Difference between revisions of "Fortitude"
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== Charles Buck Theological Dictionary <ref name="term_19800" /> == | == Charles Buck Theological Dictionary <ref name="term_19800" /> == | ||
<p> Is a virtue or quality of the mind generally considered the same with courage; though, in a more accurate sense, they seem to be distinguishable. [[Courage]] resists danger, fortitude supports pain. Courage may be a virtue or vice, according to the circumstances; fortitude is always a virtue: we speak of desperate courage, but not of desperate fortitude. | <p> Is a virtue or quality of the mind generally considered the same with courage; though, in a more accurate sense, they seem to be distinguishable. [[Courage]] resists danger, fortitude supports pain. Courage may be a virtue or vice, according to the circumstances; fortitude is always a virtue: we speak of desperate courage, but not of desperate fortitude. A contempt of neglect of danger may be called courage; but fortitude is the virtue of a rational and considerate mind, and is founded in a sense of honour, and a regard to duty. [[Christian]] fortitude may be defined that state of mind which arises from truth and confidence in God; enables us to stand collected and undisturbed in the time of difficulty and danger; and is at an equal distance from rashness on the one hand, and pusillanimity on the other. [[Fortitude]] takes different names, according as it acts in opposition to different evils; but some of those names are applied with considerable latitude. </p> <p> With respect to danger in general, fortitude has been called intrepidity; with respect to the dangers of war, valour; with respect to pain of body, or distress of mind, patience; with respect to labour, activity; with respect to injury, forbearance; with respect to our condition in general, magnanimity. Christian fortitude is necessary to vigilance, patience, self-denial, and perseverance; and is requisite under affliction, temptation, persecution, desertion, and death. The noble cause in which the Christian is engaged; the glorious [[Master]] whom he serves; the provision that is made for his security; the illustrious examples set before him; the approbation of a good conscience; and the grand prospect he has in view, are all powerful motives to the exercise of this grace. Watts's Ser. ser. 31. Evan's Ser. ser. 19. vol. 1: Steele's Christian Hero; Mason's Ser. vol. 1: ser. 5: </p> | ||
== Webster's Dictionary <ref name="term_123465" /> == | == Webster's Dictionary <ref name="term_123465" /> == |
Latest revision as of 09:13, 13 October 2021
Charles Buck Theological Dictionary [1]
Is a virtue or quality of the mind generally considered the same with courage; though, in a more accurate sense, they seem to be distinguishable. Courage resists danger, fortitude supports pain. Courage may be a virtue or vice, according to the circumstances; fortitude is always a virtue: we speak of desperate courage, but not of desperate fortitude. A contempt of neglect of danger may be called courage; but fortitude is the virtue of a rational and considerate mind, and is founded in a sense of honour, and a regard to duty. Christian fortitude may be defined that state of mind which arises from truth and confidence in God; enables us to stand collected and undisturbed in the time of difficulty and danger; and is at an equal distance from rashness on the one hand, and pusillanimity on the other. Fortitude takes different names, according as it acts in opposition to different evils; but some of those names are applied with considerable latitude.
With respect to danger in general, fortitude has been called intrepidity; with respect to the dangers of war, valour; with respect to pain of body, or distress of mind, patience; with respect to labour, activity; with respect to injury, forbearance; with respect to our condition in general, magnanimity. Christian fortitude is necessary to vigilance, patience, self-denial, and perseverance; and is requisite under affliction, temptation, persecution, desertion, and death. The noble cause in which the Christian is engaged; the glorious Master whom he serves; the provision that is made for his security; the illustrious examples set before him; the approbation of a good conscience; and the grand prospect he has in view, are all powerful motives to the exercise of this grace. Watts's Ser. ser. 31. Evan's Ser. ser. 19. vol. 1: Steele's Christian Hero; Mason's Ser. vol. 1: ser. 5:
Webster's Dictionary [2]
(1): ( n.) Power to resist attack; strength; firmness.
(2): ( n.) That strength or firmness of mind which enables a person to encounter danger with coolness and courage, or to bear pain or adversity without murmuring, depression, or despondency; passive courage; resolute endurance; firmness in confronting or bearing up against danger or enduring trouble.