Laying On Of Hands; Imposition

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International Standard Bible Encyclopedia [1]

im - pō̇ - zish´un ( ἐπίθεσις χειρῶν , epı́thesis cheirō̇n ,   Acts 8:18;  1 Timothy 4:14;  2 Timothy 1:6;  Hebrews 6:2 ): The act or ceremony of the imposition of hands appears in the Old Testament in various connections: in the act of blessing ( Genesis 48:14 ); in the ritual of sacrifice (hands of the offerer laid on head of victim,  Exodus 29:10 ,  Exodus 29:15 ,  Exodus 29:19;  Leviticus 1:4;  Leviticus 3:2 ,  Leviticus 3:8 ,  Leviticus 3:13;  Leviticus 4:4 ,  Leviticus 4:24 ,  Leviticus 4:29;  Leviticus 8:14;  Leviticus 16:21 ); in witness-bearing in capital offenses ( Leviticus 24:14 ). The tribe of Levi was set apart by solemn imposition of hands ( Numbers 8:10 ); Moses appointed Joshua to be his successor by a similar act ( Numbers 27:18 ,  Numbers 27:23;  Deuteronomy 34:9 ). The idea in these cases varies with the purpose of the act. The primary idea seems to be that of conveyance or transference (compare  Leviticus 16:21 ), but, conjoined with this, in certain instances, are the ideas of identification and of devotion to God.

In the New Testament Jesus laid hands on the little children ( Matthew 19:13 ,  Matthew 19:15 parallel   Mark 10:16 ) and on the sick ( Matthew 9:18;  Mark 6:5 , etc.), and the apostles laid hands on those whom they baptized that they might receive the Holy Spirit ( Acts 8:17 ,  Acts 8:19;  Acts 19:6 ), and in healing ( Acts 12:17 ). Specially the imposition of hands was used in the setting apart of persons to a particular office or work in the church. This is noticed as taking place in the appointment of the Seven ( Acts 6:6 ), in the sending out of Barnabas and Saul ( Acts 13:3 ), at the ordination of Timothy ( 1 Timothy 4:14;  2 Timothy 1:6 ), but though not directly mentioned, it seems likely that it accompanied all acts of ordination of presbyters and deacons (compare  1 Timothy 5:22;  Hebrews 6:2 ). The presbyters could hardly convey what they had not themselves received ( 1 Timothy 1:14 ). Here again the fundamental idea is communication. The act of laying on of hands was accompanied by prayer ( Acts 6:6;  Acts 8:15;  Acts 13:3 ), and the blessing sought was imparted by God Himself. No ground is afforded by this symbolical action for a sacrament of "Orders." See Sacrifice; Ministry; Ordination .

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