Objective
Webster's Dictionary [1]
(1): ( a.) Of or pertaining to an object; contained in, or having the nature or position of, an object; outward; external; extrinsic; - an epithet applied to whatever ir exterior to the mind, or which is simply an object of thought or feeling, and opposed to subjective.
(2): ( a.) Pertaining to, or designating, the case which follows a transitive verb or a preposition, being that case in which the direct object of the verb is placed. See Accusative, n.
(3): ( a.) Of or pertaining to an object.
(4): ( n.) The objective case.
(5): ( n.) An object glass. See under Object, n.
(6): ( n.) Same as Objective point, under Objective, a.
Cyclopedia of Biblical, Theological and Ecclesiastical Literature [2]
is a term which, like the preceding (i.e. Object is much used in scholastic theology for the purpose of expressing that phase of anything which comprehends its existence, but of excluding that phase of anything which comprehends our knowledge of it. Thus applied, the energy of thought may be objectively directed towards the Divine Nature: Objectively by contemplation of the Divine Nature as in itself, and not as in its relation to us; i.e. our contemplation of it as "non ego;" subjectively, on the other hand, by contemplation of the Divine Nature as it forms part of a system, of which "Ego" is the starting-point, if not the center. Applying the illustration to faith, it will be seen that Objective faith looks to that in which we believe; Subjective faith to that with which we believe: the first being that phase of belief in God, e.g. which fixes its gaze on God as its object; while the second is that phase of faith which sees the believer in God, and the operation of his mind in believing. Or again, the first represents a dogma, the second a faculty. In the same manner the terms may be applied to worship. Objective worship is adoration in its purest and most unselfish form; adoration of God as its object, without reference to the person adoring. Subjective worship, on the other hand, is praise, prayer, or thanksgiving offered for the advantage of the subject, that is, the person worshipping. For a full account of the history and use of the words, see notes at the end of Hamilton's edition of Reid's Works (Edinb. 1846).
The Nuttall Encyclopedia [3]
A philosophical term used to denote that which is true universally apart from all merely private sense or judgment, and finds response in the universal reason, the reason that is common to all rational beings; it is opposed to subjective, or agreeable to one's mere feelings or fancy.
