Commendation

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Hastings' Dictionary of the New Testament [1]

(from Lat. com- and mando , ‘commit to’)

‘Commend’ is used In Authorized Versionand Revised Versionas a translation of ( a ) παρατίθημι, in the sense of entrusting (cf. ‘Father, into thy hands I commend my spirit,’  Luke 23:46) in  Acts 14:23;  Acts 20:32, in reference to the solemn committing of the heads of the churches to God. The same verb is translated ‘commit’ (to God) in  1 Peter 4:19 (‘Let them that suffer … commit their souls … to a faithful creator’); cf.  Luke 12:48,  1 Timothy 1:18;  1 Timothy 6:20,  2 Timothy 1:12;  2 Timothy 1:14;  2 Timothy 2:2.

(b) παρίστημι is translated ‘commend’ in  1 Corinthians 8:8 (‘Meat commendeth us not to God’) in the sense of presenting to God  ; ‘non exhibebit nos Deo’ (Meyer); ‘will not bring us into God’s presence’ (Weymouth).

( c ) ‘Commend’ is used to translate συνίστημι (1) in  Romans 3:5, in the sense of demonstration, setting in clearer light (‘but if our unrighteousness commendeth the righteousness of God, what shall we say?’); (2) in  Romans 5:8, in the sense of making proof of (‘God commendeth his own love towards us, in that, while we were yet sinners, Christ died for us’); (3) in the sense of introduction in  Romans 16:1 (‘I commend unto you Phœbe our sister’). συνίστημι is the technical word for this kind of recommendation, which was equivalent to a certificate of church membership’ (Denney, Expositor’s Greek Testament , ‘Romans,’ 1900, p. 717). Greek teachers used to give ἐπιστολαὶ συστατικαί (Diog. Laert. viii. 87). The Ephesian Christians wrote such a letter for Apollos to the Church at Corinth ( Acts 18:27). St. Paul in  2 Corinthians 8:16-24 gives an introduction for Titus and his companions to the Corinthian Church. In  2 Corinthians 3:1 St. Paul finely points out that no such introduction is necessary in his own case, either for or from his readers. They themselves are a letter of commendation in a double sense-they are ever written in his heart; no need for others to commend them to his interest and care; again, as his converts, they are his letter of credential to themselves and to all the world. (4) The verb, reflexively used to convey the idea of self-praise , occurs in  2 Corinthians 3:1;  2 Corinthians 5:12;  2 Corinthians 10:12;  2 Corinthians 10:18 (where the pronoun coming before the verb occupies the prominent position); (5) but in  2 Corinthians 4:2;  2 Corinthians 6:4;  2 Corinthians 7:11 (where the pronoun follows the verb) the reference is to legitimate demonstration of one’s faith and work  ; e.g. zeal for purity is such a commendation ( 2 Corinthians 7:11). An apostle’s true credentials are unwearied labour, self-sacrifice, character, and loftiness of spirit ( 2 Corinthians 6:4).

H. Bulcock.

King James Dictionary [2]

Commendation n.

1. The act of commending praise favorable representation in words declaration of esteem.

Need we, as some other, letters of commendation.  2 Corinthians 31 .

2. Ground of esteem, approbation or praise that which presents a person or thing to another in a favorable light, and renders worthy of regard, or acceptance.

Good-nature is the most godlike commendation of a man.

3. Service respects message of love.

Webster's Dictionary [3]

(1): (n.) That which is the ground of approbation or praise.

(2): (n.) A message of affection or respect; compliments; greeting.

(3): (n.) The act of commending; praise; favorable representation in words; recommendation.

Cyclopedia of Biblical, Theological and Ecclesiastical Literature [4]

is (1) the act of commending; a favorable representation in words; (2) the act of commending the dying to the mercy and favor of God.

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