Difference between revisions of "Wolf"

<p> zeeb . The Canis lupus . [[Fierce]] (&nbsp;Genesis 49:27; &nbsp;Ezekiel 22:27; &nbsp;Habakkuk 1:8; &nbsp;Matthew 7:15); prowling in the night (&nbsp;Jeremiah 5:6; &nbsp;Zephaniah 3:3); devouring lambs and sheep (&nbsp;John 10:12); typifying persecutors and heretical leaders (&nbsp;Matthew 10:16; &nbsp;Matthew 7:15; &nbsp;Acts 20:29); hereafter about to associate peacefully with the lamb under Messiah's reign (&nbsp;Isaiah 11:6; &nbsp;Isaiah 65:25). Tawny in color in Asia Minor. </p>

<div> '''1: λύκος ''' (Strong'S #3074 — Noun Masculine — lukos — loo'-kos ) </div> <p> occurs in &nbsp;Matthew 10:16; &nbsp;Luke 10:3; &nbsp;John 10:12 (twice); metaphorically, &nbsp; Matthew 7:15; &nbsp;Acts 20:29 . </p>

<p> WOLF, n. WULF. G., Gr. </p> 1. An animal of the genus Canis, a beast of prey that kills sheep and other small domestic animals called sometimes the wild dog. The wolf is crafty, greedy and ravenous. 2. A small white worm or maggot, which infests granaries. 3. An eating ulcer.

<p> (the invariable rendering in the A. V. of זְאֵב, ''Zeeb,'' so called either from. its [[Fierceness]] or its [[Yellow]] color, or perhaps the word is primitive; λύκος )'','' a fierce carnivorous animal, very nearly allied to the dog, and so well known as to require no particular description, excepting as regards the identity of the species in Palestine, which, although often asserted, is by no means established; for no professed zoologist .has obtained the animal in Syria, while other travelers only pretend to have seen it. Unquestionably a true wolf, or a wild canine with very similar manners, was not infrequent in that country during the earlier ages of the world, and even down to the commencement of our era. At this day the true wolf is still abundant in Asia Minor, as well as in the gorges of Cilicia, and, from the traveling disposition of the species, wolves may be expected to reside in the forests of Libanus. Hemprich and Ehrenberg, the most explicit of the naturalists who have visited that region, notice the dib, or zeb, under the denomination of Canis lupaster, and also, it seems, of Lupus Syriacus. </p> <p> They describe it as resembling the wolf, but smaller, with a white tip on the tail, etc.; and give for its synonym Canis anthus and the wolf of Egypt,that is, the λύκος of [[Aristotle]] and ''Thoes Anthus'' of Ham. Smith. This species, found in the mummy state at Lycopolis, though high in proportion to its bulk, measures only eighteen inches at the shoulder, and in weight is scarcely more than one third of that of a true wolf, whose stature rises to thirty and thirty-two inches. It is not gregarious, does not howl, cannot carry off a lamb or sheep, nor kill men, nor make the shepherd flee; in short, it is not the true wolf of Europe or Asia Minor, and is not possessed of the qualities ascribed to the species in the Bible. The next in Hemprich and Ehrenberg's description bears the same Arabic name; it is scientifically called Canis sacer, and is the piseonch of the Copts. </p> <p> This species is, however, still smaller, and thus cannot be the wolf in question. It may be, as there are no forests to the south of Libianus, that these ravenous beasts, who never willingly range at a distance from cover, have forsaken the more open country, or else that the derbonn, now only indistinctly known as a species of black wolf in [[Arabia]] and Southern Syria, is the species or variety which anciently represented the wolf in Syria — an appellation fully deserved if it be the same as the black species of the Pyrenees, which, though surmised to be a wild dog, is even more fierce than the common wolf, and is equally powerful. The Arabs are said to eat the derbonn as game, though it must be rare, since no European traveler has described a specimen from personal observation. Therefore, either' the true wolf or the derbonn was anciently more abundant in Palestine, or the ravenous powers of those animals, equally belonging to the hyena and to a great wild dog, caused several species to be included in the name. See Dog. "‘ There is also an animal of which travelers in Arabia and Syria hear much, under the name of the shib, which the natives believe to be a breed between a leopard and a wolf. They describe it as being scarcely in its shape distinguishable from the wolf, but with the power of springing like a leopard, and attacking cattle. Its bite is said to be mortal, and to occasion raving madness before death. </p> <p> In 1772 Dr. Freer saw and measured the forepart and tail of one' of these animals, and supplied Dr. Russell with the description which he has inserted in his book. The animal was one of several that followed the Basrah caravan from Basrah to the neighborhood of Aleppo. Many persons in the caravan had been bitten, some of whom died in a short time raving mad. It was also reported that some persons in the neighborhood of Aleppo were bitten, and died in like manner; but the doctor saw none of them himself. Dr. Russell imagines that the shib might be a wolf run mad. But this is a hazardous assumption, as it is doubtful whether canine madness exists in Western Asia; and unless we conclude with Col. [[Hamilton]] Smith that the shib is probably the same as the Thous acnon, or the wild wolf-dog of Natolia, it is best to await further information on the subject. [[Burckhardt]] says that little doubt can be entertained of the existence of the animal, and explains its fabulous origin (between a wolf and leopard) by stating that the Arabs, and especially the Bedawin, are in the common practice of assigning to every animal that is rarely met with parents of two different species of known animals"(Kitto, Phys. Hist. of Palest. 2, 364). </p> <p> The following are the scriptural allusions to the wolf: Its ferocity is mentioned in Genesis 49, 27; &nbsp;Ezekiel 22:27; &nbsp;Habakkuk 1:8; &nbsp;Matthew 7:15; its nocturnal habits in Jeremiah 5, 6; &nbsp;Zephaniah 3:3; &nbsp;Habakkuk 1:8; its attacking sheep and lambs in &nbsp;Sirach 13:17; &nbsp;John 10:12; &nbsp;Matthew 10:16; &nbsp;Luke 10:3; Isaiah (&nbsp;Isaiah 11:6; &nbsp;Isaiah 65:25) foretells the peaceful reign of the Messiah under the metaphor of a wolf dwelling with a lamb. [[Cruel]] persecutors are compared with wolves (&nbsp;Matthew 10:16; &nbsp;Acts 20:29). (See [[Zeeb]]). </p> <p> Wolves were doubtless far more common in Biblical times than they are now, though they are occasionally reported by modern travelers (see Russell, Nat. Hist. of Aleppo, 2, 184): "The wolf seldom ventures so near the city as the fox, but is sometimes seen at a distance by the sportsmen among the hilly grounds in the neighborhood; and the villages, as well as the herds, often suffer from them. It is called dib in Arabic, and is common all over Syria." The wolf is now, as of old, the dread of the shepherds of Palestine. Not so numerous, but much more formidable than the jackal, he lurks about the fields, hunting not in noisy packs, but secreting himself till dark among the rocks; and without arousing the vigilance of the sheep- dogs, he leaps into the fold, and seizes his victim by stealth. Their boldness at times, however, is very remarkable, especially in the less-frequented regions. "In every part of the country we occasionally saw the wolf. In the open plain of [[Gennesaret]] my horse one day literally leaped over a wolf. In the hill country of [[Benjamin]] the wolves still remain. We found them alike in the forests of [[Bashan]] and Gilead, in the ravines of [[Galilee]] and Lebanon, and in the maritime plains" (Tristram, Nat. Hist. of the Bible, p. 154). </p> <p> Wolves, like many other animals, are subject to variation in color. The common color is gray with a tinting of fawn and long black hairs. The variety most frequent in Southern Europe and the [[Pyrenees]] is black; the wolf of Asia Minor is more tawny than those of the common color. The Syrian wolf likewise is of a lighter color than the wolf of Europe, being a pale fawn tint, and seems to be a larger and stronger animal. See Fox. </p>

