Difference between revisions of "Kingdom Of Israel"

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== Easton's Bible Dictionary <ref name="term_32066" /> ==
 
<li> The authorized priests left the kingdom in a body, and the priesthood established by [[Jeroboam]] had no divine sanction and no promise; it was corrupt at its very source." (Maclean's O. T. Hist.) <div> <p> '''Copyright Statement''' These dictionary topics are from M.G. Easton [[M.A., DD]] Illustrated Bible Dictionary, Third Edition, published by [[Thomas]] Nelson, 1897. Public Domain. </p> <p> '''Bibliography Information''' Easton, Matthew George. Entry for 'Israel, [[Kingdom]] of'. Easton's Bible Dictionary. https://www.studylight.org/dictionaries/eng/ebd/i/israel-kingdom-of.html. 1897. </p> </div> </li>
 
       
== Condensed Biblical Cyclopedia <ref name="term_317" /> ==
== Fausset's Bible Dictionary <ref name="term_35966" /> ==
<ol> <li> <i> Jeroboam, the [[First]] [[King]] </i> . During Solomon's building operations [[He]] discovered a young man by the name of Jeroboam, the son of [[Nebat]] an Ephrathite, who was valorous and industrious, and he set him over the [[Charge]] of the house of [[Joseph]] ( <span> 1 Kings 11:26-29 </span> ). [[Subsequently]] as the young man was going out of Jerusalem, he was met by the prophet [[Ahijah]] Who, in a very impressive manner, assured him that he should reign over [[Ten]] of the tribes of [[Israel]] ( <span> 1 Kings 11:29-39 </span> ). [[Solomon]] on hearing of this attempted to kill Jeroboam, and for protection he fled to [[Egypt]] ( <span> 1 Kings 11:40 </span> ). [[Upon]] the accession of [[Rehoboam]] to the throne the people sent for Jeroboam, and he joined his countrymen in requesting the new King to lighten their burdens which he emphatically refused to Do, and [[Jeroboam]] led the revolt ( <span> 1 Kings 11:1-24 </span> ; <span> 1 [[Chronicles]] 10:1-19 </span> ). Jeroboam established himself at [[Shechem]] in [[Mount]] Ephraim, and in order to [[Prevent]] the people from going to [[Jerusalem]] to worship, set up two [[Golden]] calves, one at [[Bethel]] and the other at Dan, assuring the people That these were the gods that had brought them out of the land of Egypt ( <span> 1 Kings 12:25-30 </span> ). He also disregarded the law of [[God]] and made priests of the lowest of the people, and changed the time of holding the annual [[Feasts]] ordained by [[Moses]] ( <span> 1 Kings 12:31-33 </span> ). During these perilous times a prophet of the [[Lord]] from [[Judah]] went to Bethel and found Jeroboam [[Officiating]] at the altar. The prophet cried vehemently against the [[Altar]] and predicted that a child should be born to the house of David, [[Josiah]] by name, who would destroy the priests of this altar on account [[Of]] their sacrilegious work, and emphasized the authenticity of his [[Commission]] by causing the altar to open and the ashes to pour out. Jeroboam was greatly angered and attempted to arrest the man of God [[With]] disastrous results, but through the intercession of the prophet he Was restored ( <span> 1 Kings 13:1-32 </span> ). After this Jeroboam increased in wickedness ( <span> 1 Kings 13:33,34 </span> ). Jeroboam's son [[Abijah]] fell sick, and he sent his wife to [[Shiloh]] to interview the prophet Ahijah in order to [[Find]] out the destiny of the child. He told her that the child would Die, and predicted the extinction of Jeroboam's house on account of his [[Unparalleled]] wickedness ( <span> 1 Kings 14:1-18 </span> ). Jeroboam reigned twenty-two years ( <span> 1 Kings 14:19,20 </span> ). He reigned contemporaneously with Rehoboam seventeen years ( <span> 1 Kings 12:1-20 </span> ; <span> 1 Kings 14:20 </span> ; <span> 2 Chronicles 14:20 </span> ), Abijah three years ( <span> 1 Kings 14:31-15:2 </span> ), and with [[Asa]] two years ( <span> 1 Kings 14:20,31 </span> ; <span> 1 Kings 15:1,2,8-10 </span> ; <span> 2 Chronicles 12:13 </span> ). </li> <li> <i> Ahijah the [[Prophet]] </i> . The prophet Ahijah flourished during the [[Reign]] of Jeroboam ( <span> 1 Kings 14:1-18 </span> ). </li> <li> <i> Nadab, the [[Second]] King </i> . Jeroboam was succeeded by his son Nadab, [[Whose]] uneventful reign continued only two years ( <span> 1 Kings 15:25 </span> ). </li> <li> <i> Baasha, the [[Third]] King--Second [[Dynasty]] </i> . [[Nadab]] was overthrown and [[Succeeded]] by Baasha, who, as soon as he reached the throne, [[Exterminated]] the house of Jeroboam because of his extreme wickedness ( <span> 1 Kings 15:2-30 </span> ). [[Baasha]] walked in the footsteps of Jeroboam ( <span> 1 Kings 15:34 </span> ). He was visited by the prophet of the Lord who predicted the destruction of his house on account of his sins ( <span> 1 Kings 16:1-7 </span> ). Baasha reigned over all Israel twenty-four years ( <span> 1 Kings 15:34 </span> ). He reigned contemporaneously with Asa ( <span> 1 Kings 15:9,10,33 </span> ). </li> <li> <i> [[Jehu]] the Prophet </i> . The prophet Jehu flourished during the reign Of Baasha ( <span> 1 Kings 16:1-4 </span> ). </li> <li> <i> Elah, the [[Fourth]] King </i> . Baasha was succeeded by his son Elah, who [[Reigned]] two years contemporaneously with Asa, king of Judah ( <span> 1 Kings 15:9,10 </span> ; <span> 1 Kings 16:6-8 </span> ). </li> <li> <i> Zimri, the [[Fifth]] King--Third Dynasty </i> . [[Elah]] was assassinated by [[His]] servant [[Zimri]] who, as soon as he ascended the throne, destroyed all The house of Baasha according to the word of the Lord. Zimri reigned [[Contemporaneously]] with Asa seven days ( <span> 1 Kings 15:9,10 </span> ; <span> 1 Kings 16:8-30 </span> ). </li> <li> <i> Omri, the [[Sixth]] King--Fourth Dynasty </i> . Zimri was succeeded by Omri. He reigned six years in undisputed authority. He was contemporary With Asa ( <span> 1 Kings 15:9,10 </span> ; <span> 1 Kings 16:21-23 </span> ). The chief act of Omri's reign, was the founding of the city of [[Samaria]] ( <span> 1 Kings 16:23,24 </span> ). His reign was characterized by evil ( <span> 1 Kings 16:25-27 </span> ). </li> <li> <i> Ahab, the [[Seventh]] King </i> . [[Omri]] was succeeded by his son [[Ahab]] ( <span> 1 Kings 16:28 </span> ). He introduced idolatry into the court of Israel, and his reign was distinguished by its remarkable disregard for the law of God ( <span> 1 Kings 16:9-17:24 </span> ). He reigned contemporaneously with Asa four years ( <span> 1 Kings 15:9,10 </span> ; <span> 1 Kings 16:29 </span> ) and [[Jehoshaphat]] eighteen years ( <span> 1 Kings 22;41,42 </span> ). </li> <li> <i> [[Micaiah]] and [[Elijah]] the [[Prophets]] </i> . During the reign of Ahab two distinguished prophets flourished. <ol> <li> Micaiah's history is very brief. Ahab formed a military alliance With Jehoshaphat, and they went to war against the king of Syria. [[Before]] they went into the battle, Ahab's prophets were Called, and they uttered their predictions concerning the result Of the contest, after which Micaiah was called, and in a very [[Impressive]] manner predicted the result of the engagement, and His predictions were fulfilled ( <span> 2 Chronicles 18:1-34 </span> ). </li> <li> Elijah is one of the most dramatic characters in history. Both His appearance and departure from the scenes of earthly conflict Are most remarkable. He appeared at a time when idolatry held High carnival in the court of Ahab, and when all Israel had [[Apparently]] departed from the Lord ( <span> 1 Kings 16:29-17:1 </span> ). </li> </ol> <p> The chief events in life were, </p> <ol> <li> he appeared to Ahab, king of Israel and predicted that there should be neither rain nor dew except by his word ( <span> 1 Kings 17:1 </span> ; <span> [[James]] 5:17 </span> ); </li> <li> he was fed by the ravens at the brook [[Cherith]] ( <span> 1 Kings 17:2-7 </span> ); </li> <li> he arrived at [[Zarephath]] and dwelt there ( <span> 1 Kings 17:8-16 </span> ); </li> <li> he restored the widow's son ( <span> 1 Kings 17:17-24 </span> ); </li> <li> he appeared to Ahab the second time ( <span> 1 Kings 18:1-19 </span> ); </li> <li> he repaired the altar of the Lord and destroyed the prophets of [[Baal]] ( <span> 1 Kings 18:20-40 </span> ); </li> <li> the end of the drought and the race from [[Carmel]] to [[Jezreel]] ( <span> 1 Kings 18:41-46 </span> ); </li> <li> he fled from the anger of [[Jezebel]] ( <span> 1 Kings 19:1-3 </span> ); </li> <li> he sat down under a juniper tree and prayer for death ( <span> 1 Kings 19:4 </span> ); </li> <li> the angel of the Lord appeared, fed, and strengthened him ( <span> 1 Kings 19:5-8 </span> ); </li> <li> the Lord spoke to him at Mount [[Sinai]] and assured him that there were seven thousand in Israel who had not bowed their knees to Baal ( <span> 1 Kings 19:9-18 </span> ); </li> <li> by the Lord's authority he anointed [[Elisha]] of [[Abelmeholah]] as his successor ( <span> 1 Kings 19:15-21 </span> ); </li> <li> he predicted the terrible end of Ahab and his wife ( <span> 1 Kings 21:17-29 </span> ); </li> <li> he called fire down from heaven ( <span> 2 Kings 1:1-12 </span> ; <span> [[Luke]] 9:54 </span> ); </li> <li> he predicted the death of [[Ahaziah]] ( <span> 2 Kings 1:13-18 </span> ); </li> <li> he was carried to heaven in a chariot of fire ( <span> 2 Kings 2:1-18 </span> ). </li> </ol> </li> <li> <i> Ahaziah, the [[Eighth]] King </i> . Ahab was succeeded by his son Ahaziah. He followed in the footsteps of his wicked ancestors ( <span> 1 Kings 22:51-53 </span> ). An accident befell him, and he was dangerously sick, And he sent to inquire of [[Baalzebub]] the god of [[Ekron]] if he would Recover. The angel of the Lord commanded Elijah to go and tell the Messengers to declare to the king that he should surely die. When the King recognized the prophet in their description, he sent a deputation Of soldiers requesting him to come to him at once. [[Disaster]] followed Disaster until the prophet appeared in the court of the king and [[Predicted]] his speedy death ( <span> 2 Kings 1:1-16 </span> ). Ahaziah reigned contemporaneously with Jehoshaphat two years ( <span> 1 Kings 22:42-51 </span> ; <span> 2 Kings 3:1 </span> ). </li> <li> <i> Jehoram, the [[Ninth]] King </i> . Ahaziah was succeeded by his brother [[Jehoram]] ( <span> 2 Kings 1:17 </span> ; <span> 2 Kings 3:1 </span> ). His reign was characterized by evil ( <span> 2 Kings 3:1,2 </span> ). The peace of his kingdom was disturbed by the rebellion of the king of Moab. [[In]] order to suppress this rebellion he associated With him the king of Judah and the king of Edom. [[Great]] destruction and [[Sorrow]] followed ( <span> 2 Kings 3:1-27 </span> ). He reigned contemporaneously with Jehoshaphat ( <span> 2 Kings 3:1 </span> ), Jehoram ( <span> 1 Kings 22:42 </span> ; <span> 2 Kings 3:1 </span> ; <span> 2 Kings 9:29 </span> ; <span> 2 Chronicles 21:1,5 </span> ) and Ahaziah ( <span> 2 Kings 9:29 </span> ; </li> <li> <i> Elisha the Prophet </i> . Elisha the prophet flourished during these times. The chief events in his life were: <ol> <li> he was anointed by Elijah as his successor ( <span> 1 Kings 19:19-21 </span> ); </li> <li> he received a double portion of the spirit of Elijah ( <span> 2 Kings 2:9-15 </span> ); </li> <li> he told king Jehoram how to obtain water during his campaign against the [[Moabites]] ( <span> 2 Kings 3:10-20 </span> ); </li> <li> he increased the widow's oil ( <span> 2 Kings 4:1-7 </span> ); </li> <li> he raised the Shunammite's son from the dead ( <span> 2 Kings 4:8-38 </span> ); </li> <li> he performed a great miracle at [[Gilgal]] ( <span> 2 Kings 4:39-41 </span> ); </li> <li> he fed a large multitude by a miraculous increase of the food ( <span> 2 Kings 4:42-44 </span> ); </li> <li> he healed Naaman's leprosy ( <span> 2 Kings 5:1-19 </span> ); </li> <li> he entailed leprosy on the house of [[Gehazi]] ( <span> 2 Kings 5:20-27 </span> ); </li> <li> the great famine in Samaria ( <span> 2 Kings 6:1-7 </span> ); </li> <li> he gave assistance to the king of Israel against his foes ( <span> 2 Kings 6:8-12 </span> ); </li> <li> he was captured by the [[Syrians]] ( <span> 2 Kings 6:13-18 </span> ); </li> <li> he led the