Difference between revisions of "Nineveh"

<p> (See ASSYRIA.) [[Nimrod]] builded [[Nineveh]] (Genesis 10:11); [[Herodotus]] (i. 7) makes [[Ninus]] founder of Nineveh. and grandson of [[Belus]] founder of Babylon; which implies that it was from Babylon, as [[Scripture]] says, that Nineveh's founder came. [[Nin]] is the [[Assyrian]] Hercules. Their mythology also makes Ninus son of Nimrod. Jonah is the next Scripture after [[Genesis]] 10 that mentions Nineveh. (See JONAH.) [[Sennacherib]] after his host's destruction "went and dwelt at Nineveh" (2 Kings 19:36). Jonah (Jonah 3:3) describes it as an "exceeding great city of three days' journey" round (i.e. 60 miles, at 20 miles per day) with 120,000 children "who knew not their right hand from their left" (Jonah 4:11), which would make a population in all of 600,000 or even one million. [[Diodorus]] Siculus (ii. 3), agreeing with Jonah's "three days' journey," makes the circumference 55 miles, pastures and pleasure grounds being included within, from whence Jonah appositely (Jonah 4:11) mentions "much cattle." G. Smith thinks that the ridges enclosing Nebi Yunus and Koyunjik (the mounds called "tels" opposite Mosul) were only the walls of inner Nineveh, the city itself extending beyond to the mound Yarenijah. </p> <p> The parallelogram in [[Assyria]] covered with remains has Khorsabad N.E.; Koyunjik and Nebi Yunus (Nineveh in the narrow sense) near the [[Tigris]] N.W.; Nimrud and Athur between the Tigris and Zab, N.W.; and Karamles at a distance inward from the Zab S.E. From Koyunjik to Nimrud is 18 miles; from Khorsabad to Karamles 18; from Koyunjik to Khorsabad 13 or 14; from Nimrud to Karamles 14. The length was greater than the breadth; so Jonah 3:4 "entered into the city a day's journey." The longer sides were 150 furlongs each, the shorter 90 furlongs, the whole circuit 480 or 460 miles. [[Babylon]] had a circuit of only 385 miles (Clitarchus in Diod. ii. 7, [[Strabo]] xvi. 737). The walls were 100 ft. high, with 1,500 towers, and broad enough for three chariots abreast. Shereef [[Khan]] is the northern extremity of the collection of mounds on the eastern bank of the Tigris, and is five and a half miles N. of Koyunjik. There is also an enclosure, 5,000 yards in circuit, once enclosed by a moat at Selamivah three miles N. of Nimrud. Nimrud in inscriptions is called Kalkhu or [[Calah]] in Genesis 10:11; Khorsabad is called Sargina from Sargon. At Kileh Sherghat is the presumed original capital," Asshur," 60 miles S. of Mosul, on the right or western bank of the Tigris. </p> <p> Sennacherib first made Nineveh the capital. Nineveh was at first only a fort to keep the [[Babylonian]] conquests around. It subsequently, with Rehoboth, Ir, Calah, and Resen, formed one great city, "Nineveh" in the larger sense. Thothmes III of [[Egypt]] is mentioned in inscriptions as capturing Nineveh. Phraortes the [[Mede]] perished in attempting to do so (Herodotus i. 102). [[Cyaxares]] his successor, after at first raising the siege owing to a Scythic invasion (Herodotus i. 103, 106) 625 B.C., finally succeeded in concert with the Babylonian Nabopolassar, 606 B.C., Saracus the last king, Esarhaddon's grandson, set fire to the palace and perished in the flames, as [[Ctesias]] states, and as the marks of fire on the walls still confirm. So Nahum 3:13; Nahum 3:15, "fire shall devour thy bars." Charred wood, calcined alabaster, and heat splintered figures abound. Nahum (Nahum 2) and Zephaniah (Zephaniah 2:13-15) foretold its doom; and Ezekiel (Ezekiel 31) shortly after attests the completeness of its overthrow, as a warning of the fatal issue of pride, Isaiah 10:7-14; Diodorus (ii. 27) says there was a prophecy that Nineveh should not fall until the river became its enemy. </p> <p> The immediate cause of capture was the city walls destruction by a sudden rise in the river. So Nahum (Nahum 1:8; Nahum 2:6; Nahum 2:8) foretold "with an over running flood He will make an utter end of the place;" "the gates of the rivers shall be opened and the palace shall be dissolved," namely, by the inundation; "Nineveh is of old like a pool of water (though of old defended by water around), yet (its inhabitants) shall flee." There was a floodgate at the N.W. angle of the city, which was swept away; and the water pouring into the city "dissolved" the palace foundation platform, of sundried bricks. Nineveh then totally disappears from history; it never rose again. Nahum (Nahum 1:10; Nahum 3:11) accords with Diodorus Siculus that the final assault was made during a drinking bout of king and courtiers: "while they are drunken as drunkards, they shall be devoured