Difference between revisions of "Bill"

<div> '''1: '''''Βιβλίον''''' ''' (Strong'S #975 — Noun Neuter — biblion — bib-lee'-on ) </div> <p> primarily "a small book, a scroll, or any sheet on which something has been written;" hence, in connection with apostasion, "divorce," signifies "a bill of divorcement," &nbsp;Matthew 19:7 (AV, "writing"); &nbsp; Mark 10:4 . See [[Book]] , [[Scroll]] , Writing. </p> <div> '''2: '''''Γράμμα''''' ''' (Strong'S #1121 — Noun Neuter — gramma — gram'-mah ) </div> <p> from grapho "to write" (Eng., "graph, graphic," etc.), in &nbsp;Luke 16:6 , AV, is translated "bill." It lit. signifies that which is drawn, a picture; hence, a written document; hence, a "bill," or bond, or note of hand, showing the amount of indebtedness. In the passage referred to the word is in the plural, indicating perhaps, but not necessarily, various "bills." The bonds mentioned in rabbinical writings, were formal, signed by witnesses and the [[Sanhedrin]] of three, or informal, when only the debtor signed. The latter were usually written on wax, and easily altered. See [[Learning]] [[Letter]] , [[Scripture]] , Writing. </p>

<p> ( '''''סֵפֶר''''' , ''Se'Pher, '''''Βιβλίον''''' '' ) '','' any thing written, and usually rendered ''Book.'' The passage in &nbsp;Job 31:35, " Oh! that one would hear me! .... that mine adversary had written a book," would be more properly rendered, " that mine adversary had given me a written accusation," or, in modern phraseology, "a bill of indictment." In other places we have the word "bill," as "bill of divorcement" (&nbsp;Deuteronomy 24:1; &nbsp;Deuteronomy 24:3; &nbsp;Isaiah 50:1; &nbsp;Jeremiah 3:8; &nbsp;Matthew 19:7; &nbsp;Mark 10:4) (See [[Divorce]]), and in &nbsp;Jeremiah 32:10-16; &nbsp;Jeremiah 32:44, " the evidence," or, as in the margin, " the book," which there implies a legal conveyance of landed property. </p> <p> In the New Testament, the word '''''Γράμμα''''' (properly a written mark) is translated " bill" in the parable of the unjust steward (&nbsp;Luke 16:6-7). Here, too, a legal instrument is meant, as the lord's " debtors" are presumed to have been tenants who paid their rents in kind. The steward, it would appear, sought their good-will, not merely by lowering the existing claim for the year, but by granting a new contract, under which the tenants were permanently to pay less than they had previously done. He directed the tenants to write out the contracts, but doubtless gave them validity by signing them himself. This, like the Hebrew term, signifies a "letter" or written communication (&nbsp;1 Kings 21:8; &nbsp;2 Kings 5:5; &nbsp;2 Kings 10:1; &nbsp;2 Kings 19:14; &nbsp;2 Kings 20:12; &nbsp;2 Chronicles 32:17; &nbsp;Esther 1:22; &nbsp;Esther 3:13; &nbsp;Esther 8:5, etc. &nbsp;Acts 28:21; &nbsp;Galatians 6:11). </p>