Syrians to Samaria, fed them, furnished them with the necessities of life, sent them away, and thus gained a great victory ( <span> 2 Kings 6:19-24 </span> ); </li> <li> he predicted sudden plenty, during the famine of Samaria ( <span> 2 Kings 7:1,2 </span> ); </li> <li> his prediction was fulfilled ( <span> 2 Kings 7:3-20 </span> ); </li> <li> he carried out the commission originally given to Elijah ( <span> 1 Kings 19:15-18 </span> ; <span> 2 Kings 8:1-15 </span> ; <span> 2 Kings 9:1-13 </span> ). </li> </ol> </li> <li> <i> Jehu, the [[Tenth]] King--Fifth Dynasty </i> . Jehoram was slain and Succeeded by Jehu, the son of Jehoshaphat, the son of Nimshi. He [[Inaugurated]] a reformation by killing Jezebel, the sons of Ahab and the Prophets of Baal ( <span> 2 Kings 9:1-10:28 </span> ). [[Because]] of his success in the destruction of evil, the Lord promised him that his children should sit Upon the throne for four generations ( <span> 2 Kings 10:29-34 </span> ). Jehu reigned over Israel twenty-eight years, and was contemporary with [[Athaliah]] seven Years ( <span> 2 Kings 10:36 </span> ; <span> 2 Kings 11:1-4 </span> ) and [[Jehoash]] twenty-one years ( <span> 2 Kings 12:1 </span> ; </li> <li> <i> Jehoahaz, the [[Eleventh]] King </i> . Jehu was succeeded by his son Jehoahaz, who reigned in Samaria seventeen years ( <span> 2 Kings 18:1 </span> ). His reign was characterized by a continuance of the idolatrous practice Inaugurated by Jeroboam. The anger of the Lord was kindled against Israel, and He delivered them into the hands of the Syrians. The king [[Seemed]] to be penitent but did not reform ( <span> 2 Kings 12:2-8 </span> ). He was contemporary with Jehoash seventeen years ( <span> 2 Kings 12:1 </span> ; <span> 2 Kings 13:1 </span> ). </li> <li> <i> Joash, the [[Twelfth]] King </i> . [[Jehoahaz]] was succeeded by his son Joash, who followed in the footprints of his wicked progenitors. During Elisha's last illness he was visited by [[Joash]] to whom he communicated The information that he should smite the Syrians three times ( <span> 2 Kings 13:14-19 </span> ). Joash reigned sixteen years, and was contemporary with Jehoash two years ( <span> 2 Kings 13:9,10 </span> ; <span> 2 Kings 12:1 </span> ; <span> 2 Kings 14:1 </span> ) and [[Amaziah]] fourteen years ( <span> 2 Kings 14:1,2 </span> ). </li> <li> <i> Jeroboam the Second, the [[Thirteenth]] King </i> . Joash was succeeded [[By]] his son Jeroboam. He adhered to the ways of his ancestors. He [[Restored]] the coast of Israel from the "entering of [[Hamath]] unto the sea Of the plain," according to the prediction of [[Jonah]] the son of [[Amittai]] ( <span> 2 Kings 14:23-25 </span> ). Israel was greatly afflicted during these times, but the Lord granted them deliverance by the hand of the king ( <span> 2 Kings 14:26,27 </span> ). He reigned forty-one years, and was contemporary with Amaziah fifteen years ( <span> 2 Kings 14:1,2,23 </span> ) and [[Uzziah]] fourteen years ( <span> 2 Kings 15:1 </span> ). </li> <li> <i> Jonah the Prophet </i> . Jonah the prophet flourished during the reign of Jeroboam the Second ( <span> 2 Kings 14:23-25 </span> ). The chief events in his life were, <ol> <li> he received a commission from the Lord to go unto the great city of [[Nineveh]] and cry against it ( <span> Jonah 1:1,2 </span> ); (B) he was cast into the sea and swallowed by a great fish ( <span> Jonah 1:3-17 </span> ); </li> <li> he prayed to the Lord and was delivered ( <span> Jonah 2:1-10 </span> ); </li> <li> the people of Nineveh repented at his preaching ( <span> Jonah 4:1-11 </span> ). </li> </ol> </li> <li> <i> [[Interregnum]] </i> . There was a space of about twenty-four years Between the death of Jeroboam the Second, and the accession of [[Zachariah]] ( <span> 2 Kings 14:23 </span> ; <span> 2 Kings 15:1,8 </span> ). </li> <li> <i> Zachariah, the [[Fourteenth]] King </i> . Jeroboam the Second was Succeeded by his son Zachariah in whom was fulfilled the promise of the Lord to Jehu ( <span> 2 Kings 14:29 </span> ; <span> 2 Kings 15:8-12 </span> ). He reigned six months contemporaneously with Uzziah ( <span> 2 Kings 15:1,2,8 </span> ). </li> <li> <i> Shallum, the [[Fifteenth]] King </i> -- <i> Sixth Dynasty </i> . Zachariah was slain and succeeded by [[Shallum]] who reigned a full month, contemporaneously with Uzziah ( <span> 2 Kings 15:1,2,10,13 </span> ). </li> <li> <i> Menahem, the [[Sixteenth]] King--Seventh Dynasty </i> . Shallum was slain And succeeded by Menahem. His reign was distinguished by a very great Wickedness, war and excessive taxation ( <span> 2 Kings 15:14-22 </span> ). He reigned ten years contemporaneously with Uzziah ( <span> 2 Kings 15:1,2,17 </span> ). </li> <li> <i> Pekahiah, the [[Seventeenth]] King </i> . [[Menahem]] was succeeded by his [[Son]] Pekahiah. His reign was distinguished on account of wickedness. He Reigned two years contemporaneously with Uzziah ( <span> 2 Kings 15:1,2,22-24 </span> ). </li> <li> <i> Pekah, the [[Eighteenth]] King--Eighth Dynasty </i> . [[Pekahiah]] was slain And succeeded by [[Pekah]] ( <span> 2 Kings 15:25-27 </span> ). He departed not from the example of his progenitors ( <span> 2 Kings 15:28 </span> ). He reigned twenty years ( <span> 2 Kings 15:27 </span> ), and was contemporary with Uzziah about one year ( <span> 2 Kings 15:1,2 </span> ), [[Jotham]] sixteen years ( <span> 2 Kings 15:32,33 </span> ; years ( <span> 2 Kings 16:1 </span> ). </li> <li> <i> Interregnum </i> . There was an interregnum of about eight years Between the death of Pekah and the accession of [[Hoshea]] ( <span> 2 Kings 15:27 </span> <span> 2 Kings 16:1,2 </span> ; <span> 2 Kings 17:1 </span> ). </li> <li> <i> Hoshea, the [[Nineteenth]] King--Ninth Dynasty </i> . Pekah was slain and Succeeded by Hoshea ( <span> 2 Kings 15:30 </span> ). During the reign of Hoshea, Israel was carried by the [[Assyrians]] into captivity, and their country was [[Occupied]] by their enemies ( <span> 2 Kings 17:1-41 </span> ). </li> </ol>
<p> (See [[Israel]] ; [[Chronology, Old Testament]] ) </p>
       