as stubble fully dry ... Thou shalt be drunken," etc. The treasures accumulated by many kings were rifled, as Nahum foretells; "take ye the spoil of silver ... gold, for there is none end of the store;" the people were "scattered upon the mountains" (Nahum 3:18). </p> <p> He calls it "the city of bloods," truly (Nahum 3:1); the wall carvings represent the king in the act of putting out his captives' eyes, and dragging others by a hook through the lips and a cord. Other cities have revived, but Nahum foretells "there is no healing of thy bruise" (Nahum 3:19). [[Lucian]] of Samosara near the [[Euphrates]] asserts none in his day even knew where Nineveh stood. Its former luxury is embodied in the statue of Sardanapalus as a dancer, which he directed (Plutarch says) to be erected after his death, with the motto "eat, drink, enjoy lust ... the rest is nothing!" The language of its inscriptions is Semitic, for the main population was a colony of Asshur, son of Shem; and besides the prevalent Semitic a Turanian dialect has been found on tablets at Koyunjik, derived from its original [[Cushite]] founder Nimrod of Babylon and his band. At Nimrud the oldest palaces are in the N.W. grainer, the most recent at the S.E. The table of Karnak in Egypt (1490 B.C.) connects Niniu (Nineveh) with Naharaima or Naharaim or Mesopotamia. Sir H. Rawlinson published 1862 an Assyrian canon from the monuments. </p> <p> The first kings reigned when the early [[Chaldee]] empire had its seat in lower Mesopotamia. Asshur-bil-nisis, Buzur Ashur, and [[Asshur]] Vatila from 1653 to 1550 B.C., when Purnapuriyas and Durri-galazu were the last of the early Chaldaean monarchy. Then [[Bel]] Sumill Kapi founds a dynasty after a chasm of two centuries. "Bellush, Pudil, and Ivalush" are inscribed on bricks at Kileh Sherghat, 1350-1270 B.C. [[Shalmaneser]] I, son of Ivalush I, is mentioned on a genealogical slab as founder of Nimrud. Tiglath-i-nin his son inscribes himself" conqueror of Babylon"; [[Sargon]] finally conquered it. Tiglath-inin's successor Ivalush II (1250 B.C.) enlarged the empire and closes the dynasty. By a revolution Nin pala Zira ascends the throne, "the king of the commencement" as the Tiglath Pileser cylinder calls him. Then Asshurdahil, Mutaggil Nebo, Asshur-ris-ilim (conqueror of a [[Nebuchadnezzar]] of Babylon), Tiglath Pileser I (subdued Meshech), Asshur-belkala; a blank of two centuries follows when David's and Solomon's extensive dominion has place. Asshur-iddin-akhi begins the next dynasty (950-930 B.C.). </p> <p> Asshur-danin-il and Iralush III follow; then Tiglath-i-nin; Asshur-idanni-pal next after ten victorious campaigns built a palace at Calah, 360 ft. long by 300 broad, with man lions at the gateways, and by a canal brought the Zab waters to Calah; he was "lord from the upper Tigris to [[Lebanon]] and the great sea." His son Shalmaneser II took tribute from [[Tyre]] and [[Sidon]] and fought [[Benhadad]] and Hazael. A picture represents him receiving from [[Jewish]] captives tribute of [[Jehu]] king of Israel, gold, pearl, and oil. He built the central palace of Nimrud, opened by Layard. The black marble obelisk (in the British Museum) records his exploits and Jehu's name. Then Shamas-Iva, Iralush IV and his wife Semiramis, a Babylonian princess, Shalmaneser III, Asshur-danin-il II, Asshur-lush. Then Tiglath Pileser II, probably Pul, usurps the throne by revolution, for he does not mention his father as others do, 744 B.C. Under him "Menahem" appears in inscriptions, and "tribute from the house of Omri" i.e. [[Samaria]] (2 Kings 15:19; 2 Kings 15:29). </p> <p> [[Ahaz]] enlisted him as ally against Samaria and Damascus; Tiglath Pileser conquered them and received tribute from Jahu-khazi or Ahaz. An inscription in the British Museum records Rezin's death (Rawlinson's Monarchies, 2:398,399). Tiglath Pileser built a new palace at Nimrud. Then Shalmaneser IV (not in the canon) (2 Kings 17:3-4) assailed Samaria, upon Hoshea's leaguing with So of Egypt, and withholding tribute. In a chamber at Koyunjik was found among other seals now in British Museum the seal of So or Sabacho and that of Sennacherib affixed to a treaty between them, of which the parchment has perished. Sargon ("king de facto") usurped the throne and took Samaria (he says in inscriptions) in his first year; he built the palace at Khorsabad. Sennacherib his son succeeded 704 B.C. and reigned 24 years. He built the palace at the S.W. corner of Koyunjik, covering 100 acres almost, excavated by Layard. (See SENNACHERIB.) Of it 60 courts, halls (some 150 ft. square), and passages (one 200 ft. long) have been discovered. The