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Difference between revisions of "Infant Baptism"

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== Holman Bible Dictionary <ref name="term_41272" /> ==
== Holman Bible Dictionary <ref name="term_41272" /> ==
1 Corinthians 7:14 <p> Those favoring infant baptism raise the following arguments: (1) household baptisms likely included some infants (Acts 16:5 ,Acts 16:5,16:33; Acts 18:8; 1 Corinthians 1:16 ); (2) Jesus' welcome and blessing of children is a mandate to baptize infants (Mark 10:13-16 ); “hinder” is a technical term associated with baptism (Acts 8:36 ); (3) circumcision which prefigured baptism (Colossians 2:11 ) included children (Genesis 17:12 ); (4) in the Old [[Testament]] children participated in ceremonies of covenant renewal (Deuteronomy 29:10-13; Joshua 8:35; Joel 2:16 ). </p> <p> [[Baptists]] and other adherents of believer's baptism raise the following arguments and counter-arguments: (1) The New Testament prerequisite of baptism is faith (Acts 18:8 ) which is evidenced by confession (Romans 10:9-10 ) and repentance (Acts 2:38 ); (2) infant baptism rests ultimately on the fear that infants are held accountable for organic sin; Baptists counter with a doctrine of an age of accountability at which conscious sin occurs (Genesis 8:21; [[Psalm]] 25:7; Jeremiah 3:25 ) and at which a conscious response to [[God]] is possible (1 Kings 18:12; Psalm 71:5 ,Psalms 71:5,71:17 ); (3) household baptisms need not have included children; baptism is prefigured in the salvation of [[Noah]] and his exclusively adult household in the ark (1 Peter 3:20-21 ); (4) Jesus' blessing of the children demonstrates Christ's love for children; children are presented as an example to disciples rather than as disciples themselves (Matthew 18:2-4 ); (5) circumcision is an imperfect analogy to baptism; only males participated in circumcision, whereas in baptism there is “neither male nor female” (Galatians 3:28 ); the witness of the New Testament is that “what is born of the flesh is flesh” and that a spiritual birth is necessary to enter God's kingdom (John 3:5-6 ); it is not the [[Israel]] of the flesh that inherits the promises of God but those who are spiritual Israel by a faith commitment (Romans 6-8; Galatians 6:16 ); (6) the responsibility of the faith community to its children is instruction in the way of the Lord (Deuteronomy 4:9-10; Deuteronomy 11:19; Proverbs 22:6 ); participation in covenant renewal is educational for children. See [[Age Of Accountability]] , [[Baptism]] . </p> <p> Chris [[Church]] </p>
&nbsp;1 Corinthians 7:14 <p> Those favoring infant baptism raise the following arguments: (1) household baptisms likely included some infants (&nbsp;Acts 16:5 ,Acts 16:5,&nbsp;16:33; &nbsp;Acts 18:8; &nbsp;1 Corinthians 1:16 ); (2) Jesus' welcome and blessing of children is a mandate to baptize infants (&nbsp;Mark 10:13-16 ); “hinder” is a technical term associated with baptism (&nbsp;Acts 8:36 ); (3) circumcision which prefigured baptism (&nbsp;Colossians 2:11 ) included children (&nbsp;Genesis 17:12 ); (4) in the Old [[Testament]] children participated in ceremonies of covenant renewal (&nbsp;Deuteronomy 29:10-13; &nbsp;Joshua 8:35; &nbsp;Joel 2:16 ). </p> <p> [[Baptists]] and other adherents of believer's baptism raise the following arguments and counter-arguments: (1) The New Testament prerequisite of baptism is faith (&nbsp;Acts 18:8 ) which is evidenced by confession (&nbsp;Romans 10:9-10 ) and repentance (&nbsp;Acts 2:38 ); (2) infant baptism rests ultimately on the fear that infants are held accountable for organic sin; Baptists counter with a doctrine of an age of accountability at which conscious sin occurs (&nbsp;Genesis 8:21; &nbsp;Psalm 25:7; &nbsp;Jeremiah 3:25 ) and at which a conscious response to God is possible (&nbsp;1 Kings 18:12; &nbsp;Psalm 71:5 ,Psalms 71:5,&nbsp;71:17 ); (3) household baptisms need not have included children; baptism is prefigured in the salvation of Noah and his exclusively adult household in the ark (&nbsp;1 Peter 3:20-21 ); (4) Jesus' blessing of the children demonstrates Christ's love for children; children are presented as an example to disciples rather than as disciples themselves (&nbsp;Matthew 18:2-4 ); (5) circumcision is an imperfect analogy to baptism; only males participated in circumcision, whereas in baptism there is “neither male nor female” (&nbsp;Galatians 3:28 ); the witness of the New Testament is that “what is born of the flesh is flesh” and that a spiritual birth is necessary to enter God's kingdom (&nbsp;John 3:5-6 ); it is not the [[Israel]] of the flesh that inherits the promises of God but those who are spiritual Israel by a faith commitment (&nbsp;Romans 6-8; &nbsp;Galatians 6:16 ); (6) the responsibility of the faith community to its children is instruction in the way of the Lord (&nbsp;Deuteronomy 4:9-10; &nbsp;Deuteronomy 11:19; &nbsp;Proverbs 22:6 ); participation in covenant renewal is educational for children. See [[Age Of Accountability]] , [[Baptism]] . </p> <p> Chris Church </p>
       
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_45134" /> ==
<p> (See [[Baptism]]); (See [[Paedobaptism]]). </p>
          
          
==References ==
==References ==
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<ref name="term_41272"> [https://bibleportal.com/dictionary/holman-bible-dictionary/infant+baptism Infant Baptism from Holman Bible Dictionary]</ref>
<ref name="term_41272"> [https://bibleportal.com/dictionary/holman-bible-dictionary/infant+baptism Infant Baptism from Holman Bible Dictionary]</ref>
       
<ref name="term_45134"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/infant+baptism Infant Baptism from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
          
          
</references>
</references>