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| == Charles Buck Theological Dictionary <ref name="term_19565" /> ==
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| <p> In general, is the assurance of the truth of any proposition. In a religious sense, it is the first degree of repentance, and implies an affecting sense that we are guilty before God; that we can do nothing of ourselves to gain his forfeited favour; that we deserve and are exposed to the wrath of God; that sin is very odious and hateful, yea, the greatest of evils. There is a natural conviction which arises from natural conscience, fear of punishment, moral suasion, or alarming providences, but which is not of a permanent nature. [[Saving]] conviction is the work of the Spirit, as the cause; though the law, the conscience, the Gospel, or affliction, may be the means, John 16:8-9 . Convictions of sin differ very much in their degree in different persons. It has been observed that those who suffer the most agonizing sensations are such as never before enjoyed the external call of the Gospel, or were not favoured with the tuition of religious parents, but have neglected or notoriously abused the means of grace. </p> <p> To these, conviction is often sudden, and produces that horror and shame which are not soon overcome; whereas those who have sat under the [[Gospel]] from their infancy have not had such alarming convictions, because they have already some notion of these things, and have so much acquaintance with the Gospel as administers immediate comfort. As it is not, therefore, the constant method of the Spirit to convince in one way, it is improper for any to distress themselves because they are not, or have not been tormented almost to despair: they should be rather thankful that the Spirit of God has dealt tenderly with them, and opened to them the source of consolation. It is necessary however to observe, that, in order to repentance and conversion to God, there must be real and lasting conviction, which, though it may not be the same in degree, is the same in nature. [[Evangelical]] conviction differs from legal conviction thus: legal arises from a consideration of God's justice, power, or omniscience; evangelical from God's goodness and holiness, and from a disaffection to sin: legal conviction still conceits there is some remaining good; but evangelical is sensible there is no good at all: legal wishes freedom from pain; evangelical from sin: legal hardens the heart; evangelical softens it: legal is only temporary; evangelical lasting. </p> | | Conviction <ref name="term_34320" /> |
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| | <p> in general, is the assurance of the truth of any proposition. In a religious sense, it is the first degree of repentance, and implies an affecting sense that we are guilty before God; that we can do nothing -of ourselves to gain his forfeited favor; that we deserve and are. exposed to the wrath of God; that sin is very odious and hateful, yea, the greatest of evils. </p> <p> There is a natural and just conviction which arises from natural conscience, fear of punishment, moral suasion, or alarming providences, but which, is not of a permanent nature. [[Saving]] conviction is a work of the [[Holy]] Spirit, as the cause; though the conscience, the law, the gospel, or affliction, may be the means ( John 16:8-9). </p> <p> Convictions of sin differ very much in their degree and pungency, in different persons. It has been observed that those who suffer the most agonizing sensations are such as never before enjoyed the external call of the gospel, or were favored with the tuition of religious parents, but have neglected or notoriously abused the means of grace. To these, conviction is often sudden, and produces that horror and shame which are not soon overcome; whereas those who have sat under the gospel from their infancy have not often such alarming convictions, because they have already some notion of these things, and have much acquaintance with the gospel, which administers to a believing heart immediate comfort. As it is not, therefore, the constant method of the Spirit to convince in one way, it is improper for any to distress themselves because they are not, or have not been, tormented almost to despair: they should be rather thankful that the Spirit of God has dealt tenderly with them, and opened to them the genuine source of consolation in Christ. It is necessary, however, to observe that, ill order to repentance and conversion to God, there must be real and lasting conviction, which, though it may not be the same in degree, is the same in nature. </p> <p> [[Evangelical]] conviction differs from legal conviction thus legal arises from a consideration of the divine law, God's justice, power, or omniscience; evangelical, from God's goodness and holiness as seen in the cross of Christ, and from a disaffection to sin; legal conviction still conceives there is something remaining good; but evangelical is sensible there is no good at all; legal wishes freedom from pain; evangelical from sin; legal hardens the heart; evangelical softens it; legal is only temporary; evangelical lasting. </p> |
| == Holman Bible Dictionary <ref name="term_39223" /> ==
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| <p> The [[Hebrew]] word <i> yakah </i> expresses the idea of conviction. It means “to argue with,” “to prove,” “to correct.” God may be the subject and persons the object ( Job 22:4 ) or a person may be the subject who convicts another person ( Ezekiel 3:26 ). </p> <p> The Greek term meaning “convict” is <i> elegxo </i> . It means “to convict” “to refute,” “to confute,” usually with the suggestion of shame of the person convicted. Young ministers like Timothy and Titus had the responsibility of “convicting” (rebuking, refuting) those under their charge ( 1 Timothy 5:20; 2 Timothy 4:2; Titus 1:13; Titus 2:15 ). John the [[Baptist]] “convicted” Herod [[Antipas]] because of his illicit marriage to Herodias, his brother's wife ( Luke 3:19 ). No one could convict Jesus of sin ( John 8:46 ). </p> <p> John 16:8-11 is a classic passage on conviction. The [[Holy]] Spirit is the One who convicts, and the (inhabited) world is the object of conviction. [[A]] study of this passage yields the following results. First, conviction for sin is the result of the Holy Spirit awakening humanity to a sense of guilt and condemnation because of sin and unbelief. Second, more than mental conviction is intended. The total person is involved. This can lead to action based on a sense of conviction. Third, the conviction results in hope, not despair. Once individuals are made aware of their estranged relationship with God, they are challenged and encouraged to mend that relationship. The conviction not only implies the exposure of sin (despair) but also a call to repentance (hope). See [[Sin]]; [[Forgiveness]]; [[Repentance]] . </p> <p> Glenn McCoy </p>
