Difference between revisions of "Lemuel"

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== Fausset's Bible Dictionary <ref name="term_36417" /> ==
== Fausset's Bible Dictionary <ref name="term_36417" /> ==
<p> "devoted to God", or "created by God" (the long form of Loci, &nbsp;Numbers 3:24). Instead of "Lemuel .... the prophecy," some less probably translated "Lemuel, king of Massa" (&nbsp;Proverbs 31:1-9). An ideal model king. Not, as Hitzig guessed, elder brother to Agur, king of an [[Arab]] tribe in Massa, on the borders of Palestine, and both sprung from the [[Simeonites]] who drove out the [[Amalekites]] from Mount [[Seir]] under Hezekiah, as if [[Lemuel]] were an older form of Nemuel, or Jemuel, Simeon's oldest son. Taught by his mother, as Timothy by [[Lois]] and [[Eunice]] (&nbsp;2 Timothy 1:5; &nbsp;2 Timothy 3:15-16). Her character was perhaps the model of the portrait of the "virtuous woman" (&nbsp;Proverbs 31:10-31). Abstemious; a pleader for and patron of those who cannot defend themselves, the widow and orphan. </p>
<p> "devoted to God", or "created by God" (the long form of Loci, &nbsp;Numbers 3:24). Instead of "Lemuel .... the prophecy," some less probably translated "Lemuel, king of Massa" (&nbsp;Proverbs 31:1-9). An ideal model king. Not, as Hitzig guessed, elder brother to Agur, king of an [[Arab]] tribe in Massa, on the borders of Palestine, and both sprung from the [[Simeonites]] who drove out the [[Amalekites]] from Mount [[Seir]] under Hezekiah, as if [[Lemuel]] were an older form of Nemuel, or Jemuel, Simeon's oldest son. [[Taught]] by his mother, as Timothy by [[Lois]] and [[Eunice]] (&nbsp;2 Timothy 1:5; &nbsp;2 Timothy 3:15-16). Her character was perhaps the model of the portrait of the "virtuous woman" (&nbsp;Proverbs 31:10-31). Abstemious; a pleader for and patron of those who cannot defend themselves, the widow and orphan. </p>
          
          
== Smith's Bible Dictionary <ref name="term_73690" /> ==
== Smith's Bible Dictionary <ref name="term_73690" /> ==
<p> '''Lem'uel.''' (dedicated to God). The name of an unknown king, to whom his mother addressed the prudential maxims contained in &nbsp;Proverbs 31:1-9. The rabbinical commentators identified Lemuel with Solomon. Others regard him as king or chief of an Arab tribe dwelling on the borders of Palestine, and elder brother of Agur, whose name stands at the head of &nbsp;Proverbs 30:1. </p>
<p> '''Lem'uel.''' ''(Dedicated To God).'' The name of an unknown king, to whom his mother addressed the prudential maxims contained in &nbsp;Proverbs 31:1-9. The rabbinical commentators identified Lemuel with Solomon. Others regard him as king or chief of an Arab tribe dwelling on the borders of Palestine, and elder brother of Agur, whose name stands at the head of &nbsp;Proverbs 30:1. </p>
          
          
== Hastings' Dictionary of the Bible <ref name="term_52484" /> ==
== Hastings' Dictionary of the Bible <ref name="term_52484" /> ==
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== Watson's Biblical & Theological Dictionary <ref name="term_81014" /> ==
== Watson's Biblical & Theological Dictionary <ref name="term_81014" /> ==
<p> See AGUR . </p>
<p> See [[Agur]] . </p>
          