human headed lions and bulls at its many portals are some 20 ft. high. [[Esarhaddon]] succeeded, as he styles himself "king of Assyria, Babylon, Egypt, Meroe, and Ethiopia;" or Asnapper; he imprisoned Manasseh. (See ASNAPPER; MANASSEH.) </p> <p> He built a temple at the S.W. corner of Nimrud, and a palace at Nebi Yunus. Asshurbani-pal succeeded, a hunter and warrior; his library of clay tablets, religious, legal, historical, and scientific, is in British Museum. He built a palace at Koyunjik, near Sennacherib's. His son, the last king, Asshuremid-ilin or Asshur-izzir-pal (Saracus or Sardanapalus), built the S.E. edifice at Nimrud. The palace walls were from five to fifteen feet thick, erected on an artificial platform 30 to 50 ft. above the surrounding level, and paneled with slabs of coarse alabaster sculptured and inscribed. The plaster above the alabaster wainscoting was ornamented with figures; the pavement was of alabaster or flat kiln-burnt bricks resting on bitumen and fine sand. The Nimrud grand hall is only 35 ft. broad (though 160 ft. long), to admit of roofing with the short beams to be had. The ceilings were gaily colored. </p> <p> The portals were guarded by colossal human headed bulls; thence was an ascent to a higher platform, and on the top a gateway, sometimes 90 ft. wide, guarded also by winged bulls; inside was the great door, opening into a sculpture adorned passage; then the inner court, then the state apartments. There may have been an upper story of sun-dried bricks and wood, for there are no stone or marble columns or burnt brick remains. The large halls may have been roofless, a ledge projecting round the four sides and supporting an awning as shelter against rain and sun. However Zephaniah 2:14 mentions "the cedar work," cedars from Lebanon may have reached from wall to wall with openings for light. </p> <p> The chambers were built round the central hall. In Nahum 2:3 translated "the chariots (shall be furnished) with fire flashing scythes," literally, "with the fire of scythes" or "iron weapons." No traces of such scythe-armed chariots are found in Assyria; either then it applies to the besiegers, or "the chariots shall come with the glitter of steel weapons." The "red shield" (Nahum 2:3) accords with the red painting of the shields and dresses in the sculptures. The king, with beardless eunuch behind holding an umbrella and the winged symbol of [[Deity]] above, appears in various carvings; he was despotic. [[Kitchen]] operations, husbandry and irrigation implements are represented also. </p> <p> Religion. The man bull and man lion answer to Nin and Nergal, the gods of war and the chase. [[Nisroch]] the eagle-headed god and [[Dagon]] the fishheaded god often appear in the sculptures. The sacred tree answers to Asheerah, "the grove" (2 Kings 21:7). The chief gods were Asshur, Bel, Beltis or Myletta, [[Sin]] the moon, Shamash (Hebrew shemesh ) the sun, Vul or Iva the thunder wielder, Nin, etc. "Witchcrafts" and "whoredoms" in connection with Nineveh's worship are denounced by Nahum 3:4. The immense palaces, the depositories of the national records, were at once the gods' temple and the king's abode, for he was the religious head of the nation and the favorite of the gods. </p> <p> [[Language]] and writing. [[Clay]] cylinders pierced through so as to turn round and present their sides to the reader, bricks, and slabs are the materials inscribed on. The wedge (cuneus from whence "cuneiform") in various forms and directions, upright, horizontal, and diagonal, is the main element of the 250 distinct alphabetical characters. This mode of writing prevailed for 2000 years B.C. in Assyria, Babylonia, and eastern Persia. The alphabet is syllabic. Determinatives are prefixed to some words, as </p> <p> ↓ - prefixed marks the word as a man's name; </p> <p> ↓↓ - marks the plural; </p> <p> ↓← - marks the dual. </p> <p> It is related to Hebrew, thus, u "and" is the [[Hebrew]] ve; ki is in both "if"; anaku or Hebrew 'anoki "I"; 'atta' in both is "thou"; 'abu or'ab (Hebrew), "father"; nahar in both is a "river." [[Feminine]] nouns end in -it or -at; Hebrew end with -ith. Sh is the shortened relative pronoun "who, which," as in later Hebrew; mah in both asks a question. The verb as in Hebrew is conjugated by pronominal suffixes. The roots are biliteral, the Hebrew both biliteral and triliteral. Μit , "to die"; Hebrew muth . Sib , "to dwell"; Hebrew yashab . Τiglath means "adoration." Ρal , "son," the [[Aramaic]] bar; sat "king"; ris, Hebrew rosh , "head." </p> <p> The northwestern palace of Nineveh has the longest inscription; it records concerning Sardanapalus