Difference between revisions of "Diaspora"

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== Holman Bible Dictionary <ref name="term_39702" /> ==
== Holman Bible Dictionary <ref name="term_39702" /> ==
<p> The diaspora took place over several centuries. While its exact beginnings are difficult to date, two major events greatly contributed to it. In 722 B. C. the [[Assyrians]] captured the [[Northern]] [[Kingdom]] (Israel). Following this victory, the Assyrians resettled large numbers of the [[Israelites]] in [[Assyria]] (2 Kings 17:6 ). In 586 B. C. the [[Babylonians]] captured the [[Southern]] Kingdom (Judah) and followed the same policy of resettlement. [[Many]] of the residents of [[Judah]] were transported to [[Babylon]] (2 Kings 25:8-12 ). While some of these persons later returned to Judah, many of them remained permanently in Babylon. Later, other wars fought by the [[Greeks]] and Romans in [[Palestine]] helped scatter more of the [[Jewish]] people. </p> <p> The diaspora was further encouraged by severe economic conditions which gripped Palestine. The warfare in the land disrupted the ability of the people to make a living. Also, heavy taxes were exacted from the people by the dominant foreign powers. This made life even more difficult. </p> <p> [[Adding]] to this impulse to leave Palestine was the good reception the [[Jews]] generally received in other lands. As a rule, they were allowed to practice their own religion without interference. </p> <p> The result of the diaspora was that by New [[Testament]] times as many Jews lived outside of Palestine as lived within the land. In almost every city which [[Paul]] visited on his missionary journeys, he found a Jewish synagogue (Acts 14:1; Acts 17:1 ,Acts 17:1,17:10; Acts 18:4 ). The diaspora thus helped pave the way for the spread of the gospel. See Assyria; Babylonia; [[Exile]]; [[Synagogue]] . </p> <p> Lynn Jones </p>
<p> The diaspora took place over several centuries. While its exact beginnings are difficult to date, two major events greatly contributed to it. In 722 B. C. the [[Assyrians]] captured the [[Northern]] [[Kingdom]] (Israel). Following this victory, the Assyrians resettled large numbers of the [[Israelites]] in [[Assyria]] (2 Kings 17:6 ). In 586 B. C. the [[Babylonians]] captured the Southern Kingdom (Judah) and followed the same policy of resettlement. [[Many]] of the residents of [[Judah]] were transported to [[Babylon]] (2 Kings 25:8-12 ). While some of these persons later returned to Judah, many of them remained permanently in Babylon. Later, other wars fought by the [[Greeks]] and Romans in [[Palestine]] helped scatter more of the [[Jewish]] people. </p> <p> The diaspora was further encouraged by severe economic conditions which gripped Palestine. The warfare in the land disrupted the ability of the people to make a living. Also, heavy taxes were exacted from the people by the dominant foreign powers. This made life even more difficult. </p> <p> [[Adding]] to this impulse to leave Palestine was the good reception the [[Jews]] generally received in other lands. As a rule, they were allowed to practice their own religion without interference. </p> <p> The result of the diaspora was that by New [[Testament]] times as many Jews lived outside of Palestine as lived within the land. In almost every city which [[Paul]] visited on his missionary journeys, he found a Jewish synagogue (Acts 14:1; Acts 17:1 ,Acts 17:1,17:10; Acts 18:4 ). The diaspora thus helped pave the way for the spread of the gospel. See Assyria; Babylonia; [[Exile]]; [[Synagogue]] . </p> <p> Lynn Jones </p>
          
          
== Hastings' Dictionary of the Bible <ref name="term_50587" /> ==
== Hastings' Dictionary of the Bible <ref name="term_50587" /> ==
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== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_37308" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_37308" /> ==
<p> the title of the governing body in the [[Moravian]] brothers' Church. (See [[Moravian]]). </p>
<p> the title of the governing body in the Moravian brothers' Church. (See Moravian). </p>
          
          
==References ==
==References ==

Revision as of 07:43, 12 October 2021

Holman Bible Dictionary [1]

The diaspora took place over several centuries. While its exact beginnings are difficult to date, two major events greatly contributed to it. In 722 B. C. the Assyrians captured the Northern Kingdom (Israel). Following this victory, the Assyrians resettled large numbers of the Israelites in Assyria (2 Kings 17:6 ). In 586 B. C. the Babylonians captured the Southern Kingdom (Judah) and followed the same policy of resettlement. Many of the residents of Judah were transported to Babylon (2 Kings 25:8-12 ). While some of these persons later returned to Judah, many of them remained permanently in Babylon. Later, other wars fought by the Greeks and Romans in Palestine helped scatter more of the Jewish people.

The diaspora was further encouraged by severe economic conditions which gripped Palestine. The warfare in the land disrupted the ability of the people to make a living. Also, heavy taxes were exacted from the people by the dominant foreign powers. This made life even more difficult.

Adding to this impulse to leave Palestine was the good reception the Jews generally received in other lands. As a rule, they were allowed to practice their own religion without interference.

The result of the diaspora was that by New Testament times as many Jews lived outside of Palestine as lived within the land. In almost every city which Paul visited on his missionary journeys, he found a Jewish synagogue (Acts 14:1; Acts 17:1 ,Acts 17:1,17:10; Acts 18:4 ). The diaspora thus helped pave the way for the spread of the gospel. See Assyria; Babylonia; Exile; Synagogue .

Lynn Jones

Hastings' Dictionary of the Bible [2]

DIASPORA . See Dispersion.

Hastings' Dictionary of the New Testament [3]

See Dispersion.

Webster's Dictionary [4]

(n.) Lit., "Dispersion." - applied collectively: (a) To those Jews who, after the Exile, were scattered through the Old World, and afterwards to Jewish Christians living among heathen. Cf. James i. 1. (b) By extension, to Christians isolated from their own communion, as among the Moravians to those living, usually as missionaries, outside of the parent congregation.

International Standard Bible Encyclopedia [5]

dı̄ -as´pō̇ -ra . See Dispersion .

Cyclopedia of Biblical, Theological and Ecclesiastical Literature [6]

the title of the governing body in the Moravian brothers' Church. (See Moravian).

References