== International Standard Bible Encyclopedia <ref name="term_4937" /> ==
<p> I. The First Period </p> <p> 1. The Two Kingdoms </p> <p> 2. The 1st Dynasty </p> <p> 3. The 2nd Dynasty </p> <p> 4. Civil War </p> <p> II. Period of the [[Syrian]] [[Wars]] </p> <p> 1. The 3Dynasty </p> <p> 2. World-Politics </p> <p> 3. [[Battle]] of Karkar </p> <p> 4. Losses of Territory </p> <p> 5. [[Reform]] of [[Religion]] </p> <p> 6. [[Revolution]] </p> <p> 7. The 4th Dynasty </p> <p> 8. [[Renewed]] [[Prosperity]] </p> <p> 9. Anarchy </p> <p> III. [[Decline]] and Fall </p> <p> 1. [[Loss]] of [[Independence]] </p> <p> 2. Decline </p> <p> 3. Extinction </p> <p> 4. Summary </p> <p> Literature </p> I. The First Period <p> 1. The Two Kingdoms </p> <p> The circumstances leading up to the foundation of the Northern Kingdom of Israel, or the Kingdom of the Ten Tribes, have been detailed under the heading [[Kingdom Of Judah]] . From a secular point of view it would be more natural to regard the latter as an offshoot from the former, rather than the converse. But not only is the kingdom of Judah of paramount importance in respect of both religion and literature, but its government also was in the hands of a single dynasty, whereas that of the Northern Kingdom changed hands no less than 8 times, during the two and a half centuries of its existence. Moreover, the Southern Kingdom lasted about twice as long as the other. </p> <p> 2. The 1st Dynasty </p> <p> No sooner had Jeroboam I been elected the first ruler of the newly founded state than he set about managing its affairs with the energy for which he was distinguished (&nbsp;1 Kings 11:28 ). To complete the disruption he established a sanctuary in opposition to that of [[Jerusalem]] (&nbsp;Hosea 8:14 ), with its own order of priests (&nbsp;2 Chronicles 11:14; &nbsp;2 Chronicles 13:9 ), and founded two capital cities, [[Shechem]] on the West and [[Penuel]] on the east of the [[Jordan]] (&nbsp;1 Kings 12:25 ). Peace seems to have been maintained between the rival governments during the 17 years' reign of Rehoboam, but on the accession of his son [[Abijah]] war broke out (&nbsp;1 Kings 15:6 , &nbsp;1 Kings 15:7; &nbsp;2 Chronicles 13:3 if). [[Shortly]] afterward Jeroboam died and was succeeded by his son Nadab, who was a year later assassinated, and the 1st Dynasty came to an end, after an existence of 23 years, being limited, in fact, to a single reign. </p> <p> 3. The 2nd Dynasty </p> <p> The turn of the tribe of [[Issachar]] came next. They had not yet given a ruler to Israel; they could claim none of the judges, but they had taken their part at the assembling of the tribes under [[Deborah]] and [[Barak]] of Naphtali. [[Baasha]] began his reign of 24 years by extirpating the house of his predecessor (&nbsp;1 Kings 15:29 ), just as the 'Abbâsids annihilated the Umeiyads. The capital was now [[Tirzah]] (&nbsp;1 Kings 14:17; &nbsp;Song of [[Solomon]] 6:4 ), a site not yet identified. His [[Judean]] contemporary was [[Asa]] (which see), who, like his father Abijah, called in the aid of the [[Syrians]] against the Northern Kingdom. Baasha was unequal to the double contest and was forced to evacuate the ground he had gained. His son [[Elah]] was assassinated after a reign of a year, as he himself had assassinated the son of the founder of the preceding dynasty, and his entire family and adherents were massacred (&nbsp;1 Kings 16:11 ). </p> <p> 4. Civil War </p> <p> The name of the assassin was Zimri, an officer of the charioteers, of unknown origin and tribe. But the kingship was always elective, and the army chose Omri, the commander-in-chief, who besieged and took Tirzah, [[Zimri]] setting the palace on fire by his own hand and perishing in the flames. A second pretender, Tibni, a name found in Phoenician and Assyrian, of unknown origin, sprang up. He was quickly disposed of, and security of government was reestablished. </p> II. Period of the Syrian Wars <p> 1. The 3Dynasty </p> <p> The founder of the new dynasty was Omri. By this time the Northern Kingdom was so much a united whole that the distinctions of tribe were forgotten. We do not know to what tribe [[Omri]] and his successors belonged. With Omri the political sphere of action of Israel became wider than it had been before, and its internal affairs more settled. His civil code was in force long after his dynasty was extinct, and was adopted in the Southern Kingdom (&nbsp;Micah 6:16 ). The capital city, the site of which he chose, has remained a place of human habitation till the present day. Within the last few years, remains of his building have been recovered, showing a great advance in that art from those believed to go back to [[Rehoboam]] and Solomon. He was, however, unfortunate in his relations with Syria, having lost some towns and been forced to grant certain trading concessions to his northern neighbors (&nbsp;1 Kings 20:34 ). But he was so great a king that long after his death the Kingdom of the Ten Tribes was known to the [[Assyrians]] as "the house of Omri." </p> <p> 2. World-Politics </p> <p> Contemporarily with this dynasty, there occurred a revival of the Phoenician power, which exerted a powerful influence upon the [[Israelite]] kings and people, and at the same time the Assyrians once more began to interfere with Syrian politics. The Northern Kingdom now began to play a part in the game of world-politics. There was peace with Judah, and alliance with [[Phoenicia]] was cemented by the marriage of Ahab, it seems after his father's death, with Jezebel, the daughter of [[Ethbaal]] (&nbsp;1 Kings 16:31 ). This led to the erection of a temple in [[Samaria]] in which the [[Tyrian]] [[Baal]] was worshipped, while side by side with it the worship of [[Yahweh]] was carried on as before. It seems as if the people had fallen back from the pure monotheism of Moses and David into what is known as henotheism. Against this relapse [[Elijah]] protested with final success. [[Ahab]] was a wise and skillful soldier, without rashness, but also without decision. He defeated a Syrian coalition in two campaigns (1 Ki 20) and imposed on Ben-hadad the same conditions which the latter had imposed on Omri. With the close of the reign of Asa in Judah, war ceased between the two Israelite kingdoms and the two kings for the first time became friends and fought side by side (1 Ki 22). In the reign of Ahab we note the beginning of decay in the state in regard to personal liberty and equal justice. The tragedy of Naboth's vineyard would not have happened but for the influence of Tyrian ideas, any more than in the case of the famous windmill which stands by the palace of Sans Souci at Potsdam. A further improvement in the art of building took place in this reign. The palace of Ahab, which has recently been recovered by the excavations carded on by the Harvard University Expedition under Dr. G.A. Reisner, shows a marked advance in fineness of workmanship upon that of Omri. </p> <p> 3. Battle of Karkar </p> <p> The object of Ben-hadad's attack upon Ahab seems to have been to compel him to join a league founded to resist the encroachments of [[Assyria]] upon the countries bordering upon the Mediterranean. The confederates, who were led by Ben-hadad, and of whom Ahab was one, were defeated by [[Shalmaneser]] 2 in the battle of Karkar. The date is known from the inscriptions to have been the year 854-853. It is the first quite certain date in [[Hebrew]] history, and from it the earlier dates must be reckoned by working backward. Ahab seems to have seized the moment of Syria's weakness to exact by force the fulfillment of their agreement on the part of Ben-hadad (&nbsp;1 Kings 22 ). </p> <p> 4. Losses of Territory </p> <p> On the other hand, the king of Moab, Mesha, appears to have turned the same disaster to account by throwing off his allegiance to Israel, which dated from the time of David, but had apparently lapsed until it was enforced anew by Omri (MS, ll. 4ff, but l. 8 makes Omri's reign plus half Ahabs = 40 years). Ahab's son and