          
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_48156" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_48156" /> ==
<p> (Hebrew Lemnuel', לְמוּאֵל ''',''' &nbsp;Proverbs 31:1; Sept. ὑπὸ θεοῦ , [[Vulgate]] Lamuel; also Lemoë l, לְמוֹאֵל &nbsp;Proverbs 31:4; Sept. πάντα ποιεῖ ''',''' Vulgate Lamuel), an unknown prince, to whom the admonitory apothegms of &nbsp;Proverbs 31:2-9 were originally addressed by his mother. Most interpreters understand [[Solomon]] to be meant either symbolically (the name signifying to God, i.e. created by him) or by a pleasing epithet (see Rosenmü ller, [[Scholia]] acl Prov. p. 718). The Rabbinical commentators identify Lemuel with Solomon, and tell a strange tale that when he married the daughter of Pharaoh, on the day of the dedication of the Temple, he assembled musicians of all kinds, and passed the night awake. On the morrow he slept till the fourth hour, with the keys of the [[Temple]] beneath his pillow, when his mother entered, and upbraided him in the words of &nbsp;Proverbs 31:2-9. Others (e.g. Grotius) refer it to [[Hezekiah]] (by a precarious etymology), while still others (e.g. Gesenius) think that no [[Israelite]] is referred to, but some neighboring petty [[Arabian]] prince. On the other hand, according to [[Eichhorn]] (Einleitulq, v. 106), Lemuel is altogether an imaginary person (so Ewald; comp. Bertholdt, v. 2196 sq.). Prof. Stuart (Comment. on Prov. p. 403 sq.) renders the expression "Lemuel, the king of Massa," and regards him as the brother of Agur, whom he makes to have been likewise a son of the queen of Massa, in the neighborhood of Dumah. (See [[Agur]]); (See [[Ithiel]]). </p> <p> In the reign of Hezekiah, a roving band of Simeonites drove out the Amalekites from Mount Seir and settled in their stead (&nbsp;1 Chronicles 4:38-43), and from these exiles of [[Israelitish]] origin Hitzig conjectures that Lemuel and [[Agur]] were descended, the former having been born in the land of Israel; and that the name Lemuel is an older form of Nemuel, the firstborn of [[Simeon]] (Die Sprü che Salomo's, p. 310-314). But this interpretation is far-fetched; and none is more likely than that which fixes the epithet upon Solomon. (See Proverbs). </p>
<p> (Hebrew Lemnuel', '''''לְמוּאֵל''''' ''',''' &nbsp;Proverbs 31:1; Sept. '''''Ὑπὸ''''' '''''Θεοῦ''''' '','' [[Vulgate]] ''Lamuel; Also Lemo [['''''Ë''''' L]]  '''''לְמוֹאֵל''''' '' &nbsp;Proverbs 31:4; Sept. '''''Πάντα''''' '''''Ποιεῖ''''' ''',''' Vulgate ''Lamuel'' ) '','' an unknown prince, to whom the admonitory apothegms of &nbsp;Proverbs 31:2-9 were originally addressed by his mother. Most interpreters understand [[Solomon]] to be meant either symbolically (the name signifying ''To God,'' i.e. created by him) or by a pleasing epithet (see Rosenm '''''Ü''''' ller, ''Scholia Acl Prov.'' p. ''718'' ) ''.'' The Rabbinical commentators identify Lemuel with Solomon, and tell a strange tale that when he married the daughter of Pharaoh, on the day of the dedication of the Temple, he assembled musicians of all kinds, and passed the night awake. On the morrow he slept till the fourth hour, with the keys of the [[Temple]] beneath his pillow, when his mother entered, and upbraided him in the words of &nbsp;Proverbs 31:2-9. Others (e.g. Grotius) refer it to [[Hezekiah]] (by a precarious etymology), while still others (e.g. Gesenius) think that no [[Israelite]] is referred to, but some neighboring petty [[Arabian]] prince. On the other hand, according to [[Eichhorn]] ( ''Einleitulq,'' v. 106), Lemuel is altogether an imaginary person (so Ewald; comp. Bertholdt, v. 2196 sq.). Prof. Stuart ( ''Comment. On Prov.'' p. 403 sq.) renders the expression "Lemuel, the king of Massa," and regards him as the brother of Agur, whom he makes to have been likewise a son of the queen of Massa, in the neighborhood of Dumah. (See Agur); (See [[Ithiel]]). </p> <p> In the reign of Hezekiah, a roving band of Simeonites drove out the Amalekites from Mount Seir and settled in their stead (&nbsp;1 Chronicles 4:38-43), and from these exiles of [[Israelitish]] origin Hitzig conjectures that Lemuel and Agur were descended, the former having been born in the land of Israel; and that the name Lemuel is an older form of Nemuel, the firstborn of [[Simeon]] (Die Spr '''''Ü''''' che Salomo's, p. 310-314). But this interpretation is far-fetched; and none is more likely than that which fixes the epithet upon Solomon. (See Proverbs). </p>
          
