Anonymous

Difference between revisions of "Images"

From BiblePortal Wikipedia
228 bytes removed ,  10:05, 13 October 2021
no edit summary
Line 1: Line 1:
== Hastings' Dictionary of the Bible <ref name="term_51770" /> ==
== Hastings' Dictionary of the Bible <ref name="term_51770" /> ==
<p> <strong> [[Images.]] 1. </strong> The making of an image implies a definite conception and the application of art to religion. The earliest Semitic religion (like that of Greece, Rome, etc.) was accordingly imageless. The first images were the stone pillar and the wooden pole or <strong> asherah </strong> (a tree fetish possibly of phallic significance). Then came real idols, at first for domestic use (as probably the <strong> teraphim </strong> , portable household gods), and subsequently those of greater size for public worship. </p> <p> <strong> 2. </strong> About 15 words in [[Ot]] are used specifically for images. The earliest point to the process of manufacture graven, sculptured, molten images. The word properly meaning image, <em> i.e. </em> ‘likeness,’ is not earlier than the end of 7th cent. b.c. From that time onwards metaphor is frequent: images are ‘vanity,’ ‘lies,’ and objects inspiring disgust or horror [cf. the name <em> [[Beelzebul]] </em> , which some interpret as = ‘lord of dung’]. Sometimes such terms would replace those used without offence in earlier days; thus, in a proper name compounded with <em> baal </em> (lord), the objectionable word would be replaced by <em> bosheth </em> (‘shame’), in obedience to &nbsp; Exodus 23:13 etc. </p> <p> <strong> 3. </strong> [[Images]] represented animals ( <em> e.g. </em> the golden calves and the serpent Nehushtan) and human forms (cf. &nbsp; Ezekiel 16:17 f., &nbsp; Isaiah 44:13 , &nbsp; Psalms 115:4-8 , Wis 14:15-16; Wis 14:20 ). The <strong> ephod </strong> appears to have been some sort of image, but was perhaps originally the <em> robe </em> worn by the image. </p> <p> <strong> 4. </strong> The materials used in idol manufacture were clay ( Wis 15:13 , [[Bel]] 7), wood (&nbsp; Isaiah 44:15 , Wis 13:13 ), silver and gold (&nbsp; Hosea 8:4 , &nbsp; Daniel 3:1 ). They might be painted ( Wis 13:14; Wis 15:4 ), dressed up (&nbsp; Jeremiah 10:9 , &nbsp; Ezekiel 16:18 ), crowned and armed ( Bar 6:9; Bar 6:15 ). They were kept in shrines (&nbsp; Judges 17:5 , Wis 13:15 etc.), and secured from tumbling down (&nbsp; Isaiah 41:7 , &nbsp; Jeremiah 10:4 ). Refreshments (&nbsp; Isaiah 65:11 , &nbsp; Jeremiah 7:18 ) and kisses (&nbsp; Hosea 13:2 , &nbsp; 1 Kings 19:18 ) were offered to them, as well as sacrifice and incense. They figured in processions (cf. ancient sculptures, and &nbsp; Isaiah 46:7 , &nbsp; Jeremiah 10:5 ). See also art. Idolatry. </p> <p> [[H.]] [[F.]] [[B.]] Compston. </p>
<p> <strong> IMAGES. 1. </strong> The making of an image implies a definite conception and the application of art to religion. The earliest Semitic religion (like that of Greece, Rome, etc.) was accordingly imageless. The first images were the stone pillar and the wooden pole or <strong> asherah </strong> (a tree fetish possibly of phallic significance). Then came real idols, at first for domestic use (as probably the <strong> teraphim </strong> , portable household gods), and subsequently those of greater size for public worship. </p> <p> <strong> 2. </strong> About 15 words in OT are used specifically for images. The earliest point to the process of manufacture graven, sculptured, molten images. The word properly meaning image, <em> i.e. </em> ‘likeness,’ is not earlier than the end of 7th cent. b.c. From that time onwards metaphor is frequent: images are ‘vanity,’ ‘lies,’ and objects inspiring disgust or horror [cf. the name <em> [[Beelzebul]] </em> , which some interpret as = ‘lord of dung’]. Sometimes such terms would replace those used without offence in earlier days; thus, in a proper name compounded with <em> baal </em> (lord), the objectionable word would be replaced by <em> bosheth </em> (‘shame’), in obedience to &nbsp; Exodus 23:13 etc. </p> <p> <strong> 3. </strong> [[Images]] represented animals ( <em> e.g. </em> the golden calves and the serpent Nehushtan) and human forms (cf. &nbsp; Ezekiel 16:17 f., &nbsp; Isaiah 44:13 , &nbsp; Psalms 115:4-8 , Wis 14:15-16; Wis 14:20 ). The <strong> ephod </strong> appears to have been some sort of image, but was perhaps originally the <em> robe </em> worn by the image. </p> <p> <strong> 4. </strong> The materials used in idol manufacture were clay ( Wis 15:13 , [[Bel]] 7), wood (&nbsp; Isaiah 44:15 , Wis 13:13 ), silver and gold (&nbsp; Hosea 8:4 , &nbsp; Daniel 3:1 ). They might be painted ( Wis 13:14; Wis 15:4 ), dressed up (&nbsp; Jeremiah 10:9 , &nbsp; Ezekiel 16:18 ), crowned and armed ( Bar 6:9; Bar 6:15 ). They were kept in shrines (&nbsp; Judges 17:5 , Wis 13:15 etc.), and secured from tumbling down (&nbsp; Isaiah 41:7 , &nbsp; Jeremiah 10:4 ). Refreshments (&nbsp; Isaiah 65:11 , &nbsp; Jeremiah 7:18 ) and kisses (&nbsp; Hosea 13:2 , &nbsp; 1 Kings 19:18 ) were offered to them, as well as sacrifice and incense. They figured in processions (cf. ancient sculptures, and &nbsp; Isaiah 46:7 , &nbsp; Jeremiah 10:5 ). See also art. Idolatry. </p> <p> H. F. B. Compston. </p>
          
          
== Baker's Evangelical Dictionary of Biblical Theology <ref name="term_17946" /> ==
== Baker's Evangelical Dictionary of Biblical Theology <ref name="term_17946" /> ==
Line 9: Line 9:
          
          
== International Standard Bible Encyclopedia <ref name="term_4979" /> ==
== International Standard Bible Encyclopedia <ref name="term_4979" /> ==
<
<
          
          
==References ==
==References ==