Contrite

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Charles Buck Theological Dictionary [1]

This word signifies beaten or bruised, as with hard blows, or an heaver burden; and so in Scripture language imports one whose heart is broken and wounded for sin, on opposition to the heart of stone, Is. 66: 2. Psalms 51:17 . Psa 57: 15. The evidences of a broken and contrite spirit are,

1. Deep conviction of the evil of sin.

2. Humiliation under a sense of it, Job 42:5; Job 6:1-30 :

3. Pungent sorrow for it, Zechariah 12:10 .

4. Ingenuous confession of it, 1 John 1:9 .

5. Prayer for deliverance from it, Psalms 51:10 . Luke 18:13 .

6. Susceptibility of good impressions, Ezekiel 11:19 .

Holman Bible Dictionary [2]

daka' Exodus 32:20Isaiah 28:28Psalm 89:11Proverbs 22:22Psalm 72:4Psalm 9:9Psalm 143:3Psalm 51:17Isaiah 57:15Isaiah 66:2Psalm 34:18

God's plan of salvation rests on God being pleased to crush His Suffering Servant (Isaiah 53:10 NAS). This One will finally be exalted ( Isaiah 52:13 ).

King James Dictionary [3]

CONTRITE, a. L., to break or bruise to rub or wear. See Trite. Literally, worn or bruised. Hence, broken-hearted for sin deeply affected with grief and sorrow for having offended God humble penitent as a contrite sinner.

A broken and a contrite heart, O God, thou wilt not despise. Psalms 51 .

Webster's Dictionary [4]

(1):

(n.) A contrite person.

(2):

(v.) In a contrite manner.

(3):

(a.) Thoroughly bruised or broken.

(4):

(a.) Broken down with grief and penitence; deeply sorrowful for sin because it is displeasing to God; humbly and thoroughly penitent.

Cyclopedia of Biblical, Theological and Ecclesiastical Literature [5]

literally signifies beaten or bruised, as with hard blows, or a heavy burden; and so, in Scripture language, imports one whose heart is broken and wounded for sin, in opposition to the heart of stone (Isaiah 66:2; Psalms 51:17). The evidences of a broken and contrite spirit are:

(1) Deep conviction of the evil of sin; (2) humiliation under a sense of it (Job 43:5, 6); (3) pungent sorrow for it (Zechariah 12:10); (4) ingenuous confession of it (1 John 1:9); (5) prayer for deliverance from it (Psalms 51:10; Luke 18:13); (6) susceptibility of good impressions (Ezekiel 11:19).

References