          
== International Standard Bible Encyclopedia <ref name="term_5792" /> ==
== International Standard Bible Encyclopedia <ref name="term_5792" /> ==
<p> ''''' lem´ū́ ''''' - ''''' el ''''' ( למוּאל , <i> ''''' lemū'el ''''' </i> , or למואל , <i> ''''' lemō'ēl ''''' </i> ): A king whose words, an "oracle (taught him by his mother)," are given in &nbsp; Proverbs 31:1-9; and possibly the succeeding acrostic poem (31:10-31) is from the same source. Instead of translating the word after this name as "oracle" some propose to leave it as a proper name, translating "king of Massa," and referring for his kingdom to Massa (&nbsp;Genesis 25:14 ), one of the sons of Ishmael, supposedly head of a tribe or sheikh of a country. It is to be noted, however, that the words of Agur in the previous chapter are similarly called <i> '''''massā'''''' </i> , "oracle" with not so clear a reason for referring it to a country. See for a suggested reason for retaining the meaning "oracle" in both places, Proverbs , Book Of , II., 6. </p>
<p> ''''' lem´ū́ ''''' - ''''' el ''''' ( למוּאל , <i> ''''' lemū'el ''''' </i> , or למואל , <i> ''''' lemō'ēl ''''' </i> ): A king whose words, an "oracle (taught him by his mother)," are given in &nbsp; Proverbs 31:1-9; and possibly the succeeding acrostic poem (31:10-31) is from the same source. Instead of translating the word after this name as "oracle" some propose to leave it as a proper name, translating "king of Massa," and referring for his kingdom to Massa (&nbsp;Genesis 25:14 ), one of the sons of Ishmael, supposedly head of a tribe or sheikh of a country. It is to be noted, however, that the words of Agur in the previous chapter are similarly called <i> ''''' massā' ''''' </i> , "oracle" with not so clear a reason for referring it to a country. See for a suggested reason for retaining the meaning "oracle" in both places, Proverbs , Book Of , II., 6. </p>
          
          
==References ==
==References ==

Latest revision as of 12:34, 13 October 2021

Fausset's Bible Dictionary [1]

"devoted to God", or "created by God" (the long form of Loci,  Numbers 3:24). Instead of "Lemuel .... the prophecy," some less probably translated "Lemuel, king of Massa" ( Proverbs 31:1-9). An ideal model king. Not, as Hitzig guessed, elder brother to Agur, king of an Arab tribe in Massa, on the borders of Palestine, and both sprung from the Simeonites who drove out the Amalekites from Mount Seir under Hezekiah, as if Lemuel were an older form of Nemuel, or Jemuel, Simeon's oldest son. Taught by his mother, as Timothy by Lois and Eunice ( 2 Timothy 1:5;  2 Timothy 3:15-16). Her character was perhaps the model of the portrait of the "virtuous woman" ( Proverbs 31:10-31). Abstemious; a pleader for and patron of those who cannot defend themselves, the widow and orphan.

Smith's Bible Dictionary [2]

Lem'uel. (Dedicated To God). The name of an unknown king, to whom his mother addressed the prudential maxims contained in  Proverbs 31:1-9. The rabbinical commentators identified Lemuel with Solomon. Others regard him as king or chief of an Arab tribe dwelling on the borders of Palestine, and elder brother of Agur, whose name stands at the head of  Proverbs 30:1.