II. Sennacherib's inscription concerning Hezekiah, on two man-headed bulls from Koyunjik, is the most interesting. Bas-reliefs of the siege of [[Lachish]] accompany it. (See LACHISH.) By a tentative process recurring proper names were first deciphered by Grotefend, Rawlinson, Hincks, Fox Talbot, Oppert, etc., as in Darius' inscription at Behistun. Parallel parts of the same inscription in snorter language (as the hieroglyphics and Greek on the [[Rosetta]] stone enabled Champollion to discover the former) verified the results, and duplicate phrases brought, out the meaning of words. </p> <p> Tombs. [[Chaldaea]] is as full of tombs as Assyria is void of them. Probably Chaldaea was the burial place of the Assyrian kings; Arrian (Exped. Alex. 7:22) states that their tombs were in the marshes S. of Babylon. </p> <p> Art, Commerce. [[Egyptian]] art is characterized by calm repose, Assyrian art by energy and action. Egyptian architecture is derived from a stone prototype, Assyrian from a wooden one, in agreement with the physical features of the respective countries. Solomon's temple and palace, with grand hall and chambers, paneled with slabs sculptured with trees, the upper part of the walls painted in various colors, the winged cherubim carved all round, the flowers and pomegranates, correspond to the Nineveh palaces in a great measure. Silk, blue clothes, and embroidered work were traded in by Nineveh's merchants (Ezekiel 27:23-24; Nahum 3:16). The Chaldaean [[Nestorians]] in the [[Kurdistan]] mountains and the villages near Mosul are the sole representatives of the ancient [[Assyrians]] and Babylonians. </p>

<p> Nin'eveh. (abode of Ninus). The capital of the ancient kingdom and empire of Assyria. The name appears to be compounded, from that of an Assyrian deity, "Nin," corresponding, it is conjectured, with the Greek Hercules, and occurring in the names of several Assyrian kings, as in "Ninus," the mythic founder, according to Greek tradition of the city. </p> <p> Nineveh is situated on the eastern bank of the river Tigris, 50 miles from its mouth and 250 miles north of Babylon. It is first mentioned in the Old Testament, in connection with the primitive dispersement and migrations of the human race. Asshur, or according to the marginal reading, which is generally preferred, Nimrod is there described, Genesis 10:11, as extending his kingdom from the land of [[Shinar]] or Babylonia, in the south, to Assyria in the north and founding four cities, of which the most famous was Nineveh. Hence, Assyria was subsequently known to the [[Jews]] as, "the land of Nimrod," compare Micah 5:6, and was believed to have been first peopled by a colony from Babylon. </p> <p> The kingdom of Assyria and of the Assyrians is referred to in the Old [[Testament]] as connected with the Jews at a very early period, as in Numbers 24:22: Numbers 24:24, and Psalms 83:8. But after the notice of the foundation of Nineveh in Genesis, no further mention is made of the city, until the time of the book of Jonah, or the eighth century B.C. In this book, no mention is made of Assyria or the Assyrians, the king to whom the prophet was sent being termed the, "king of Nineveh," and his subjects "the people of Nineveh." </p> <p> Assyria is first called a kingdom in the time of Menahem, about B.C. 770. Nahum, (? B.C. 645), directs his prophecies against Nineveh, only once against the king of Assyria. Nahum 3:18. In 2 Kings 19:36 and Isaiah 37:37, the city is first distinctly mentioned as the residence of the monarch. Sennacherib was slain there, when worshipping in the temple of Nisroch, his god. Zephaniah, about B.C. 630, couples the capital and the kingdom together, Zephaniah 2:13, and this is the last mention of Nineveh as an existing city. </p> <p> The destruction of Nineveh occurred B.C. 606. The city was then laid waste, its monuments destroyed, and its inhabitants scattered or carried away into captivity. It never rose again from its ruins. This total disappearance of Nineveh is fully confirmed by the records of profane history. The political history of Nineveh is that of Assyria, of which a sketch has already been given. See [[Assyria]]. </p> <p> Previous to recent excavations and researches, the ruins which occupied the presumed site of Nineveh seemed to consist of mere shapeless heaps or mounds of earth and rubbish. Unlike the vast masses of brick masonry which mark the site of Babylon, they showed externally no signs of artificial construction, except, perhaps, here and there, the traces of a rude wall of sun-dried bricks. Some of these mounds were of enormous dimensions, looking, in the