| | == References == |
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| == Webster's Dictionary <ref name="term_104245" /> ==
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| <p> '''(1):''' (n.) [[A]] judgment of condemnation entered by a court having jurisdiction; the act or process of finding guilty, or the state of being found guilty of any crime by a legal tribunal. </p> <p> '''(2):''' (n.) The act of convincing of error, or of compelling the admission of a truth; confutation. </p> <p> '''(3):''' (n.) The state of being convinced or convicted; strong persuasion or belief; especially, the state of being convicted of sin, or by one's conscience. </p> <p> '''(4):''' (n.) The act of convicting; the act of proving, finding, or adjudging, guilty of an offense. </p>
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| == Watson's Biblical & Theological Dictionary <ref name="term_80480" /> ==
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| <p> in general, is the assurance of the truth of any proposition. In a religious sense, it is the first degree of repentance, and implies an affecting sense of our guilt before God; and that we deserve and are exposed to his wrath. </p>
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| == Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_34309" /> ==
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| <p> The first stage of repentance, when a penitent is led to see the evil nature of sin, and has been proved, to himself, guilty of it. (See [[Repentance]]). </p>
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| ==References == | |
| <references> | | <references> |
| | | <ref name="term_34320"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/conviction+(2) Conviction from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> |
| <ref name="term_19565"> [https://bibleportal.com/dictionary/charles-buck-theological-dictionary/conviction Conviction from Charles Buck Theological Dictionary]</ref> | |
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| <ref name="term_39223"> [https://bibleportal.com/dictionary/holman-bible-dictionary/conviction Conviction from Holman Bible Dictionary]</ref>
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| <ref name="term_104245"> [https://bibleportal.com/dictionary/webster-s-dictionary/conviction Conviction from Webster's Dictionary]</ref>
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| <ref name="term_80480"> [https://bibleportal.com/dictionary/watson-s-biblical-theological-dictionary/conviction Conviction from Watson's Biblical & Theological Dictionary]</ref>
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| <ref name="term_34309"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/conviction Conviction from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
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| </references> | | </references> |
Conviction [1]
in general, is the assurance of the truth of any proposition. In a religious sense, it is the first degree of repentance, and implies an affecting sense that we are guilty before God; that we can do nothing -of ourselves to gain his forfeited favor; that we deserve and are. exposed to the wrath of God; that sin is very odious and hateful, yea, the greatest of evils.
There is a natural and just conviction which arises from natural conscience, fear of punishment, moral suasion, or alarming providences, but which, is not of a permanent nature. Saving conviction is a work of the Holy Spirit, as the cause; though the conscience, the law, the gospel, or affliction, may be the means ( John 16:8-9).
Convictions of sin differ very much in their degree and pungency, in different persons. It has been observed that those who suffer the most agonizing sensations are such as never before enjoyed the external call of the gospel, or were favored with the tuition of religious parents, but have neglected or notoriously abused the means of grace. To these, conviction is often sudden, and produces that horror and shame which are not soon overcome; whereas those who have sat under the gospel from their infancy have not often such alarming convictions, because they have already some notion of these things, and have much acquaintance with the gospel, which administers to a believing heart immediate comfort. As it is not, therefore, the constant method of the Spirit to convince in one way, it is improper for any to distress themselves because they are not, or have not been, tormented almost to despair: they should be rather thankful that the Spirit of God has dealt tenderly with them, and opened to them the genuine source of consolation in Christ. It is necessary, however, to observe that, ill order to repentance and conversion to God, there must be real and lasting conviction, which, though it may not be the same in degree, is the same in nature.
Evangelical conviction differs from legal conviction thus legal arises from a consideration of the divine law, God's justice, power, or omniscience; evangelical, from God's goodness and holiness as seen in the cross of Christ, and from a disaffection to sin; legal conviction still conceives there is something remaining good; but evangelical is sensible there is no good at all; legal wishes freedom from pain; evangelical from sin; legal hardens the heart; evangelical softens it; legal is only temporary; evangelical lasting.
References
