Difference between revisions of "The Law Of Moses"

The Law Of Moses <ref name="term_321" />

<p> By the phrase "law of Moses" is meant all that was revealed through Moses. The New [[Testament]] treats it with great fullness and perpiscuity: </p> <ol> <li> <i> Typical Aspects </i> . The law of Moses was only the shadow of good Things to come (&nbsp;Colossians 2:17; &nbsp;Hebrews 10:1 ). </li> <li> <i> [[Fulfillment]] </i> . Jesus Christ declared His intention to [[Fulfill]] every word of the law (&nbsp;Matthew 5:17,18 ), and He did it (&nbsp;Luke 24:44 ). </li> <li> <i> Its [[Weakness]] </i> . The law could not, <ol> <li> bring about justification (&nbsp;Acts 13:39 ); </li> <li> produce righteousness (&nbsp;Galatians 2:21 ); </li> <li> produce life (&nbsp;Galatians 3:21 ); </li> <li> bring about perfection (&nbsp;Hebrews 7:19 ); </li> <li> or free the conscience from a knowledge of sin (&nbsp;Hebrews 10:1-4 ). </li> </ol> </li> <li> <i> [[Impossible]] for All Men to Keep It </i> . The law was given to and for [[Israel]] only (&nbsp;Exodus 19:1-20:17; &nbsp;Malachi 4:4; &nbsp;John 1:1-17 ). Take two proofs of this: <ol> <li> All the males of the Hebrews were commanded to appear before the Lord at a designated place three times a year (&nbsp;Exodus 23:14-17; &nbsp;Exodus 12:4-16 ); </li> <li> those to whom the law was given were commanded, on penalty of death, not to kindle a fire throughout their habitation on the sabbath day (&nbsp;Exodus 35:1-3 ). </li> </ol> </li> <li> <i> Abolishment of the Law </i> . It is declared, <ol> <li> that the law is abolished (&nbsp;2 Corinthians 3:6-13; &nbsp;Ephesians 2:15 ); </li> <li> that Christ is the end of the law (&nbsp;Romans 10:4 ); </li> <li> that it was the ministration of death (&nbsp;Exodus 32:1-28 ), and that it is "done away" (&nbsp;2 Corinthians 3:7 ); </li> <li> that Jesus took away the first that He might establish the second (&nbsp;Hebrews 10:5-9 ); </li> <li> that it was nailed to the cross (&nbsp;Colossians 2:14-16 ); </li> <li> that those who had been under it had been delivered from it (&nbsp;Romans 7:6 ); </li> <li> that they were dead to it (&nbsp;Romans 7:4 ); </li> <li> that they were not under the law, but under grace (&nbsp;Romans 6:14 ); </li> <li> that they were no longer under the schoolmaster (&nbsp;Galatians 3:24,25 ); </li> <li> that they were not required to serve the law (&nbsp;Acts 15:1-24; &nbsp;Galatians 3:19 ); </li> <li> that the [[Christian]] who sought justification under the law had fallen from grace (&nbsp;Galatians 5:4 ); </li> <li> and that now the righteousness of God is revealed without the aid of the law (&nbsp;Romans 3:21,22 ). </li> </ol> </li> <li> <i> Contrasted with the [[Gospel]] </i> . <ol> <li> The law was intended for one nation--Israel (&nbsp;Exodus 20:1-17 &nbsp; Malachi 4:4 ); the gospel of Christ is intended for the whole creation (&nbsp;Matthew 28:18-20; &nbsp;Mark 16:15,16 ). </li> <li> The first covenant was dedicated with the blood of animals (&nbsp;Exodus 24:6-8 ), the new covenant was dedicated with the blood of Jesus Christ (&nbsp;1 Peter 1:18,19 ). </li> <li> The first institution was administered by frail men--the [[Levites]] (&nbsp;Leviticus 16:1-34; &nbsp;Hebrews 7:11-23 ); the second is administered by Jesus Christ, who was made priest, not by carnal commandment, but "after the power of an endless life" (&nbsp;Hebrews 7:16 ). </li> <li> [[Circumcision]] in the flesh was a sign of the first (&nbsp;Genesis 17:1-14; &nbsp;Leviticus 12:1-13 ); circumcision in the heart and spirit is the sign of the second (&nbsp;Romans 2:25 ). </li> <li> The law of Moses guaranteed to the obedient Hebrews temporal blessings (&nbsp;Deuteronomy 28:1-6 ); the gospel of Christ guarantees spiritual blessings to those who live up to its requirements (&nbsp;1 Peter 1:4 ). </li> <li> The law of Moses guaranteed to the Hebrews the land of [[Canaan]] (&nbsp;Deuteronomy 30:5-10 ); the gospel guarantees eternal life beyond the grave to those who honor the Lord (&nbsp;1 John 5:20 ). </li> <li> The law of Moses required obedience to the one true God (&nbsp;Exodus 20:1-5 ); the gospel emphasizes the Fatherhood of God (&nbsp;Matthew 6:9 ). </li> <li> The law of Moses prohibited the people from taking the name of the Lord in vain (&nbsp;Exodus 20:7 ); the gospel requires that out communications be "yea" and "nay", declaring that everything beyond is evil (&nbsp;Matthew 5:37 ). </li> <li> The law of Moses required the Hebrews to remember the [[Sabbath]] day (&nbsp;Exodus 20:8-11 ); in apostolic times, the people of God remembered the [[Savior]] in the feast that He ordained (&nbsp;Matthew 26:26-30; &nbsp;1 Corinthians 11:23-29 ) on the first day of the week (&nbsp;Acts 20:7 ). </li> <li> The law of Moses required children to honor their parents (&nbsp;Exodus 20:12 ); the gospel requires children to obey their parents in the Lord (&nbsp;Ephesians 6:1-4 ). </li> <li> The law of Moses prohibited murder (&nbsp;Exodus 20:13 ); the gospel prohibits hatred (&nbsp;1 John 3:15 ). </li> <li> The law of Moses forbade adultery (&nbsp;Exodus 20:14 ); the gospel prohibits even lust (&nbsp;Matthew 5:28 ). </li> <li> The law of Moses prohibits stealing (&nbsp;Exodus 20:15 ); the gospel prohibits stealing and requires benevolence (&nbsp;Ephesians 4:28 ). </li> <li> The law of Moses forbade the bearing of false witness (&nbsp;Exodus 20:16 ); the gospel requires us to speak the truth in love (&nbsp;Ephesians 4:15 ). </li> <li> The law of Moses prohibited covetousness (&nbsp;Exodus 20:17 ); the gospel requires us to do good unto men according to our opportunities (&nbsp;Galatians 6:10 ), and love our neighbors as ourselves (&nbsp;Romans 13:10; </li> </ol> </li> </ol>