Difference between revisions of "Commendation"

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== Hastings' Dictionary of the New Testament <ref name="term_55364" /> ==
== Hastings' Dictionary of the New Testament <ref name="term_55364" /> ==
<p> (from Lat. <i> com- </i> and <i> mando </i> , ‘commit to’) </p> <p> ‘Commend’ is used In [[Authorized]] Versionand [[Revised]] Versionas a translation of ( <i> a </i> ) παρατίθημι, in the sense of <i> entrusting </i> (cf. ‘Father, into thy hands I commend my spirit,’ Luke 23:46) in Acts 14:23; Acts 20:32, in reference to the solemn committing of the heads of the churches to God. The same verb is translated ‘commit’ (to God) in 1 Peter 4:19 (‘Let them that suffer … commit their souls … to a faithful creator’); cf. Luke 12:48, 1 Timothy 1:18; 1 Timothy 6:20, 2 Timothy 1:12; 2 Timothy 1:14; 2 Timothy 2:2. </p> <p> (b) παρίστημι is translated ‘commend’ in 1 Corinthians 8:8 (‘Meat commendeth us not to God’) in the sense of <i> presenting to [[God]] </i> ; ‘non exhibebit nos Deo’ (Meyer); ‘will not bring us into God’s presence’ (Weymouth). </p> <p> ( <i> c </i> ) ‘Commend’ is used to translate συνίστημι (1) in Romans 3:5, in the sense of demonstration, <i> setting in clearer light </i> (‘but if our unrighteousness commendeth the righteousness of God, what shall we say?’); (2) in Romans 5:8, in the sense of <i> making proof of </i> (‘God commendeth his own love towards us, in that, while we were yet sinners, [[Christ]] died for us’); (3) in the sense of <i> introduction </i> in Romans 16:1 (‘I commend unto you Phœbe our sister’). συνίστημι is the technical word for this kind of recommendation, which was equivalent to a certificate of church membership’ (Denney, <i> Expositor’s [[Greek]] [[Testament]] </i> , ‘Romans,’ 1900, p. 717). Greek teachers used to give ἐπιστολαὶ συστατικαί (Diog. Laert. viii. 87). The [[Ephesian]] [[Christians]] wrote such a letter for [[Apollos]] to the [[Church]] at [[Corinth]] (Acts 18:27). St. [[Paul]] in 2 Corinthians 8:16-24 gives an introduction for Titus and his companions to the [[Corinthian]] Church. In 2 Corinthians 3:1 St. Paul finely points out that no such introduction is necessary in his own case, either for or from his readers. They themselves are a letter of commendation in a double sense-they are ever written in his heart; no need for others to commend them to his interest and care; again, as his converts, they are <i> his </i> letter of credential to themselves and to all the world. (4) The verb, reflexively used to convey the idea of <i> self-praise </i> , occurs in 2 Corinthians 3:1; 2 Corinthians 5:12; 2 Corinthians 10:12; 2 Corinthians 10:18 (where the pronoun coming before the verb occupies the prominent position); (5) but in 2 Corinthians 4:2; 2 Corinthians 6:4; 2 Corinthians 7:11 (where the pronoun follows the verb) the reference is to <i> legitimate demonstration of one’s faith and work </i> ; <i> e.g. </i> zeal for purity is such a commendation (2 Corinthians 7:11). An apostle’s true credentials are unwearied labour, self-sacrifice, character, and loftiness of spirit (2 Corinthians 6:4). </p> <p> H. Bulcock. </p>
