Shoes
Morrish Bible Dictionary [1]
Shoes are mentioned as early as Exodus 3:5 , when Moses was told to put off his shoes, for the ground on which he stood was holy, for God was there. Acts 7:33 . The same was said to Joshua. Joshua 5:15 . It showed that as yet there was no welcome for man into the presence of God. A standing had not yet been made for him, whatever goodness and condescension God might show towards him. Under grace a standing is found, the shoes were put on the prodigal, he was welcome and at home. The priests ministered in the temple with bare feet, means being given to keep the feet clean. Cf. also John 13:1-17 .
In transferring a possession it was customary to deliver a shoe. Ruth 4:7,8 . Twice is it said, "Over Edom will I cast out my shoe:" signifying that Edom would be subdued and be taken possession of as a menial. Psalm 60:8; Psalm 108:9 . We read that "all they of Edom became David's servants." 2 Samuel 8:14 . For shoes of 'iron and brass,' Deuteronomy 33:25 , some translate 'bolts' instead of 'shoes.' But it may be figurative of treading down their enemies, as the Lord is represented having "feet like unto fine brass." Revelation 1:15 .
The shoes of the East were mostly the same as 'sandals' soles fastened to the feet by strings or thongs. John the Baptist declared he was not worthy to unloose the shoes of the Lord. Mark 1:7; Luke 3:16 .
Watson's Biblical & Theological Dictionary [2]
To put off the shoes from one's feet, was an act of reverence to the Divine majesty of God, Exodus 3:5 . It was likewise a sign of mourning and humiliation. David went up the ascent of Mount Olivet barefoot, 2 Samuel 15:30; Isaiah 20:2; Isaiah 20:4; Ezekiel 24:17 . See Sandal .
American Tract Society Bible Dictionary [3]
See Sandals .
Webster's Dictionary [4]
(pl.) of Shoe
