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== Wilson's Dictionary of Bible Types <ref name="term_198214" /> == | == Wilson's Dictionary of Bible Types <ref name="term_198214" /> == | ||
<p> Genesis 22:13 (c) This animal is a type of the Lord | <p> Genesis 22:13 (c) This animal is a type of the Lord [[Jesus]] who is available for the sinner as his substitute in a time of need. Isaac was on the altar ready to die, as we too are lost, sinful and on the way to the second death. The animal was found as a substitute taking the place of the boy, and dying in his stead. So the [[Saviour]] takes our place, and we go free. </p> <p> Exodus 25:5 (c) This is a symbol of the blessed protection from GOD's wrath, which is offered by the death of our Lord and the shedding of His precious Blood. The skins had to come from animals that had died. (See also Exodus 26:14; Exodus 35:7; Exodus 36:19). </p> <p> Exodus 29:22(c) This ram represents the Lord [[Jesus Christ]] as an offering of consecration for us. His life was so perfect that GOD could accept it, and does accept it, in the place of ours. We give ourselves over to the Lord because we are in [[Christ]] and therefore are acceptable to GOD. </p> <p> Leviticus 8:21 (c) The burnt offering is a picture of the whole person being offered to GOD in complete devotion to Him. He is given the body, the mind, the heart, the affections, the talents, and the gifts in complete abandonment to His will. (See Leviticus 9:2). </p> <p> Leviticus 9:4 (c) This animal represents the Lord JESUS as our peace offering. He made peace by the [[Blood]] of His cross. He brought peace to us. He is our peace. (See Ephesians 2:14). </p> <p> Leviticus 19:21 (c) In this trespass offering we find another picture of the Lord JESUS as the One who gave Himself not only "for us" as a burnt offering, but also "for us" as an offering for our trespasses and transgressions. He died for what we are, that is out character, and He died for what we do, and that is our conduct. As the sin offering is described in Exodus 29:15, wherein the Saviour gave Himself for our own wicked selves, so He gave Himself also for our deeds and doings. </p> <p> Numbers 5:8 (c) This animal paid the debt that was due from the sinner. By the death of the animal, the obligation against the sinner was met, and the sinner could go free. (See also Ezra 10:19). This is a picture of CHRIST offered for us. </p> <p> 1 Samuel 15:22 (c) This picture is to remind us that no amount of outward show will suffice to cover up the truth that is in the inward parts. GOD would rather have obedience and the love of the soul for Him than gifts and sacrifices from a heart that did not care. </p> <p> Daniel 8:3 (a) The animal in this case represents the Medio-Persian empire. The two rams represent the power of the two kingdoms. The power of Darius, of the [[Median]] Empire, was greater than the power of the [[Persian]] empire. Therefore, the greater ram represents Darius. </p> | ||
== Vine's Expository Dictionary of OT Words <ref name="term_76479" /> == | == Vine's Expository Dictionary of OT Words <ref name="term_76479" /> == | ||
<p> <em> 'Ayil </em> (אַיִל, Strong'S #352), “ram.” This word, which has cognates in Ugaritic, Egyptian, and Coptic, occurs in biblical [[Hebrew]] about 164 times and in all periods. </p> <p> <em> 'Ayil </em> represents a male sheep or “ram.” The word first appears in Gen. 15:9, where God told Abram: “Take me a heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.” These animals were often used in sacrificing (cf. Gen. 22:13). They were eaten (Gen. 31:38), and the wool used to make clothing (cf. 2 Kings 3:4). Consequently, as highly valuable animals, such “rams” were selected by Jacob to be part of a peace present sent to [[Esau]] (Gen. 32:14). </p> <p> Many passages use <em> 'ayil </em> as a figure of despots or mighty men: “Then the dukes of [[Edom]] shall be amazed; the mighty men of Moab, trembling shall take hold upon them …” (Exod. 15:15). The king of [[Babylon]] deported Judah’s kings, princes, and the “mighty of the land” (Ezek. 17:13). In the first instance the word represents chiefs in the sense of head political figures, whereas in the second use it appears to signify lesser figures. An even more powerful figure is in view in Ezek. 31:11, where <em> 'ayil </em> represents a central, powerful, earthly figure who will ruthlessly destroy Assyria: “I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.” </p> <p> <em> Yôbêl </em> (יֹבֵל, Strong'S #3104), “ram; ram’s horn; jubilee year.” Cognates of this word appear in late Aramaic, Phoenician, and Arabic. The 27 biblical appearances of the noun all occur before the Book of Judges. First, this word means “ram’s horn”: “When the ram’s horn [v, “trumpet”] sounds a long blast, they shall come up to the mountain” (Exod. 19:13—the first occurrence). In Josh. 6:5 the word is preceded by the Hebrew word for “horn,” which is modified by <em> yôbêl </em> , “horn of a ram.” </p> <p> Second, this word signifies “jubilee year.” The law concerning this institution is recorded in Lev. 25:8-15; 27:16-25. In the fiftieth year on the Day of [[Atonement]] jubilee was to be declared. All land was to return to the individual or family to whom it had originally belonged by inheritance, even if he (or she) were in bondservice. When land was valued in anticipation of selling it or devoting it to God, it was to be valued in terms of anticipated productivity prior to the year of jubilee. Between jubilees land might be redeemed for its productivity value. City property, however, must be redeemed within a year of its sale or loss. [[Levitical]] property was not subject to these rules. [[Israelites]] who fell into bondage were to be released in the jubilee year, or redeemed in the interim period. </p> | <p> <em> 'Ayil </em> ( '''''אַיִל''''' , Strong'S #352), “ram.” This word, which has cognates in Ugaritic, Egyptian, and Coptic, occurs in biblical [[Hebrew]] about 164 times and in all periods. </p> <p> <em> 'Ayil </em> represents a male sheep or “ram.” The word first appears in Gen. 15:9, where God told Abram: “Take me a heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.” These animals were often used in sacrificing (cf. Gen. 22:13). They were eaten (Gen. 31:38), and the wool used to make clothing (cf. 2 Kings 3:4). Consequently, as highly valuable animals, such “rams” were selected by Jacob to be part of a peace present sent to [[Esau]] (Gen. 32:14). </p> <p> Many passages use <em> 'ayil </em> as a figure of despots or mighty men: “Then the dukes of [[Edom]] shall be amazed; the mighty men of Moab, trembling shall take hold upon them …” (Exod. 15:15). The king of [[Babylon]] deported Judah’s kings, princes, and the “mighty of the land” (Ezek. 17:13). In the first instance the word represents chiefs in the sense of head political figures, whereas in the second use it appears to signify lesser figures. An even more powerful figure is in view in Ezek. 31:11, where <em> 'ayil </em> represents a central, powerful, earthly figure who will ruthlessly destroy Assyria: “I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.” </p> <p> <em> Yôbêl </em> ( '''''יֹבֵל''''' , Strong'S #3104), “ram; ram’s horn; jubilee year.” Cognates of this word appear in late Aramaic, Phoenician, and Arabic. The 27 biblical appearances of the noun all occur before the Book of Judges. First, this word means “ram’s horn”: “When the ram’s horn [v, “trumpet”] sounds a long blast, they shall come up to the mountain” (Exod. 19:13—the first occurrence). In Josh. 6:5 the word is preceded by the Hebrew word for “horn,” which is modified by <em> yôbêl </em> , “horn of a ram.” </p> <p> Second, this word signifies “jubilee year.” The law concerning this institution is recorded in Lev. 25:8-15; 27:16-25. In the fiftieth year on the Day of [[Atonement]] jubilee was to be declared. All land was to return to the individual or family to whom it had originally belonged by inheritance, even if he (or she) were in bondservice. When land was valued in anticipation of selling it or devoting it to God, it was to be valued in terms of anticipated productivity prior to the year of jubilee. Between jubilees land might be redeemed for its productivity value. City property, however, must be redeemed within a year of its sale or loss. [[Levitical]] property was not subject to these rules. [[Israelites]] who fell into bondage were to be released in the jubilee year, or redeemed in the interim period. </p> | ||
== Smith's Bible Dictionary <ref name="term_74600" /> == | == Smith's Bible Dictionary <ref name="term_74600" /> == | ||
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== King James Dictionary <ref name="term_62439" /> == | == King James Dictionary <ref name="term_62439" /> == | ||
