Difference between revisions of "Acts Spurious"
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<p> Acts, Spurious [APOCRYPHA]. This term has been applied to several ancient writings pretended to have been composed by, or to supply historical facts respecting our Blessed [[Savior]] and his disciples, or other individuals whose actions are recorded in the Holy Scriptures. Some of these writings are still extant; others are only known to have existed, by the accounts of them which are to be met with in ancient authors. </p> <p> Such, for example, is the beautiful sentiment cited by St. Paul ( Acts 20:35), It is more blessed to give than to receive, which some have supposed to be taken from some lost apocryphal book. But the probability is that St. Paul received the passage by tradition from the other apostles. Various other sayings, ascribed to | Acts Spurious <ref name="term_15074" /> | ||
==References == | <p> Acts, Spurious [APOCRYPHA]. This term has been applied to several ancient writings pretended to have been composed by, or to supply historical facts respecting our Blessed [[Savior]] and his disciples, or other individuals whose actions are recorded in the [[Holy]] Scriptures. Some of these writings are still extant; others are only known to have existed, by the accounts of them which are to be met with in ancient authors. </p> <p> Such, for example, is the beautiful sentiment cited by St. Paul ( Acts 20:35), It is more blessed to give than to receive, which some have supposed to be taken from some lost apocryphal book. But the probability is that St. Paul received the passage by tradition from the other apostles. Various other sayings, ascribed to Christ by early writers, which are alleged to be derived from apocryphal gospels, are in all probability nothing more than loose quotations from the Scriptures, which were very common among the apostolic fathers. </p> <p> The most remarkable of the apocrypha, Acts ascribed to our Lord is the letter which he is said to have written to Agbarus, king of Edessa, in answer to a request from that monarch that he would come to heal a disease under which he labored. Some few historians have maintained the genuineness of these letters, but most writers, including the great majority of Roman [[Catholic]] divines, reject them as spurious; and there is good reason to believe that the whole chapter of [[Eusebius]] which contains these documents is itself an interpolation. </p> <p> Acts of the Apostles, Spurious </p> <p> Of these several are extant, others are lost, or only fragments of them are come down to us. </p> <p> The following is a catalogue of the principal spurious Acts still extant: </p> <ul> <li> <p> ''The [[Creed]] Of The Apostles'' </p> </li> <li> <p> ''The [[Epistles]] Of Barnabas, Clement, Ignatius, And Polycarp'' </p> </li> <li> <p> ''The Recognitions Of Clement,'' or the Travels of Peter </p> </li> <li> <p> ''The [[Shepherd]] Of Hermas'' </p> </li> <li> <p> ''The Acts Of Pilate'' (spurious), or the [[Gospel]] of [[Nicodemus]] </p> </li> <li> <p> ''The Acts Of Paul,'' or the [[Martyrdom]] of [[Thecla]] </p> </li> <li> <p> ''Abdias'S History Of The Twelve Apostles'' </p> </li> <li> <p> ''The Constitutions Of The Apostles'' </p> </li> <li> <p> ''The Canons Of The Apostles'' </p> </li> <li> <p> ''The Liturgies Of The Apostles'' </p> </li> <li> <p> ''St. Paul'S [[Epistle]] To The Laodiceans'' </p> </li> <li> <p> ''St. Paul'S [[Letters]] To Seneca'' </p> </li> </ul> | ||
== References == | |||
<references> | <references> | ||
<ref name="term_15074"> [https://bibleportal.com/encyclopedia/kitto-s-popular-cyclopedia-of-biblial-literature/acts+spurious Acts Spurious from Kitto's Popular Cyclopedia of Biblial Literature]</ref> | <ref name="term_15074"> [https://bibleportal.com/encyclopedia/kitto-s-popular-cyclopedia-of-biblial-literature/acts+spurious Acts Spurious from Kitto's Popular Cyclopedia of Biblial Literature]</ref> | ||
</references> | </references> |
Latest revision as of 07:31, 15 October 2021
Acts Spurious [1]
Acts, Spurious [APOCRYPHA]. This term has been applied to several ancient writings pretended to have been composed by, or to supply historical facts respecting our Blessed Savior and his disciples, or other individuals whose actions are recorded in the Holy Scriptures. Some of these writings are still extant; others are only known to have existed, by the accounts of them which are to be met with in ancient authors.
Such, for example, is the beautiful sentiment cited by St. Paul ( Acts 20:35), It is more blessed to give than to receive, which some have supposed to be taken from some lost apocryphal book. But the probability is that St. Paul received the passage by tradition from the other apostles. Various other sayings, ascribed to Christ by early writers, which are alleged to be derived from apocryphal gospels, are in all probability nothing more than loose quotations from the Scriptures, which were very common among the apostolic fathers.
The most remarkable of the apocrypha, Acts ascribed to our Lord is the letter which he is said to have written to Agbarus, king of Edessa, in answer to a request from that monarch that he would come to heal a disease under which he labored. Some few historians have maintained the genuineness of these letters, but most writers, including the great majority of Roman Catholic divines, reject them as spurious; and there is good reason to believe that the whole chapter of Eusebius which contains these documents is itself an interpolation.
Acts of the Apostles, Spurious
Of these several are extant, others are lost, or only fragments of them are come down to us.
The following is a catalogue of the principal spurious Acts still extant:
-
The Creed Of The Apostles
-
The Epistles Of Barnabas, Clement, Ignatius, And Polycarp
-
The Recognitions Of Clement, or the Travels of Peter
-
The Shepherd Of Hermas
-
Abdias'S History Of The Twelve Apostles
-
The Constitutions Of The Apostles
-
The Canons Of The Apostles
-
The Liturgies Of The Apostles
-
St. Paul'S Epistle To The Laodiceans
-
St. Paul'S Letters To Seneca