Difference between revisions of "Addon"

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== Holman Bible Dictionary <ref name="term_38328" /> ==
== Holman Bible Dictionary <ref name="term_38328" /> ==
<a> [[Addar]] </a>
[[Addar]]
          
          
== Hitchcock's Bible Names <ref name="term_44813" /> ==
== Hitchcock's Bible Names <ref name="term_44813" /> ==
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== Smith's Bible Dictionary <ref name="term_71182" /> ==
== Smith's Bible Dictionary <ref name="term_71182" /> ==
<p> <span> Ad'don. </span> <span> (lord). </span> <span> [[See]] </span> <a> [[Addan]] </a> <span> . </span> </p>
<p> <span> Ad'don. </span> <span> (lord). </span> <span> [[See]] </span> [[Addan]] <span> . </span> </p>
          
          
== International Standard Bible Encyclopedia <ref name="term_507" /> ==
== International Standard Bible Encyclopedia <ref name="term_507" /> ==
<p> <translit> ad´on </translit> . [[See]] <a> ADDAN </a> . </p>
<p> '''''ad´on''''' . [[See]] [[Addan]] . </p>
          
          
== Kitto's Popular Cyclopedia of Biblial Literature <ref name="term_14801" /> ==
== Kitto's Popular Cyclopedia of Biblial Literature <ref name="term_14801" /> ==
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== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_18117" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_18117" /> ==
<p> (Heb. [[Addon]] <span> ’ </span> , <span> אִדּוֹן </span> , <span> low </span> or <span> lord, </span> or perhaps i. q. <span> Iddo; </span> Sept. <span> ᾿Ηρών </span> ) <span> , </span> the second of three persons mentioned in <span> [[Nehemiah]] 7:61 </span> , who, on returning from the captivity to Palestine, were unable to "show their father <span> ’ </span> s house or their seed, whether they were of Israel," B.C. 536. This probably means that they were unable to furnish such undeniable legal proof as was required in such cases. And this is in some degree explained by the subsequent ( <span> Nehemiah 7:63 </span> ) mention of priests who were expelled the priesthood because their descent was not found to be genealogically registered. These instances show the importance which was attached to their genealogies by the Jews. (See <a> GENEALOGY </a> ). </p> <p> [[In]] <span> [[Ezra]] 2:59 </span> , he is called ADDAN (See <a> ADDAN </a> ) , but in <span> 1 [[Esdras]] 5:36 </span> , his name is contained in CHARA-ATHALAR (See <a> CHARA-ATHALAR </a> ) . According to others, this is the name of a place in the land of the captivity, like Tel-melah and Tel-haresha preceding; but the names [[Cherub]] and [[Immer]] immediately adjoining appear to be those of men, and the [[Masoretic]] punctuation rather favors the distinction of these three names as residents of the two places just named. </p>
<p> (Heb. [[Addon]] <span> ’ </span> , <span> אִדּוֹן </span> , <span> low </span> or <span> lord, </span> or perhaps i. q. <span> Iddo; </span> Sept. <span> ᾿Ηρών </span> ) <span> , </span> the second of three persons mentioned in <span> [[Nehemiah]] 7:61 </span> , who, on returning from the captivity to Palestine, were unable to "show their father <span> ’ </span> s house or their seed, whether they were of Israel," B.C. 536. This probably means that they were unable to furnish such undeniable legal proof as was required in such cases. And this is in some degree explained by the subsequent ( <span> Nehemiah 7:63 </span> ) mention of priests who were expelled the priesthood because their descent was not found to be genealogically registered. These instances show the importance which was attached to their genealogies by the Jews. (See [[Genealogy]]). </p> <p> [[In]] <span> [[Ezra]] 2:59 </span> , he is called ADDAN (See [[Addan]]) , but in <span> 1 [[Esdras]] 5:36 </span> , his name is contained in CHARA-ATHALAR (See Chara-Athalar) . According to others, this is the name of a place in the land of the captivity, like Tel-melah and Tel-haresha preceding; but the names [[Cherub]] and [[Immer]] immediately adjoining appear to be those of men, and the [[Masoretic]] punctuation rather favors the distinction of these three names as residents of the two places just named. </p>
          
          
==References ==
==References ==

Revision as of 19:10, 11 October 2021






Easton's Bible Dictionary [1]

Nehemiah 7:61

Holman Bible Dictionary [2]

Addar

Hitchcock's Bible Names [3]

Hastings' Dictionary of the Bible [4]

ADDON . Nehemiah 7:61 . See Addan.

Morrish Bible Dictionary [5]

See ADDAN.

Smith's Bible Dictionary [6]

Ad'don. (lord). See Addan .

International Standard Bible Encyclopedia [7]

ad´on . See Addan .

Kitto's Popular Cyclopedia of Biblial Literature [8]

Ad´don One of several places mentioned in Nehemiah 7:61 , being towns in the land of captivity, from which those who returned to Palestine were unable to 'shew their father's house, or their seed, whether they were of Israel.' This, probably, means that they were unable to furnish such undeniable legal proof as was required in such cases. And this is in some degree explained by the subsequent ( Nehemiah 7:63 ) mention of priests who were expelled the priesthood because their descent was not found to be genealogically registered. These instances show the importance which was attached to their genealogies by the Jews [GENEALOGY].

Cyclopedia of Biblical, Theological and Ecclesiastical Literature [9]

(Heb. Addon , אִדּוֹן , low or lord, or perhaps i. q. Iddo; Sept. ᾿Ηρών ) , the second of three persons mentioned in Nehemiah 7:61 , who, on returning from the captivity to Palestine, were unable to "show their father s house or their seed, whether they were of Israel," B.C. 536. This probably means that they were unable to furnish such undeniable legal proof as was required in such cases. And this is in some degree explained by the subsequent ( Nehemiah 7:63 ) mention of priests who were expelled the priesthood because their descent was not found to be genealogically registered. These instances show the importance which was attached to their genealogies by the Jews. (See Genealogy).

In Ezra 2:59 , he is called ADDAN (See Addan) , but in 1 Esdras 5:36 , his name is contained in CHARA-ATHALAR (See Chara-Athalar) . According to others, this is the name of a place in the land of the captivity, like Tel-melah and Tel-haresha preceding; but the names Cherub and Immer immediately adjoining appear to be those of men, and the Masoretic punctuation rather favors the distinction of these three names as residents of the two places just named.

References