<p> (from Lat. <i> com- </i> and <i> mando </i> , ‘commit to’) </p> <p> ‘Commend’ is used In Authorized Versionand Revised Versionas a translation of ( <i> a </i> ) παρατίθημι, in the sense of <i> entrusting </i> (cf. ‘Father, into thy hands I commend my spirit,’ &nbsp;Luke 23:46) in &nbsp;Acts 14:23; &nbsp;Acts 20:32, in reference to the solemn committing of the heads of the churches to God. The same verb is translated ‘commit’ (to God) in &nbsp;1 Peter 4:19 (‘Let them that suffer … commit their souls … to a faithful creator’); cf. &nbsp;Luke 12:48, &nbsp;1 Timothy 1:18; &nbsp;1 Timothy 6:20, &nbsp;2 Timothy 1:12; &nbsp;2 Timothy 1:14; &nbsp;2 Timothy 2:2. </p> <p> (b) παρίστημι is translated ‘commend’ in &nbsp;1 Corinthians 8:8 (‘Meat commendeth us not to God’) in the sense of <i> presenting to God </i> ; ‘non exhibebit nos Deo’ (Meyer); ‘will not bring us into God’s presence’ (Weymouth). </p> <p> ( <i> c </i> ) ‘Commend’ is used to translate συνίστημι (1) in &nbsp;Romans 3:5, in the sense of demonstration, <i> setting in clearer light </i> (‘but if our unrighteousness commendeth the righteousness of God, what shall we say?’); (2) in &nbsp;Romans 5:8, in the sense of <i> making proof of </i> (‘God commendeth his own love towards us, in that, while we were yet sinners, Christ died for us’); (3) in the sense of <i> introduction </i> in &nbsp;Romans 16:1 (‘I commend unto you Phœbe our sister’). συνίστημι is the technical word for this kind of recommendation, which was equivalent to a certificate of church membership’ (Denney, <i> Expositor’s Greek [[Testament]] </i> , ‘Romans,’ 1900, p. 717). Greek teachers used to give ἐπιστολαὶ συστατικαί (Diog. Laert. viii. 87). The [[Ephesian]] [[Christians]] wrote such a letter for [[Apollos]] to the Church at [[Corinth]] (&nbsp;Acts 18:27). St. Paul in &nbsp;2 Corinthians 8:16-24 gives an introduction for Titus and his companions to the [[Corinthian]] Church. In &nbsp;2 Corinthians 3:1 St. Paul finely points out that no such introduction is necessary in his own case, either for or from his readers. They themselves are a letter of commendation in a double sense-they are ever written in his heart; no need for others to commend them to his interest and care; again, as his converts, they are <i> his </i> letter of credential to themselves and to all the world. (4) The verb, reflexively used to convey the idea of <i> self-praise </i> , occurs in &nbsp;2 Corinthians 3:1; &nbsp;2 Corinthians 5:12; &nbsp;2 Corinthians 10:12; &nbsp;2 Corinthians 10:18 (where the pronoun coming before the verb occupies the prominent position); (5) but in &nbsp;2 Corinthians 4:2; &nbsp;2 Corinthians 6:4; &nbsp;2 Corinthians 7:11 (where the pronoun follows the verb) the reference is to <i> legitimate demonstration of one’s faith and work </i> ; <i> e.g. </i> zeal for purity is such a commendation (&nbsp;2 Corinthians 7:11). An apostle’s true credentials are unwearied labour, self-sacrifice, character, and loftiness of spirit (&nbsp;2 Corinthians 6:4). </p> <p> H. Bulcock. </p>
          
