Difference between revisions of "Vincentius"
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Vincentius <ref name="term_15290" /> | |||
<p> <b> [[Vincentius]] (8) </b> , presbyter of Constantinople, intimately attached to Jerome, through whose writings we hear of him throughout the last 20 years of 4th cent. [[Jerome]] became acquainted with him when he came to [[Constantinople]] in 380, from which time Vincentius shared his interests and pursuits. To him, with Gallienus, Jerome dedicated his translation of Eusebius's <i> Chronicle </i> in 382 (Hieron. <i> cont. Joan. Hieros. </i> c. 41). We may therefore suppose he was ordained early in 382. But he never fulfilled the office of presbyter. That he knew Greek and Latin and was interested in general history is shewn by Jerome's preface to the <i> Chronicle </i> of Eusebius. He shared Jerome's admiration of Origen, then at its height, and asked Jerome to translate all his works into Latin. In 382 he accompanied Jerome to Rome, but without intending to stay there. We do not hear of him during Jerome's stay, but they left Rome together in 385 and settled at [[Bethlehem]] ( <i> cont. Ruf. </i> iii. 22). He shared Jerome's studies and his asceticism and controversial antipathies. He was severe in his judgment upon [[Vigilantius]] (Hieron. <i> Ep. </i> lxi. 3, a.d. 396), and co-operated eagerly in the subsequent condemnation of Origenism. In 396 or 397 he went to Rome, for what cause is unknown ( <i> cont. Ruf. </i> iii. 24). No doubt he took part in the proceedings against Origenism, in which [[Eusebius]] of [[Cremona]] and Jerome's [[Roman]] friends were actively engaged. On his return to Bethlehem in 400 he was full of the subject. All Rome and Italy, he reported, had been delivered; and his praise of [[Theophilus]] of [[Alexandria]] as having by his letter to the pope [[Anastasius]] procured this deliverance is communicated to that prelate in Jerome's letter ( <i> Ep. </i> 88, ed. Vall.) to him, the last mention of Vincentius which we have. </p> <p> [W.H.F.] </p> | <p> <b> [[Vincentius]] (8) </b> , presbyter of Constantinople, intimately attached to Jerome, through whose writings we hear of him throughout the last 20 years of 4th cent. [[Jerome]] became acquainted with him when he came to [[Constantinople]] in 380, from which time Vincentius shared his interests and pursuits. To him, with Gallienus, Jerome dedicated his translation of Eusebius's <i> Chronicle </i> in 382 (Hieron. <i> cont. Joan. Hieros. </i> c. 41). We may therefore suppose he was ordained early in 382. But he never fulfilled the office of presbyter. That he knew Greek and Latin and was interested in general history is shewn by Jerome's preface to the <i> Chronicle </i> of Eusebius. He shared Jerome's admiration of Origen, then at its height, and asked Jerome to translate all his works into Latin. In 382 he accompanied Jerome to Rome, but without intending to stay there. We do not hear of him during Jerome's stay, but they left Rome together in 385 and settled at [[Bethlehem]] ( <i> cont. Ruf. </i> iii. 22). He shared Jerome's studies and his asceticism and controversial antipathies. He was severe in his judgment upon [[Vigilantius]] (Hieron. <i> Ep. </i> lxi. 3, a.d. 396), and co-operated eagerly in the subsequent condemnation of Origenism. In 396 or 397 he went to Rome, for what cause is unknown ( <i> cont. Ruf. </i> iii. 24). No doubt he took part in the proceedings against Origenism, in which [[Eusebius]] of [[Cremona]] and Jerome's [[Roman]] friends were actively engaged. On his return to Bethlehem in 400 he was full of the subject. All Rome and Italy, he reported, had been delivered; and his praise of [[Theophilus]] of [[Alexandria]] as having by his letter to the pope [[Anastasius]] procured this deliverance is communicated to that prelate in Jerome's letter ( <i> Ep. </i> 88, ed. Vall.) to him, the last mention of Vincentius which we have. </p> <p> [W.H.F.] </p> | ||
Revision as of 13:53, 12 October 2021
Vincentius [1]
Vincentius (8) , presbyter of Constantinople, intimately attached to Jerome, through whose writings we hear of him throughout the last 20 years of 4th cent. Jerome became acquainted with him when he came to Constantinople in 380, from which time Vincentius shared his interests and pursuits. To him, with Gallienus, Jerome dedicated his translation of Eusebius's Chronicle in 382 (Hieron. cont. Joan. Hieros. c. 41). We may therefore suppose he was ordained early in 382. But he never fulfilled the office of presbyter. That he knew Greek and Latin and was interested in general history is shewn by Jerome's preface to the Chronicle of Eusebius. He shared Jerome's admiration of Origen, then at its height, and asked Jerome to translate all his works into Latin. In 382 he accompanied Jerome to Rome, but without intending to stay there. We do not hear of him during Jerome's stay, but they left Rome together in 385 and settled at Bethlehem ( cont. Ruf. iii. 22). He shared Jerome's studies and his asceticism and controversial antipathies. He was severe in his judgment upon Vigilantius (Hieron. Ep. lxi. 3, a.d. 396), and co-operated eagerly in the subsequent condemnation of Origenism. In 396 or 397 he went to Rome, for what cause is unknown ( cont. Ruf. iii. 24). No doubt he took part in the proceedings against Origenism, in which Eusebius of Cremona and Jerome's Roman friends were actively engaged. On his return to Bethlehem in 400 he was full of the subject. All Rome and Italy, he reported, had been delivered; and his praise of Theophilus of Alexandria as having by his letter to the pope Anastasius procured this deliverance is communicated to that prelate in Jerome's letter ( Ep. 88, ed. Vall.) to him, the last mention of Vincentius which we have.
[W.H.F.]
