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Difference between revisions of "Temper"

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== King James Dictionary <ref name="term_63772" /> ==
== King James Dictionary <ref name="term_63772" /> ==
<p> [[Tem'Per,]] [[L.]] tempero, to mix or moderate </p> 1. To mix so that one part qualifies the other to bring to a moderate state as, to temper justice with mercy. 2. To compound to form by mixture to qualify, as by an ingredient or in general, to mix, unite or combine two or more things so as to reduce the excess of the qualities of either, and bring the whole to the desired consistence or state. <p> Thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy. &nbsp;Exodus 30 </p> 3. To unite in due proportion to render symmetrical to adjust, as parts to each other. <p> God hath tempered the body together. &nbsp;1 Corinthians 12 </p> 4. To accommodate to modify. <p> [[Thy]] sustenance serving to the appetite of the eater, tempered itself to every man's liking. </p> 5. To soften to mollify to assuage to soothe to calm to reduce any violence or excess. <p> Solon--labored to temper the warlike courages of the [[Athenians]] with sweet delights of learning. </p> <p> Woman! nature made thee </p> <p> To temper man we had been brutes without you. </p> 6. To form to a proper degree of hardness as, to temper iron or steel. <p> The temper'd metals clash, and yield a silver sound. </p> 7. To govern a Latinism. Not in use. 8. In music, to modify or amend a false or imperfect concord by transferring to it a part of the beauty of a perfect one, that is, by dividing the tones. <p> [[Tem'Per,]] n. [[Due]] mixture of different qualities or the state of any compound substance which results from the mixture of various ingredients as the temper of mortar. </p> 1. [[Constitution]] of body. In this sense we more generally use temperament. 2. [[Disposition]] of mind the constitution of the mind, particularly with regard to the passions and affections as a calm temper a hasty temper a fretful temper. This is applicable to beasts as well as to man. <p> [[Remember]] with what mild </p> <p> And gracious temper he both heard and judg'd. </p> 3. Calmness of mind moderation. <p> [[Restore]] yourselves unto your tempers, fathers. </p> <p> To fall with dignity, with temper rise. </p> 4. [[Heat]] of mind or passion irritation. The boy showed a great deal of temper when [[I]] reproved him. <p> So we say, a man of violent temper, when we speak of his irritability. This use of the word is common, though a deviation from its original and genuine meaning. </p> 5. The state of a metal, particularly as to its hardness as the temper of iron or steel. 6. Middle course mean or medium. 7. In sugar works, white lime or other substance stirred into a clarifier filled with cane-juice, to neutralize the super abundant acid.
<p> TEM'PER, L. tempero, to mix or moderate </p> 1. To mix so that one part qualifies the other to bring to a moderate state as, to temper justice with mercy. 2. To compound to form by mixture to qualify, as by an ingredient or in general, to mix, unite or combine two or more things so as to reduce the excess of the qualities of either, and bring the whole to the desired consistence or state. <p> Thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy. &nbsp;Exodus 30 </p> 3. To unite in due proportion to render symmetrical to adjust, as parts to each other. <p> God hath tempered the body together. &nbsp;1 Corinthians 12 </p> 4. To accommodate to modify. <p> [[Thy]] sustenance serving to the appetite of the eater, tempered itself to every man's liking. </p> 5. To soften to mollify to assuage to soothe to calm to reduce any violence or excess. <p> Solon--labored to temper the warlike courages of the [[Athenians]] with sweet delights of learning. </p> <p> Woman! nature made thee </p> <p> To temper man we had been brutes without you. </p> 6. To form to a proper degree of hardness as, to temper iron or steel. <p> The temper'd metals clash, and yield a silver sound. </p> 7. To govern a Latinism. Not in use. 8. In music, to modify or amend a false or imperfect concord by transferring to it a part of the beauty of a perfect one, that is, by dividing the tones. <p> TEM'PER, n. [[Due]] mixture of different qualities or the state of any compound substance which results from the mixture of various ingredients as the temper of mortar. </p> 1. [[Constitution]] of body. In this sense we more generally use temperament. 2. [[Disposition]] of mind the constitution of the mind, particularly with regard to the passions and affections as a calm temper a hasty temper a fretful temper. This is applicable to beasts as well as to man. <p> [[Remember]] with what mild </p> <p> And gracious temper he both heard and judg'd. </p> 3. Calmness of mind moderation. <p> [[Restore]] yourselves unto your tempers, fathers. </p> <p> To fall with dignity, with temper rise. </p> 4. [[Heat]] of mind or passion irritation. The boy showed a great deal of temper when I reproved him. <p> So we say, a man of violent temper, when we speak of his irritability. This use of the word is common, though a deviation from its original and genuine meaning. </p> 5. The state of a metal, particularly as to its hardness as the temper of iron or steel. 6. Middle course mean or medium. 7. In sugar works, white lime or other substance stirred into a clarifier filled with cane-juice, to neutralize the super abundant acid.
          