<p> ''''' woolf ''''' ((1) זאב , <i> ''''' ze'ēbh ''''' </i> (&nbsp; Genesis 49:27; &nbsp;Genesis 11:6; 65:25; &nbsp;Jeremiah 5:6; &nbsp;Ezekiel 22:27; &nbsp;Habakkuk 1:8; &nbsp;Zephaniah 3:3; also as proper name, Zeeb, prince of Midian, &nbsp;Judges 7:25; &nbsp;Judges 8:3; &nbsp;Psalm 83:11 ); compare Arabic <i> '''''dhi'b''''' </i> , colloquial <i> '''''dhı̂b''''' </i> , or <i> '''''dı̂b''''' </i> ; (2) λύκος , <i> '''''lúkos''''' </i> (&nbsp;Matthew 7:15; &nbsp;Matthew 10:16; &nbsp;Luke 10:3; &nbsp;John 10:12; &nbsp;Acts 20:29; [[Ecclesiasticus]] 13:17; compare 2 [[Esdras]] 5:18, <i> '''''lupus''''' </i> ); (3) איּין , <i> ''''''ı̄yı̄m''''' </i> , the Revised Version (British and American) "wolves" (&nbsp;Isaiah 13:22; &nbsp;Isaiah 34:14; &nbsp;Jeremiah 50:39 )): </p> <p> While the wolf is surpassed in size by some dogs, it is the fiercest member of the dog family ( <i> Canidae </i> ), which includes among others the jackal and the fox. Dogs, wolves and jackals are closely allied and will breed together. There is no doubt that the first dogs were domesticated wolves. While there are local varieties which some consider to be distinct species, it is allowable to regard all the wolves of both North America, Europe, and Northern Asia (except the American coyote) as members of one species, <i> Canis lupus </i> . The wolf of Syria and Palestine is large, light colored, and does not seem to hunt in packs. Like other wolves it is nocturnal. In Palestine it is the special enemy of the sheep and goats. This fact comes out in two of the seven passages cited from the Old Testament, in all from the New Testament, and in the two from Apocrypha. In &nbsp; Genesis 49:27 Benjamin is likened to a ravening wolf. In &nbsp; Ezekiel 22:27 , and in the similar &nbsp;Zephaniah 3:3 , the eiders of [[Jerusalem]] are compared to wolves. In &nbsp;Jeremiah 5:6 it is a wolf that shall destroy the people of Jerusalem, and in &nbsp; Habakkuk 1:8 the horses of the [[Chaldeans]] "are swifter than leopards, and are more fierce than the evening wolves." [[Babylon]] and [[Edom]] (&nbsp; Isaiah 13:22; &nbsp;Isaiah 34:14; &nbsp;Jeremiah 50:39 ) are to be the haunts of <i> ''''''ı̄yı̄m''''' </i> (the Revised Version (British and American) "wolves") and other wild creatures. </p> <p> The name of Zeeb, prince of [[Midian]] (&nbsp;Judges 7:25; &nbsp;Judges 8:3 ), has its parallel in the Arabic, <i> '''''Dı̂b''''' </i> or <i> '''''Dhı̂b''''' </i> , which is a common name today. Such animal names are frequently given to ward off the evil eye. See also [[Totemism]] . </p>