          
== King James Dictionary <ref name="term_58869" /> ==
== King James Dictionary <ref name="term_58869" /> ==
<p> COMMENDATION, n. </p> 1. The act of commending praise favorable representation in words declaration of esteem. <p> [[Need]] we, as some other, letters of commendation. 2 Corinthians 31 . </p> 2. [[Ground]] of esteem, approbation or praise that which presents a person or thing to another in a favorable light, and renders worthy of regard, or acceptance. <p> Good-nature is the most godlike commendation of a man. </p> 3. [[Service]] respects message of love.
<p> [[Commendation]] n. </p> 1. The act of commending praise favorable representation in words declaration of esteem. <p> [[Need]] we, as some other, letters of commendation. &nbsp;2 Corinthians 31 . </p> 2. [[Ground]] of esteem, approbation or praise that which presents a person or thing to another in a favorable light, and renders worthy of regard, or acceptance. <p> Good-nature is the most godlike commendation of a man. </p> 3. [[Service]] respects message of love.
          
          
== Webster's Dictionary <ref name="term_102273" /> ==
== Webster's Dictionary <ref name="term_102273" /> ==
<p> (1): </p> <p> (n.) That which is the ground of approbation or praise. </p> <p> (2): </p> <p> (n.) A message of affection or respect; compliments; greeting. </p> <p> (3): </p> <p> (n.) The act of commending; praise; favorable representation in words; recommendation. </p>
<p> '''(1):''' (n.) That which is the ground of approbation or praise. </p> <p> '''(2):''' (n.) A message of affection or respect; compliments; greeting. </p> <p> '''(3):''' (n.) The act of commending; praise; favorable representation in words; recommendation. </p>
          
          
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_33796" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_33796" /> ==

Latest revision as of 09:55, 15 October 2021

Hastings' Dictionary of the New Testament [1]

(from Lat. com- and mando , ‘commit to’)

‘Commend’ is used In Authorized Versionand Revised Versionas a translation of ( a ) παρατίθημι, in the sense of entrusting (cf. ‘Father, into thy hands I commend my spirit,’  Luke 23:46) in  Acts 14:23;  Acts 20:32, in reference to the solemn committing of the heads of the churches to God. The same verb is translated ‘commit’ (to God) in  1 Peter 4:19 (‘Let them that suffer … commit their souls … to a faithful creator’); cf.  Luke 12:48,  1 Timothy 1:18;  1 Timothy 6:20,  2 Timothy 1:12;  2 Timothy 1:14;  2 Timothy 2:2.

(b) παρίστημι is translated ‘commend’ in  1 Corinthians 8:8 (‘Meat commendeth us not to God’) in the sense of presenting to God  ; ‘non exhibebit nos Deo’ (Meyer); ‘will not bring us into God’s presence’ (Weymouth).

( c ) ‘Commend’ is used to translate συνίστημι (1) in  Romans 3:5, in the sense of demonstration, setting in clearer light (‘but if our unrighteousness commendeth the righteousness of God, what shall we say?’); (2) in  Romans 5:8, in the sense of making proof of (‘God commendeth his own love towards us, in that, while we were yet sinners, Christ died for us’); (3) in the sense of introduction in  Romans 16:1 (‘I commend unto you Phœbe our sister’). συνίστημι is the technical word for this kind of recommendation, which was equivalent to a certificate of church membership’ (Denney, Expositor’s Greek Testament , ‘Romans,’ 1900, p. 717). Greek teachers used to give ἐπιστολαὶ συστατικαί (Diog. Laert. viii. 87). The Ephesian Christians wrote such a letter for Apollos to the Church at Corinth ( Acts 18:27). St. Paul in  2 Corinthians 8:16-24 gives an introduction for Titus and his companions to the Corinthian Church. In  2 Corinthians 3:1 St. Paul finely points out that no such introduction is necessary in his own case, either for or from his readers. They themselves are a letter of commendation in a double sense-they are ever written in his heart; no need for others to commend them to his interest and care; again, as his converts, they are his letter of credential to themselves and to all the world. (4) The verb, reflexively used to convey the idea of self-praise , occurs in  2 Corinthians 3:1;  2 Corinthians 5:12;  2 Corinthians 10:12;  2 Corinthians 10:18 (where the pronoun coming before the verb occupies the prominent position); (5) but in  2 Corinthians 4:2;  2 Corinthians 6:4;  2 Corinthians 7:11 (where the pronoun follows the verb) the reference is to legitimate demonstration of one’s faith and work  ; e.g. zeal for purity is such a commendation ( 2 Corinthians 7:11). An apostle’s true credentials are unwearied labour, self-sacrifice, character, and loftiness of spirit ( 2 Corinthians 6:4).

H. Bulcock.

King James Dictionary [2]

Commendation n.

1. The act of commending praise favorable representation in words declaration of esteem.

Need we, as some other, letters of commendation.  2 Corinthians 31 .

2. Ground of esteem, approbation or praise that which presents a person or thing to another in a favorable light, and renders worthy of regard, or acceptance.

Good-nature is the most godlike commendation of a man.

3. Service respects message of love.

Webster's Dictionary [3]

(1): (n.) That which is the ground of approbation or praise.

(2): (n.) A message of affection or respect; compliments; greeting.

(3): (n.) The act of commending; praise; favorable representation in words; recommendation.

Cyclopedia of Biblical, Theological and Ecclesiastical Literature [4]

is (1) the act of commending; a favorable representation in words; (2) the act of commending the dying to the mercy and favor of God.

References