successor [[Jehoram]] (omitting Ahaziah, who is chiefly notable as a devotee of Baal-zebub, the god of Ekron), with the aid of [[Jehoshaphat]] and his vassal, the king of Edom, attempted to recover his rights, but in vain (&nbsp;2 Kings 3 ). It may have been in consequence of the failure of this expedition that the Syrians again besieged Samaria and reduced it to great straits (&nbsp;2 Kings 6:24; 7), but the date is uncertain. Jehoram replied with a counter-attack upon the east of the Jordan. </p> <p> 5. Reform of Religion </p> <p> It was no doubt owing to his connection with the king of Judah that Jehoram so far modified the worship and ritual as to remove the worst innovations which had come to prevail in the Northern Kingdom (&nbsp;2 Kings 3:1-3 ). But these half-measures did not satisfy the demands of the time, and in the revolution which followed both he and his dynasty were swept away. The dynasty had lasted, according to the Biblical account, less than half a century. </p> <p> 6. Revolution </p> <p> The religious reformation, or rather revolution, which swept away almost entirely both royal houses, bears a good deal of resemblance to the ''''' Wahhâbı̂ ''''' rising in [[Arabia]] at the beginning of the 18th century. It took its origin from prophetism (&nbsp; 1 Kings 19:16 ), and was supported by the [[Rechabite]] Jonadab. The object of the movement headed by [[Jehu]] was nominally to revenge the prophets of Yahweh put to death by order of Jezebel, but in reality it was much wider and aimed at nothing less than rooting out the Baal-worship altogether, and enforcing a return to the primitive faith and worship. Just as the ''''' Wahhâbı̂s ''''' went back to Mohammed's doctrine, as contained in the ''''' Kor'ân ''''' and the Tradition, and as the [[Rechabites]] preserved the simplicity of the early desert life, so Jehu went back to the state of things as they were at the foundation of the Northern Kingdom under Jeroboam I. </p> <p> 7. 4th Dynasty </p> <p> Jehu's reforms were carried out to the letter, and the whole dynasty of Omri, which was responsible for the innovations, was annihilated like its predecessors. The religious fervor, however, soon subsided, and Jehu's reign ended in disaster. Hazael, whose armies had been exterminated by the forces of Assyria, turned his attention to the eastern territory of Israel. In the turbulent land of Gilead, the home of Elijah, disappointed in its hopes of Jehu, he quickly established his supremacy (&nbsp;2 Kings 10:32 ). Jehu also appreciated the significance of the victories of Assyria, and was wise enough to send tribute to Shalmaneser II. This was in the year 842. Under his son and successor [[Jehoahaz]] the fortunes of Israel continued to decline, until [[Hazael]] imposed upon it the most humiliating conditions (&nbsp;Amos 1:3-5; &nbsp;2 Kings 13:1 ). </p> <p> 8. Renewed Prosperity </p> <p> Toward the end of the reign of Jehoahaz, however, the tide began to turn, under the leadership of a military genius whose name has not been recorded (&nbsp;2 Kings 13:5 ); and the improvement continued, after the death of Hazael, under his son [[Jehoash]] (Joash), who even besieged and plundered Jerusalem (&nbsp;2 Kings 14:8 ). But it was not until the long reign of Jeroboam II, son of Jehoash, that the frontiers of Israel, were, for the first time since the beginning of the kingdom, restored to their ideal limits. Even [[Damascus]] and [[Hamath]] were subdued (&nbsp;2 Kings 14:28 ). But the prosperity was superficial. Jeroboam Ii stood at the head of a military oligarchy, who crushed the great mass of the people under them. The tribune of the plebs at this time was Amos of Tekoa. His Cassandra-like utterances soon fulfilled themselves. The dynasty, which had been founded in blood and had lasted some 90 years, on the accesssion of Jeroboam's son [[Zachariah]] gave place to 12 years of anarchy. </p> <p> 9. Anarchy </p> <p> Zachariah was almost immediately assassinated by Shallum, who within a month was in turn assassinated by Menahem, a soldier of the tribe of Gad, stationed in Tirzah, to avenge the death of his master. The low social condition of Israel at this time is depicted in the pages of Hos. The atrocities perpetrated by the soldiers of [[Menahem]] are mentioned by [[Josephus]] ( <i> Ant. </i> , IX, xi, 1). </p> III. Decline and Fall <p> 1. Loss of Independence </p> <p> Meantime [[Pul]] or [[Pulu]] had founded the second [[Assyrian]] empire under the name of Tiglath-pileser III. Before conquering Babylonia, he broke the Independ power of the [[Hittites]] in the West, and made himself master of the routes leading to the Phoenician seaports. As the eclipse of the Assyrian power had allowed the expansion of Israel under Jeroboam II, so its revival now crushed the independence of the nation forever. Menahem bought stability for his throne by the payment of an immense bribe of 1,000 talents of silver, or ,000,000, reckoning the silver talent at ,000. The money was raised by means of an assessment of 50 talents each upon all the men of known wealth. The payment of this tribute is mentioned on the Assyrian monuments, the date being 738. </p> <p> 2. Decline </p> <p> Menahem reigned 10 years. His son [[Pekahiah]] was, soon after his accession, assassinated by one of his own captains, Pekah, son of Remaliah, who established himself, with the help of some Gileadites, as king. He formed an alliance with [[Rezin]] of Damascus against Israel, defeating [[Ahaz]] in two pitched battles, taking numerous captives, and even reaching the walls of Jerusalem. The result was disastrous to both allies. Ahaz called in the aid of the Assyrians. Tiglath-pileser put an end to the kingdom of Damascus, and deported the inhabitants of Northern and Eastern Palestine. The kingdom of Israel was reduced to the dimensions of the later province of Samaria. [[Pekah]] himself was assassinated by Hoshea, who became king under the tutelage of the Assyrian overlord. The depopulated provinces were filled with colonists from the conquered countries of the East. The year &nbsp;Isaiah 734 bc. </p> <p> 3. Extinction </p> <p> [[Hoshea]] was never an independent king, but the mere vassal of Assyria. He was foolish enough to withhold the annual tribute, and to turn to Egypt for succor. Meanwhile, Tiglath-pileser 3 had been succeeded by Shalmaneser IV. This king laid siege to Samaria, but died during the siege. The city was taken by his successor Sargon, who had seized the throne, toward the end of the year 722. </p> <p> 4. Summary </p> <p> The Northern Kingdom had lasted 240 years, which fall into three periods of about 80 years each, the middle period being the period of the Syrian wars. As it was fully formed when it broke off from the Southern Kingdom, its history shows no development or evolution, but is made up of undulations of prosperity and of decline. It was at its best immediately after its foundation, and again under Jeroboam II. It was strong under Baasha, Omri and Ahab, but generally weak under the other kings. Every change of dynasty meant a period of anarchy, when the country was at the mercy of every invader. The fortunes of Israel depended entirely on those of Assyria. When Assyria was weak, Israel was strong. Given the advance of Assyria, the destruction of Israel was certain. This was necessary and was clearly foreseen by Hosea (&nbsp;Hosea 9:3 , etc.). The wonder is that the little state, surrounded by such powerful neighbors, lasted as long as it did. See, further, Israel , History Of , V. </p> Literature <p> The most important works are Ewald, <i> Geschichte des Volkes Israel </i> (English [[Translation]] by Martineau and Glover); Wellhausen, <i> Geschichte Israels </i> ; Derenbourg, <i> Essai sur l'histoire ... de la [[Palestine]] </i> ; and there are many more. Ewald is best known to English readers through the medium of Dean Stanley's <i> Lectures on the History of the [[Jewish]] Church </i> . See further under [[Chronology]]; Israel , and articles on individual kings. </p>
          
