Amyraldism
Watson's Biblical & Theological Dictionary [1]
a name given by some writers to the doctrine of universal grace, as explained and asserted by Amyraldus, or Moses Amyraut, and his followers, among the reformed in France, toward the middle of the seventeenth century. This doctrine principally consisted of the following particulars, viz. that God desires the happiness of all men from which none are excluded by a divine decree; that none can obtain salvation without faith in Christ; that God refuses to none the power of believing, though he does not grant to all his assistance, that they may improve this power to saving purposes; and that many perish through their own fault. Those who embraced this doctrine were called Universalists, although, it is evident that they rendered grace universal in words, but partial in reality, and are chargeable with greater inconsistencies than the Supralapsarians. Amyraldus is said to have formed his system with a view of producing a reconciliation between the Lutherans and Calvinists. This theory was supported in England by Baxter. See Baxterianism .
Charles Buck Theological Dictionary [2]
A name given by some writers to the doctrine of universal grace, as explained and asserted by Amyraldus or Moses. Amyrault, and others, his followers, among the reformed in France, towards the middle of the seventeenth century. This doctrine principally consisted of the following particulars, viz. that God desires the happiness of all men, and none are excluded by a divine decree; that none can obtain salvation without faith in Christ; that God refuses to none the power of believing, though he does not grant to all his assistance that they may improve this power to saving purposes; and that they may perish through their own fault. Those who embraced this doctrine were called Universalists; though it is evident they rendered grace universal in words, but partial in reality.
See CAMERONITES.