          
== Webster's Dictionary <ref name="term_183708" /> ==
== Webster's Dictionary <ref name="term_183708" /> ==
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== Charles Buck Theological Dictionary <ref name="term_20582" /> ==
== Charles Buck Theological Dictionary <ref name="term_20582" /> ==
<p> The disposition of the mind, whether natural or acquired. The word is seldom used by good writers without an epithet, as a good or bad temper. [[Temper]] must be distinguished from passion. The passions are quick and strong emotions which by degrees subside. Temper is the disposition which remains after these emotions are past, and which forms the habitual propensity of the soul. </p> <p> See Dr. Evans's Practical Discourses on the [[Christian]] Temper; and the various articles, [[Love,]] [[Patience,]] [[Humility,]] [[Fortitude,]] &c. in this work. </p>
<p> The disposition of the mind, whether natural or acquired. The word is seldom used by good writers without an epithet, as a good or bad temper. [[Temper]] must be distinguished from passion. The passions are quick and strong emotions which by degrees subside. Temper is the disposition which remains after these emotions are past, and which forms the habitual propensity of the soul. </p> <p> See Dr. Evans's Practical Discourses on the [[Christian]] Temper; and the various articles, LOVE, PATIENCE, HUMILITY, FORTITUDE, &c. in this work. </p>
          
          
== International Standard Bible Encyclopedia <ref name="term_8935" /> ==
== International Standard Bible Encyclopedia <ref name="term_8935" /> ==
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== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_63152" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_63152" /> ==
<p> the disposition of the mind, the sum of our inclinations and tendencies, whether natural or acquired. The word is seldom used by good writers without an epithet, as a good or a bad temper. Temper must be distinguished from passion. The. passions are quick and strong emotions, which by degrees subside. Temper is the disposition which remains after these emotions are past, and which forms the habitual propensity of the soul. See Evans, Practical Discourses on the Christian Temper; and the various articles (See [[Fortitude]]), (See [[Humility]]), (See [[Love]]), (See [[Patience]]), etc. [[Temperance]] (ἐγκράτεια, ''self-restraint),'' that virtue which a man is said to possess who moderates and restrains his sensual appetite. It is often, however, used in a much more general sense, as synonymous with moderation, and is then applied indiscriminately to all the passions. "Temperance," says Addison, "has those particular advantages above all other means of health, that it, may be practiced by all ranks and conditions at any season or in any place. It is a kind of regimen into which every man may put himself without interruption to business, expense of money, or loss of time. Physic, for the most part, is nothing else but the substitute of exercise or temperance." In order to obtain and practice this virtue, we should consider it, </p> <p> '''1.''' As a divine command (&nbsp;Philippians 4:5; &nbsp;Luke 21:34; &nbsp;Proverbs 23:1-3); </p> <p> '''2.''' As conducive to health; </p> <p> '''3.''' As advantageous to the powers of the mind; </p> <p> '''4.''' As a defense against injustice, lust, imprudence, detraction, poverty, etc.; </p> <p> '''5.''' The example of Christ should be a most powerful stimulus to it. e . z </p>
<p> the disposition of the mind, the sum of our inclinations and tendencies, whether natural or acquired. The word is seldom used by good writers without an epithet, as a good or a bad temper. Temper must be distinguished from passion. The. passions are quick and strong emotions, which by degrees subside. Temper is the disposition which remains after these emotions are past, and which forms the habitual propensity of the soul. See Evans, Practical Discourses on the Christian Temper; and the various articles (See [[Fortitude]]), (See [[Humility]]), (See [[Love]]), (See [[Patience]]), etc. [[Temperance]] (ἐγκράτεια, ''Self-Restraint),'' that virtue which a man is said to possess who moderates and restrains his sensual appetite. It is often, however, used in a much more general sense, as synonymous with moderation, and is then applied indiscriminately to all the passions. "Temperance," says Addison, "has those particular advantages above all other means of health, that it, may be practiced by all ranks and conditions at any season or in any place. It is a kind of regimen into which every man may put himself without interruption to business, expense of money, or loss of time. Physic, for the most part, is nothing else but the substitute of exercise or temperance." In order to obtain and practice this virtue, we should consider it, </p> <p> '''1.''' As a divine command (&nbsp;Philippians 4:5; &nbsp;Luke 21:34; &nbsp;Proverbs 23:1-3); </p> <p> '''2.''' As conducive to health; </p> <p> '''3.''' As advantageous to the powers of the mind; </p> <p> '''4.''' As a defense against injustice, lust, imprudence, detraction, poverty, etc.; </p> <p> '''5.''' The example of Christ should be a most powerful stimulus to it. e . z </p>
          
          
==References ==
==References ==