and since Keft-ur, or 'Greater Phoenicia,' was the name given to the delta of the Nile from the Phoenician colonies settled upon it, the Philistines who came from Caphtor or Keft-ur must have been of Phoenician origin" (Compare Deuteronomy 2:23; Jeremiah 47:4; Amos 9:7 )., Sayce's Bible and the Monuments.
Phoenicia lay in the very centre of the old world, and was the natural entrepot for commerce with foreign nations. It was the "England of antiquity." "The trade routes from all Asia converged on the Phoenician coast; the centres of commerce on the Euphrates and Tigris forwarding their goods by way of Tyre to the Nile, to Arabia, and to the west; and, on the other hand, the productions of the vast regions bordering the Mediterranean passing through the Canaanite capital to the eastern world." It was "situate at the entry of the sea, a merchant of the people for many isles" ( Ezekiel 27:3,4 ). The far-reaching commercial activity of the Phoenicians, especially with Tarshish and the western world, enriched them with vast wealth, which introduced boundless luxury and developed among them a great activity in all manner of arts and manufactures. (See Tyre .)
The Phoenicians were the most enterprising merchants of the old world, establishing colonies at various places, of which Carthage was the chief. They were a Canaanite branch of the race of Ham, and are frequently called Sidonians, from their principal city of Sidon. None could "skill to hew timber like unto the Sidonians" ( 1 Kings 5:6 ). King Hiram rendered important service to Solomon in connection with the planning and building of the temple, casting for him all the vessels for the temple service, and the two pillars which stood in the front of the porch, and "the molten sea" ( 1 Kings 7:21-23 ). Singular marks have been found by recent exploration on the great stones that form the substructure of the temple. These marks, both painted and engraved, have been regarded as made by the workmen in the quarries, and as probably intended to indicate the place of these stones in the building. "The Biblical account ( 1 Kings 5:17,18 ) is accurately descriptive of the massive masonry now existing at the south-eastern angle (of the temple area), and standing on the native rock 80 feet below the present surface. The Royal Engineers found, buried deeply among the rubbish of many centuries, great stones, costly and hewed stones, forming the foundation of the sanctuary wall; while Phoenician fragments of pottery and Phoenician marks painted on the massive blocks seem to proclaim that the stones were prepared in the quarry by the cunning workmen of Hiram, the king of Tyre." (See Temple .)
The Phoenicians have been usually regarded as the inventors of alphabetic writing. The Egyptians expressed their thoughts by certain symbols, called "hieroglyphics", i.e., sacred carvings, so styled because used almost exclusively on sacred subjects. The recent discovery, however, of inscriptions in Southern Arabia (Yemen and Hadramaut), known as Hemyaritic, in connection with various philogical considerations, has led some to the conclusion that the Phoenician alphabet was derived from the Mineans (admitting the antiquity of the kingdom of Ma'in, Judges 10:12; 2 Chronicles 26:7 ). Thus the Phoenician alphabet ceases to be the mother alphabet. Sayce thinks "it is more than possible that the Egyptians themselves were emigrants from Southern Arabia." (See Moabite Stone .)
"The Phoenicians were renowned in ancient times for the manufacture of glass, and some of the specimens of this work that have been preserved are still the wonder of mankind...In the matter of shipping, whether ship-building be thought of or traffic upon the sea, the Phoenicians surpassed all other nations." "The name Phoenicia is of uncertain origin, though it may be derived from Fenkhu, the name given in the Egyptian inscriptions to the natives of Palestine. Among the chief Phoenician cities were Tyre and Sidon, Gebal north of Beirut, Arvad or Arados and Zemar."
Watson's Biblical & Theological Dictionary [2]
a province of Syria, the limits of which have been differently represented. Sometimes it has been defined as extending from north to south, from Orthosia as far as Pelusium. At other times its southern limit is said to have been Mount Carmel and Ptolemais. It is certain that, from the conquest of Palestine by the Hebrews, its limits were narrow, containing no part of the country of the Philistines, which occupied all the coast from Mount Carmel along the Mediterranean, as far as the borders of Egypt. It had also very little extent on the land side, because the Israelites, who possessed all Galilee, confined it to the coast of the Mediterranean Sea.
The chief cities of Phenicia were Sidon, Tyre, Ptolemais, Ecdippe, Sarepta, Berythe, Biblos, Tripoli, Orthosia, Simira, Aradus. They formerly had possession of some cities in Libanus: and sometimes the Greek authors comprehend all Judea under the name of Phenicia. Phenicia may be considered as the birthplace of commerce, if not also of letters and the arts. It was a Phenician who introduced into Greece the knowledge and the use of letters. Phenician workmen built the temple of Solomon; Phenician sailors navigated his ships; Phenician pilots directed them; and before other nations had ventured to lose sight of their own shores, colonies of Phenecians were established in the most distant parts of Europe, Asia, and Africa. These early advantages were owing, doubtless, in part to their own enterprising character, and in part also to their central situation, which enabled them to draw into their own narrow territory all the commerce between the east and the west. Bochart has laboured to show that they sent colonies to almost all the isles and coasts of the Mediterranean Sea; but the most famous of all their colonies was that of Carthage.
International Standard Bible Encyclopedia [3]
fḗ - nish´i - a ( Φοινίκη , Phoinı́kē ). See Phoenicia .
