Wrath Of God
Baker's Evangelical Dictionary of Biblical Theology [1]
The Scriptures use various terms to express God's emotions that are in contrast to his love for, pleasure in, and satisfaction with his people. In the Old Testament at least six terms are used to express his negative reactions to humanity, particularly to his covenant people. These terms, all of which express varied shades or degrees of wrath, anger, displeasure, or vexation, are the following: anph [ Hebrews 10:31 ).
In order to understand what the Scriptures reveal concerning the anger and wrath of God, it is necessary to consider his character, the contexts in which they are spoken of, and with whom God is displeased, angry, or wroth.
God is holy; he totally and completely distances himself from sin, evil, corruption, and the resultant filth and guilt. He maintains his purity and rejects, fights against, and destroys that which would offend, attack, or undo his holiness and love. Hence, God's anger and wrath must always be seen in relation to his maintaining and defending his attributes of love and holiness, as well as his righteousness and justice. The emotion or passion that moves God to this maintaining and defending is expressed by the terms "displeasure, " "indignation, " "anger, " and "wrath." A consequence of his wrath is vengeance, punishment, and death.
The wrath of God has been revealed throughout the entire history of humanity. It was implied when Adam was warned he would die if he disbelieved and disobeyed God ( Genesis 2:17 ) and when he revealed that Satan's head would be crushed ( Genesis 3:15 ) because God's loving character, will, and purposes were challenged by Satan and Adam and Eve. God revealed the execution of his wrath when he drove Adam and Eve from Paradise ( Genesis 3:24-25 ). God revealed his displeasure when, placing a curse on Cain, he banished him ( Genesis 4:11 ). When he destroyed the cosmos by the flood God demonstrated the results of his grief and wrath with his image-bearer ( Genesis 6-8 ).
The revelation of God's wrath was clearly demonstrated by means of the plagues of Egypt and the destruction of Pharaoh's army ( Exodus 15:7 ). His anger and wrath also arose against Israel with whom he had covenanted when they worshiped the golden calf ( Exodus 32:11 ), and when they rebelled after hearing the report of ten of the twelve spies ( Numbers 14:11-12,23; Hebrews 3:10-11; 4:3 ). Moses warned of the consequences of God's wrath for Israel if as a people they broke the covenant ( Deuteronomy 11:17; 29:23,28 ); because God's love was offended they would experience famine, defeat, exile, and death. The Chronicler referred to God's wrath repeatedly because Israel, God's covenant people, ignored, rejected, and spurned his love, his will, and their life with God-given blessings. The psalmists referred to the wrath of God against nations ( Psalm 2:5; 59:5,13; 78:49; 79:6 ), against personal enemies ( Psalm 55:3 ), against the covenant people for their sin ( Psalm 89:46; 92:7; 95:11 ), and against the psalmists themselves ( Psalm 88:7 ). The prophets likewise prophesied concerning the wrath of God executed upon nations for their hatred of and destruction wreaked on the covenant people ( Isaiah 13:13; 14:6 ). The anger of God was demonstrated in the exile of Israel ( Isaiah 60:11 ).
The wrath of God that the New Testament speaks of is to be expressed in judgments on a wicked, rebellious covenant people ( Matthew 3:7; Luke 3:7 ), and upon those who refuse to believe in and accept Jesus Christ as the Savior of the world ( John 3:36 ). Paul repeatedly warns about the wrath of God ( Romans 1:18; 2:5 ), from which people are to be saved ( Romans 5:9 ). All people are under wrath ( Ephesians 2:3 ), and the only way to escape this wrath, which is sure to be in full and fierce force in the judgment day, is to believe in Jesus Christ who bore the curse of the covenant and endured the wrath of God when he was crucified. This same Christ will execute divine wrath and vengeance to its fullest degree in judgment day ( Revelation 6:16-17 ).
Gerard Van Groningen
See also Discipline; God; Judgment; Day Of Judgment; Justice; Providence Of God; Punishment; Sin; Vengeance
Bibliography . A. T. Hanson, The Wrath of the Lamb ; J. B. Payne, The Theology of the Older Testament ; R. V. G. Tasker, The Biblical Doctrine of the Wrath of God ; R. White, Jr., ZPEB, 5:990-95.
Charles Buck Theological Dictionary [2]
Is his indignation at sin, and punishment of it, Romans 1:18 . The objects of God's anger or wrath are the ungodly, whom he has declared he will punish. His wrath is sometimes manifested in this life, and that in an awful degree, as we see in the case of the old world, Sodom and Gomorrah, the plagues of Egypt, the punishment and captivity of the Jews, and the many striking judgments on nations and individuals. But a still more awful punishment awaits the impenitent in the world to come; for the wicked, it is said, shall go away into everlasting punishment, where the worm dieth not, and the fire is not quenched. Matthew 25:46 . Romans 2:8-9 . Romans 1:18 .
See HELL, SIN.