Hastings' Dictionary of the Bible [3]

LEMUEL. The name of a king, otherwise unknown, to whom   Proverbs 31:1-9 is addressed by his mother. His identity has been much discussed; he has been identified (by the Rabbinical commentators) with Solomon, (by Grotius) with Hezekiah. Cf. also Massa . It is possible that the name is a fanciful title to represent any virtuous king, invented for the purpose of conveying certain maxims.

T. A. Moxon.

Morrish Bible Dictionary [4]

The name of a king, to whom was given, by his mother, the instruction recorded in  Proverbs 31:1-9 . The name does not occur elsewhere, and is supposed by some to be a symbolical one, signifying 'godward,' or '(created) by God,' Gesenius.

American Tract Society Bible Dictionary [5]

The author of  Proverbs 31:1-31 . Some suppose it to be an enigmatical name for Solomon.

Holman Bible Dictionary [6]

 Proverbs 31:1-9

Easton's Bible Dictionary [7]

 Proverbs 31:1-9

Watson's Biblical & Theological Dictionary [8]

See Agur .

Cyclopedia of Biblical, Theological and Ecclesiastical Literature [9]

(Hebrew Lemnuel', לְמוּאֵל ,  Proverbs 31:1; Sept. Ὑπὸ Θεοῦ , Vulgate Lamuel; Also Lemo '''''Ë''''' L לְמוֹאֵל  Proverbs 31:4; Sept. Πάντα Ποιεῖ , Vulgate Lamuel ) , an unknown prince, to whom the admonitory apothegms of  Proverbs 31:2-9 were originally addressed by his mother. Most interpreters understand Solomon to be meant either symbolically (the name signifying To God, i.e. created by him) or by a pleasing epithet (see Rosenm Ü ller, Scholia Acl Prov. p. 718 ) . The Rabbinical commentators identify Lemuel with Solomon, and tell a strange tale that when he married the daughter of Pharaoh, on the day of the dedication of the Temple, he assembled musicians of all kinds, and passed the night awake. On the morrow he slept till the fourth hour, with the keys of the Temple beneath his pillow, when his mother entered, and upbraided him in the words of  Proverbs 31:2-9. Others (e.g. Grotius) refer it to Hezekiah (by a precarious etymology), while still others (e.g. Gesenius) think that no Israelite is referred to, but some neighboring petty Arabian prince. On the other hand, according to Eichhorn ( Einleitulq, v. 106), Lemuel is altogether an imaginary person (so Ewald; comp. Bertholdt, v. 2196 sq.). Prof. Stuart ( Comment. On Prov. p. 403 sq.) renders the expression "Lemuel, the king of Massa," and regards him as the brother of Agur, whom he makes to have been likewise a son of the queen of Massa, in the neighborhood of Dumah. (See Agur); (See Ithiel).

In the reign of Hezekiah, a roving band of Simeonites drove out the Amalekites from Mount Seir and settled in their stead ( 1 Chronicles 4:38-43), and from these exiles of Israelitish origin Hitzig conjectures that Lemuel and Agur were descended, the former having been born in the land of Israel; and that the name Lemuel is an older form of Nemuel, the firstborn of Simeon (Die Spr Ü che Salomo's, p. 310-314). But this interpretation is far-fetched; and none is more likely than that which fixes the epithet upon Solomon. (See Proverbs).

International Standard Bible Encyclopedia [10]

lem´ū́ - el ( למוּאל , lemū'el , or למואל , lemō'ēl ): A king whose words, an "oracle (taught him by his mother)," are given in   Proverbs 31:1-9; and possibly the succeeding acrostic poem (31:10-31) is from the same source. Instead of translating the word after this name as "oracle" some propose to leave it as a proper name, translating "king of Massa," and referring for his kingdom to Massa ( Genesis 25:14 ), one of the sons of Ishmael, supposedly head of a tribe or sheikh of a country. It is to be noted, however, that the words of Agur in the previous chapter are similarly called massā' , "oracle" with not so clear a reason for referring it to a country. See for a suggested reason for retaining the meaning "oracle" in both places, Proverbs , Book Of , II., 6.

References