          
== International Standard Bible Encyclopedia <ref name="term_5543" /> ==
== The Nuttall Encyclopedia <ref name="term_75001" /> ==
<p> [[See]] <a> ISRAEL </a> , <links> KINGDOM OF </links> . </p>
<p> The name given to the northern kingdom of the 10 tribes of the [[Israelites]] which revolted from the kingdom of Judah after the death of Solomon. </p>
          
          
==References ==
==References ==
<references>
<references>


<ref name="term_317"> [https://bibleportal.com/encyclopedia/condensed-biblical-cyclopedia/kingdom+of+israel Kingdom Of Israel from Condensed Biblical Cyclopedia]</ref>
<ref name="term_32066"> [https://bibleportal.com/dictionary/easton-s-bible-dictionary/israel,+kingdom+of Kingdom Of Israel from Easton's Bible Dictionary]</ref>
       
<ref name="term_35966"> [https://bibleportal.com/dictionary/fausset-s-bible-dictionary/israel,+kingdom+of Kingdom Of Israel from Fausset's Bible Dictionary]</ref>
       
<ref name="term_4937"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/israel,+kingdom+of Kingdom Of Israel from International Standard Bible Encyclopedia]</ref>
          
          
<ref name="term_5543"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/kingdom+of+israel Kingdom Of Israel from International Standard Bible Encyclopedia]</ref>
<ref name="term_75001"> [https://bibleportal.com/encyclopedia/the-nuttall-encyclopedia/israel,+kingdom+of Kingdom Of Israel from The Nuttall Encyclopedia]</ref>
          
          
</references>
</references>

Latest revision as of 14:21, 16 October 2021

Easton's Bible Dictionary [1]

  • The authorized priests left the kingdom in a body, and the priesthood established by Jeroboam had no divine sanction and no promise; it was corrupt at its very source." (Maclean's O. T. Hist.)

    Copyright Statement These dictionary topics are from M.G. Easton M.A., DD Illustrated Bible Dictionary, Third Edition, published by Thomas Nelson, 1897. Public Domain.

    Bibliography Information Easton, Matthew George. Entry for 'Israel, Kingdom of'. Easton's Bible Dictionary. https://www.studylight.org/dictionaries/eng/ebd/i/israel-kingdom-of.html. 1897.

  • Fausset's Bible Dictionary [2]

    (See Israel ; Chronology, Old Testament )

    International Standard Bible Encyclopedia [3]

    I. The First Period

    1. The Two Kingdoms

    2. The 1st Dynasty

    3. The 2nd Dynasty

    4. Civil War

    II. Period of the Syrian Wars

    1. The 3Dynasty

    2. World-Politics

    3. Battle of Karkar

    4. Losses of Territory

    5. Reform of Religion

    6. Revolution

    7. The 4th Dynasty

    8. Renewed Prosperity

    9. Anarchy

    III. Decline and Fall

    1. Loss of Independence

    2. Decline

    3. Extinction

    4. Summary

    Literature

    I. The First Period

    1. The Two Kingdoms

    The circumstances leading up to the foundation of the Northern Kingdom of Israel, or the Kingdom of the Ten Tribes, have been detailed under the heading Kingdom Of Judah . From a secular point of view it would be more natural to regard the latter as an offshoot from the former, rather than the converse. But not only is the kingdom of Judah of paramount importance in respect of both religion and literature, but its government also was in the hands of a single dynasty, whereas that of the Northern Kingdom changed hands no less than 8 times, during the two and a half centuries of its existence. Moreover, the Southern Kingdom lasted about twice as long as the other.