<p> RAM, n. See the Verb. </p> 1. The male of the sheep or ovine genus in some parts of [[England]] called a tup. In the United States, the word is applied, I believe, to no other male, except in the compound ram-cat. 2. In astronomy, Aries, the sign of the zodiac which the sun enters on the 21st of March, or a constellation of fixed stars in the figure of a ram. It is considered the first of the twelve signs. 3. An engine of war, used formerly for battering and demolishing the walls of cities called a battering-ram. See Battering-ram. <p> | <p> RAM, n. See the Verb. </p> 1. The male of the sheep or ovine genus in some parts of [[England]] called a tup. In the United States, the word is applied, I believe, to no other male, except in the compound ram-cat. 2. In astronomy, Aries, the sign of the zodiac which the sun enters on the 21st of March, or a constellation of fixed stars in the figure of a ram. It is considered the first of the twelve signs. 3. An engine of war, used formerly for battering and demolishing the walls of cities called a battering-ram. See Battering-ram. <p> [[Ram, L]] ramus, a branch that is a shoot or thrust. Heb. See Cram. </p> 1. To thrust or drive with violence to force in to drive down or together as, to ram down a cartridge to ram piles into the earth. 2. To drive, as with a battering ram. 3. To stuff to cram. | ||
== Hastings' Dictionary of the Bible <ref name="term_53632" /> == | == Hastings' Dictionary of the Bible <ref name="term_53632" /> == | ||
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== Easton's Bible Dictionary <ref name="term_33247" /> == | == Easton's Bible Dictionary <ref name="term_33247" /> == | ||
<li> A person mentioned in Job 32:2 as founder of a clan to which Elihu belonged. The same as Aram of [[Genesis]] 22:21 . <div> <p> '''Copyright Statement''' These dictionary topics are from M.G. Easton M.A., | <li> A person mentioned in Job 32:2 as founder of a clan to which Elihu belonged. The same as Aram of [[Genesis]] 22:21 . <div> <p> '''Copyright Statement''' These dictionary topics are from M.G. Easton [[M.A., DD]] Illustrated Bible Dictionary, Third Edition, published by [[Thomas]] Nelson, 1897. Public Domain. </p> <p> '''Bibliography Information''' Easton, Matthew George. Entry for 'Ram'. Easton's Bible Dictionary. https://www.studylight.org/dictionaries/eng/ebd/r/ram.html. 1897. </p> </div> </li> | ||
== Morrish Bible Dictionary <ref name="term_68338" /> == | == Morrish Bible Dictionary <ref name="term_68338" /> == | ||
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== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_57489" /> == | == Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_57489" /> == | ||
<p> (Heb. רָם, ''High'' ), the name of three men in Scripture. </p> <p> '''1.''' (Sept. Ἀράμ, v. r. Ἀῤῥάν and | <p> (Heb. '''''רָם''''' , ''High'' ), the name of three men in Scripture. </p> <p> '''1.''' (Sept. '''''Ἀράμ''''' , v. r. '''''Ἀῤῥάν''''' and '''''Ο᾿Ράμ''''' '';'' Vul. [[Aran]] .) The son of Hezron and father of Amminadab, B.C. cir. 1780. He was born in Egypt after Jacob's migration there, as his name is not mentioned in Genesis 46:4. He first appears in Ruth 4:19. The genealogy in 1 Chronicles 2:9-10 adds no further information concerning him, except that he was the ''Second'' son of Hezron, [[Jerahmeel]] being the first-born ( 1 Chronicles 2:25). He appears in the New Test. only in the two lists of the ancestry of Christ ( Matthew 1:3-4; Luke 3:33), where he is called ARAM. </p> <p> '''2.''' (Sept. '''''῾Ράμ''''' , v. r. '''''῾Ράν''''' , '''''Ἀράμ''''' , '''''‘''''' Apait; Vulg. ''Ram.'' ) The first-born of Jerahmeel, and therefore nephew of the preceding ( 1 Chronicles 2:25; 1 Chronicles 2:27). B.C. post 1780. He had three sons '''''—''''' Maaz, Jamin, and Eker. </p> <p> '''3.''' (Sept. '''''῾Ράμ''''' , v. r. '''''Ἀράμ''''' '';'' Vulg. ''Ram.'' ) Elihu, the son of Barachel the Buzite, is described as "of the kindred of Ram" ( Job 32:2). Rashi's note on the passage is curious: '''''‘''''' of the family of Ram,' Abraham; for it is said, '''''‘''''' the greatest man among the Anakim' (Joshua 14); this [is] Abraham." Ewald identifies Ram with Aram, mentioned in Genesis 22:21 in connection with [[Huz]] and [[Buz]] (Gesch. i, 414). Elihu would thus be a collateral descendant of Abraham, and this may have suggested the extraordinary explanation given by Rashli. (See Aram). </p> | ||
== Kitto's Popular Cyclopedia of Biblial Literature <ref name="term_16524" /> == | == Kitto's Popular Cyclopedia of Biblial Literature <ref name="term_16524" /> == | ||
