Monk And Abbat Dalmatius
Monk And Abbat Dalmatius [1]
Dalmatius (4) , monk and abbat, near Constantinople at the time of the council of Ephesus (a.d. 431). His influence arose from his eminent piety, strength of character, and fiery zeal. Under Theodosius the Great he had served in the 2nd company of Guards, married, had children, and led a virtuous life. Feeling a call to a monastic life, he left his wife and children, except a son Faustus, and went to be instructed by abbat Isaac, who had dwelt in the desert since his infancy. Isaac at his death made him Hegumenus, superior of the monastery, under the patriarch Atticus. Consulted by councils, patriarchs, and emperors, he remained in his cell 48 years without quitting it. He is sometimes addressed as chief of the monasteries of Constantinople; but it is uncertain whether this was a complimentary or official title. He is not to be confounded with Dalmatius, monk at Constantinople, bp. of Cyzicus; because the latter was present at the council of Ephesus in that capacity.
During the supremacy of the Nestorian party at Ephesus, letters were conveyed by a beggar in the hollow of a cane from Cyril and the Athanasian or Catholic bishops to the emperor Theodosius Ii., the clergy and people at Constantinople complaining that they had been imprisoned three months, that the Nestorians had deposed Cyril and Memnon bp. of Ephesus, and that they were all in the greatest distress. A short memorial was added to the letter of the bishops, probably for Dalmatius. Dalmatius was greatly moved, and believed himself summoned to go forth at length from his retreat in the interests of truth. Accompanied by the monks of all the monasteries, led by their abbats, he went to the palace in a long procession, divided into two companies, and singing alternately; a vast crowd of sympathizers followed. The abbats were admitted to the emperor's presence; and the monks remained outside chanting. Returning to the people, the abbats asked them to go to the church of St. Mocius to hear the letter of the council and the emperor's reply. They went through the city, the monks chanting and carrying wax tapers. Great enthusiasm was excited against Nestorius. At the church the abbats read the letter of the bishops, which produced high excitement. Dalmatius, who was a presbyter, then mounted the pulpit, begged them to be patient, and in temperate and modest terms related his conversation with the emperor, and its satisfactory result. The emperor then wrote to Ephesus, ordering a deputation of each party to arrive at Constantinople. In a letter to Dalmatius the council acknowledged that to him only was owing the emperor's knowledge of the truth. Cyril, Ep. 23, etc., Patr. Gk. lxxvii.; Concil. Gen. i.; Dalmatii Apol. p. 477; St. Procl. Cp. Episc. Ep. iii.; Patr. Gk. lxv. p. 876, lxxxv. col. 1797-1802; Ceillier, viii. 290, 395, 396, 407, 594; Fleury, bk. xxvi.
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