    2. The 1st Dynasty

    No sooner had Jeroboam I been elected the first ruler of the newly founded state than he set about managing its affairs with the energy for which he was distinguished ( 1 Kings 11:28 ). To complete the disruption he established a sanctuary in opposition to that of Jerusalem ( Hosea 8:14 ), with its own order of priests ( 2 Chronicles 11:14;  2 Chronicles 13:9 ), and founded two capital cities, Shechem on the West and Penuel on the east of the Jordan ( 1 Kings 12:25 ). Peace seems to have been maintained between the rival governments during the 17 years' reign of Rehoboam, but on the accession of his son Abijah war broke out ( 1 Kings 15:6 ,  1 Kings 15:7;  2 Chronicles 13:3 if). Shortly afterward Jeroboam died and was succeeded by his son Nadab, who was a year later assassinated, and the 1st Dynasty came to an end, after an existence of 23 years, being limited, in fact, to a single reign.

    3. The 2nd Dynasty

    The turn of the tribe of Issachar came next. They had not yet given a ruler to Israel; they could claim none of the judges, but they had taken their part at the assembling of the tribes under Deborah and Barak of Naphtali. Baasha began his reign of 24 years by extirpating the house of his predecessor ( 1 Kings 15:29 ), just as the 'Abbâsids annihilated the Umeiyads. The capital was now Tirzah ( 1 Kings 14:17;  Song of Solomon 6:4 ), a site not yet identified. His Judean contemporary was Asa (which see), who, like his father Abijah, called in the aid of the Syrians against the Northern Kingdom. Baasha was unequal to the double contest and was forced to evacuate the ground he had gained. His son Elah was assassinated after a reign of a year, as he himself had assassinated the son of the founder of the preceding dynasty, and his entire family and adherents were massacred ( 1 Kings 16:11 ).

    4. Civil War

    The name of the assassin was Zimri, an officer of the charioteers, of unknown origin and tribe. But the kingship was always elective, and the army chose Omri, the commander-in-chief, who besieged and took Tirzah, Zimri setting the palace on fire by his own hand and perishing in the flames. A second pretender, Tibni, a name found in Phoenician and Assyrian, of unknown origin, sprang up. He was quickly disposed of, and security of government was reestablished.

    II. Period of the Syrian Wars

    1. The 3Dynasty

    The founder of the new dynasty was Omri. By this time the Northern Kingdom was so much a united whole that the distinctions of tribe were forgotten. We do not know to what tribe Omri and his successors belonged. With Omri the political sphere of action of Israel became wider than it had been before, and its internal affairs more settled. His civil code was in force long after his dynasty was extinct, and was adopted in the Southern Kingdom ( Micah 6:16 ). The capital city, the site of which he chose, has remained a place of human habitation till the present day. Within the last few years, remains of his building have been recovered, showing a great advance in that art from those believed to go back to Rehoboam and Solomon. He was, however, unfortunate in his relations with Syria, having lost some towns and been forced to grant certain trading concessions to his northern neighbors ( 1 Kings 20:34 ). But he was so great a king that long after his death the Kingdom of the Ten Tribes was known to the Assyrians as "the house of Omri."

    2. World-Politics

    Contemporarily with this dynasty, there occurred a revival of the Phoenician power, which exerted a powerful influence upon the Israelite kings and people, and at the same time the Assyrians once more began to interfere with Syrian politics. The Northern Kingdom now began to play a part in the game of world-politics. There was peace with Judah, and alliance with Phoenicia was cemented by the marriage of Ahab, it seems after his father's death, with Jezebel, the daughter of Ethbaal ( 1 Kings 16:31 ). This led to the erection of a temple in Samaria in which the Tyrian Baal was worshipped, while side by side with it the worship of Yahweh was carried on as before. It seems as if the people had fallen back from the pure monotheism of Moses and David into what is known as henotheism. Against this relapse Elijah protested with final success. Ahab was a wise and skillful soldier, without rashness, but also without decision. He defeated a Syrian coalition in two campaigns (1 Ki 20) and imposed on Ben-hadad the same conditions which the latter had imposed on Omri. With the close of the reign of Asa in Judah, war ceased between the two Israelite kingdoms and the two kings for the first time became friends and fought side by side (1 Ki 22). In the reign of Ahab we note the beginning of decay in the state in regard to personal liberty and equal justice. The tragedy of Naboth's vineyard would not have happened but for the influence of Tyrian ideas, any more than in the case of the famous windmill which stands by the palace of Sans Souci at Potsdam. A further improvement in the art of building took place in this reign. The palace of Ahab, which has recently been recovered by the excavations carded on by the Harvard University Expedition under Dr. G.A. Reisner, shows a marked advance in fineness of workmanship upon that of Omri.

    3. Battle of Karkar

    The object of Ben-hadad's attack upon Ahab seems to have been to compel him to join a league founded to resist the encroachments of Assyria upon the countries bordering upon the Mediterranean. The confederates, who were led by Ben-hadad, and of whom Ahab was one, were defeated by Shalmaneser 2 in the battle of Karkar. The date is known from the inscriptions to have been the year 854-853. It is the first quite certain date in Hebrew history, and from it the earlier dates must be reckoned by working backward. Ahab seems to have seized the moment of Syria's weakness to exact by force the fulfillment of their agreement on the part of Ben-hadad ( 1 Kings 22 ).

    4. Losses of Territory

    On the other hand, the king of Moab, Mesha, appears to have turned the same disaster to account by throwing off his allegiance to Israel, which dated from the time of David, but had apparently lapsed until it was enforced anew by Omri (MS, ll. 4ff, but l. 8 makes Omri's reign plus half Ahabs = 40 years). Ahab's son and successor Jehoram (omitting Ahaziah, who is chiefly notable as a devotee of Baal-zebub, the god of Ekron), with the aid of Jehoshaphat and his vassal, the king of Edom, attempted to recover his rights, but in vain ( 2 Kings 3 ). It may have been in consequence of the failure of this expedition that the Syrians again besieged Samaria and reduced it to great straits ( 2 Kings 6:24; 7), but the date is uncertain. Jehoram replied with a counter-attack upon the east of the Jordan.

