Observer Of Times
Holman Bible Dictionary [1]
Deuteronomy 18:10 18:14 Leviticus 19:26 2 Kings 21:6 2 Chronicles 33:6Divination And Magic
Cyclopedia of Biblical, Theological and Ecclesiastical Literature [2]
is the rendering in the A. V. of the Heb. מְעוֹנֵן , Meonen', Deuteronomy 18:10; Deuteronomy 18:14 [so also the verb, Leviticus 19:26; 2 Kings 21:6; 2 Chronicles 33:6; elsewhere "enchanter," "Meonenim," "soothsayer"] (comp. Spencer, Leg. rit. 2:11, 3; and (See Necromancer); (See Seer) ), and the superstition, intimately associated with astrology, and widely spread through the ancient world by the influence of the Oriental Magi, which distinguishes and determines days as lucky or unlucky, seen to be plainly alluded to not only here, but also in the words onenim' ( עוֹנְנַים Isaiah 2:6; Jeremiah 27:9) and Osienah' ( עֹנְנָה , Isaiah 57:3), commonly rendered "soothsayers" or "sorcerers" (q.v.). Deyling (Observat. 3:128 sq.) finds it mentioned also in Job 3:5 ( יוֹם כַּמְרַירֵי ; but see Gesen. Thes. 2:693). In Galatians 4:10, Paul censures the same practice. This peculiar regard to days originated at a very early period. It had already become prevalent in Greece in the age of Hesiod (Works And Days, 770; comp. 768; see Ideler, Chronol. 1:88), and is often mentioned by later authors, both Greek and Roman (see, e.g., Sueton. Octav. 94; Nero, 8; Vitell. 8). Single families had their own peculiarly unlucky days ("dies atros," Sueton. Octav. 92). Even between different divisions and hours of the same day a similar distinction was made (Theodr. 1:15; comp Psalms 91:6, in the Sept.; Hesiod. Works And Days 710 sq.; Macrob. Sat. 1:16). The observance of days was not unknown to the ancient Persians (Ideler, Chronol. 2:540) or the early Germans (Caesar, Bell. Galatians i 50; comp. esp. Schwebel, De Superst. Ap. Vett. Die Observ. Onold, 1769; Potter, Greek Archaeol. 1:753). The modern Jews make the second and fifth days of the week especially prominent (see Buxtorf, Synag. Jud. P. 279). (See Divination).