    5. Reform of Religion

    It was no doubt owing to his connection with the king of Judah that Jehoram so far modified the worship and ritual as to remove the worst innovations which had come to prevail in the Northern Kingdom ( 2 Kings 3:1-3 ). But these half-measures did not satisfy the demands of the time, and in the revolution which followed both he and his dynasty were swept away. The dynasty had lasted, according to the Biblical account, less than half a century.

    6. Revolution

    The religious reformation, or rather revolution, which swept away almost entirely both royal houses, bears a good deal of resemblance to the Wahhâbı̂ rising in Arabia at the beginning of the 18th century. It took its origin from prophetism (  1 Kings 19:16 ), and was supported by the Rechabite Jonadab. The object of the movement headed by Jehu was nominally to revenge the prophets of Yahweh put to death by order of Jezebel, but in reality it was much wider and aimed at nothing less than rooting out the Baal-worship altogether, and enforcing a return to the primitive faith and worship. Just as the Wahhâbı̂s went back to Mohammed's doctrine, as contained in the Kor'ân and the Tradition, and as the Rechabites preserved the simplicity of the early desert life, so Jehu went back to the state of things as they were at the foundation of the Northern Kingdom under Jeroboam I.

    7. 4th Dynasty

    Jehu's reforms were carried out to the letter, and the whole dynasty of Omri, which was responsible for the innovations, was annihilated like its predecessors. The religious fervor, however, soon subsided, and Jehu's reign ended in disaster. Hazael, whose armies had been exterminated by the forces of Assyria, turned his attention to the eastern territory of Israel. In the turbulent land of Gilead, the home of Elijah, disappointed in its hopes of Jehu, he quickly established his supremacy ( 2 Kings 10:32 ). Jehu also appreciated the significance of the victories of Assyria, and was wise enough to send tribute to Shalmaneser II. This was in the year 842. Under his son and successor Jehoahaz the fortunes of Israel continued to decline, until Hazael imposed upon it the most humiliating conditions ( Amos 1:3-5;  2 Kings 13:1 ).

    8. Renewed Prosperity

    Toward the end of the reign of Jehoahaz, however, the tide began to turn, under the leadership of a military genius whose name has not been recorded ( 2 Kings 13:5 ); and the improvement continued, after the death of Hazael, under his son Jehoash (Joash), who even besieged and plundered Jerusalem ( 2 Kings 14:8 ). But it was not until the long reign of Jeroboam II, son of Jehoash, that the frontiers of Israel, were, for the first time since the beginning of the kingdom, restored to their ideal limits. Even Damascus and Hamath were subdued ( 2 Kings 14:28 ). But the prosperity was superficial. Jeroboam Ii stood at the head of a military oligarchy, who crushed the great mass of the people under them. The tribune of the plebs at this time was Amos of Tekoa. His Cassandra-like utterances soon fulfilled themselves. The dynasty, which had been founded in blood and had lasted some 90 years, on the accesssion of Jeroboam's son Zachariah gave place to 12 years of anarchy.

    9. Anarchy

    Zachariah was almost immediately assassinated by Shallum, who within a month was in turn assassinated by Menahem, a soldier of the tribe of Gad, stationed in Tirzah, to avenge the death of his master. The low social condition of Israel at this time is depicted in the pages of Hos. The atrocities perpetrated by the soldiers of Menahem are mentioned by Josephus ( Ant. , IX, xi, 1).

    III. Decline and Fall

    1. Loss of Independence

    Meantime Pul or Pulu had founded the second Assyrian empire under the name of Tiglath-pileser III. Before conquering Babylonia, he broke the Independ power of the Hittites in the West, and made himself master of the routes leading to the Phoenician seaports. As the eclipse of the Assyrian power had allowed the expansion of Israel under Jeroboam II, so its revival now crushed the independence of the nation forever. Menahem bought stability for his throne by the payment of an immense bribe of 1,000 talents of silver, or ,000,000, reckoning the silver talent at ,000. The money was raised by means of an assessment of 50 talents each upon all the men of known wealth. The payment of this tribute is mentioned on the Assyrian monuments, the date being 738.

    2. Decline

    Menahem reigned 10 years. His son Pekahiah was, soon after his accession, assassinated by one of his own captains, Pekah, son of Remaliah, who established himself, with the help of some Gileadites, as king. He formed an alliance with Rezin of Damascus against Israel, defeating Ahaz in two pitched battles, taking numerous captives, and even reaching the walls of Jerusalem. The result was disastrous to both allies. Ahaz called in the aid of the Assyrians. Tiglath-pileser put an end to the kingdom of Damascus, and deported the inhabitants of Northern and Eastern Palestine. The kingdom of Israel was reduced to the dimensions of the later province of Samaria. Pekah himself was assassinated by Hoshea, who became king under the tutelage of the Assyrian overlord. The depopulated provinces were filled with colonists from the conquered countries of the East. The year  Isaiah 734 bc.

    3. Extinction

    Hoshea was never an independent king, but the mere vassal of Assyria. He was foolish enough to withhold the annual tribute, and to turn to Egypt for succor. Meanwhile, Tiglath-pileser 3 had been succeeded by Shalmaneser IV. This king laid siege to Samaria, but died during the siege. The city was taken by his successor Sargon, who had seized the throne, toward the end of the year 722.

    4. Summary

    The Northern Kingdom had lasted 240 years, which fall into three periods of about 80 years each, the middle period being the period of the Syrian wars. As it was fully formed when it broke off from the Southern Kingdom, its history shows no development or evolution, but is made up of undulations of prosperity and of decline. It was at its best immediately after its foundation, and again under Jeroboam II. It was strong under Baasha, Omri and Ahab, but generally weak under the other kings. Every change of dynasty meant a period of anarchy, when the country was at the mercy of every invader. The fortunes of Israel depended entirely on those of Assyria. When Assyria was weak, Israel was strong. Given the advance of Assyria, the destruction of Israel was certain. This was necessary and was clearly foreseen by Hosea ( Hosea 9:3 , etc.). The wonder is that the little state, surrounded by such powerful neighbors, lasted as long as it did. See, further, Israel , History Of , V.

    Literature

    The most important works are Ewald, Geschichte des Volkes Israel (English Translation by Martineau and Glover); Wellhausen, Geschichte Israels  ; Derenbourg, Essai sur l'histoire ... de la Palestine  ; and there are many more. Ewald is best known to English readers through the medium of Dean Stanley's Lectures on the History of the Jewish Church . See further under Chronology; Israel , and articles on individual kings.

    The Nuttall Encyclopedia [4]

    The name given to the northern kingdom of the 10 tribes of the Israelites which revolted from the kingdom of Judah after the death of Solomon.

    References