distance, rather like natural elevations, than the work of men's hands. They differ greatly in form, size and height. Some are mere conical heaps, varying from 50 to 150 feet high; others have a broad flat summit, and very precipitous cliff-like sites furrowed by deep ravines worn by the winter rains. </p> <p> The principal ruins are - (1) The group immediately opposite Mosul, including the great mounds of Kouyunjik and Nebbi Yunus; </p> <p> (2) that near the junction of the Tigris and Zab comprising the mounds of Nimroud and Athur; </p> <p> (3) Khorsabad, about ten miles to the east of the former river; </p> <p> (4) Shereef Khan, about 5 1/2 miles to the north of Kouyunjik; and </p> <p> (5) Selamiyah, three miles to the north of Nimroud. </p> <p> Discoveries. - The first traveller who carefully examined the supposed site of Nineveh was Mr. Rich, formerly political agent for the East India [[Company]] at Bagdad, but his investigations were almost entirely confined to Kouyunjik and the surrounding mounds, of which he made a survey in 1820. In 1843 M. Botta, the French consul at Mosul, fully explored the ruins. M. Botta's discoveries at Khorsabad were followed by those of Mr. Layard at Nimroud and Kouyunjik, made between the years 1846 and 1850. </p> <p> (Since then very many and important discoveries have been made at Nineveh, more especially those by [[George]] Smith, of the British Museum. He has discovered not only the buildings, but the remains of a fine ancient library written on stone tablets. These leaves or tablets were from an inch to 1 foot square, made of terra-cotta clay, on which, when soft, the inscriptions were written; the tablets were then hardened and placed upon the walls of the library rooms, so as to cover the walls. </p> <p> This royal library contained over 10,000 tablets. It was begun by Shalmaneser, B.C. 860, his successors added to it, and Sardanapalus, (B.C. 673), almost doubled it. [[Stories]] or subjects were begun on tablets, and continued on tablets of the same size, sometimes to the number of one hundred. Some of the most interesting of these give accounts of the creation and of the deluge, and all agree with or confirm the Bible. - Editor). </p> <p> Description of remains. - The Assyrian edifices were so nearly alike in general plan, construction and decoration that one description will suffice for all. They were built upon artificial mounds or platforms, varying in height, but generally from 30 to 50 feet above the level of the surrounding country, and solidly constructed of regular layers of sun-dried bricks, as at Nimroud, or consisting merely of earth and rubbish heaped up, as at Kouyunjik. This platform was probably faced with stone masonry, remains probable which were discovered at Nimroud, and broad flights of steps or inclined ways led up to its summit. </p> <p> Although only the general plan of the ground-floor can now be traced, it is evident that the palaces had several stories built of wood and sun-dried bricks, which, when the building was deserted and allowed to fall to decay, gradually buried the lower chambers with their ruins, and protected the sculptured slabs from the effects of the weather. The depth of soil and rubbish above the alabaster slabs varied from a few inches to about 20 feet. It is to this accumulation of rubbish above them that the bas-reliefs owe their extraordinary preservation. </p> <p> The portions of the edifices still remaining, consist of halls, chambers and galleries, opening, for the most part, into large, uncovered courts. The wall above the wainscoting of alabaster was plastered, and painted with figures and ornaments. The sculptured, with the exception of the human-headed lions and bulls, were for the most part in low relief, The colossal figures usually represent the king, his attendants and the gods; the smaller sculptures, which either cover the whole face of the slab, or are divided into two compartments by bands of inscriptions, represent battles sieges, the chase, single combats with wild beasts, religious ceremonies, etc., etc. All refer to public or national events; the hunting-scenes evidently recording the prowess and personal valor of the king as the head of the people - "the mighty hunter before the Lord." </p> <p> The sculptures appear to have been painted, remains of color having been found on most of them. Thus decorated without and within, the Assyrian palaces must have displayed a barbaric magnificence, not, however, devoid of a certain grandeur and beauty, which probably no ancient or modern edifice has exceeded. These great edifices, the depositories of the national records, appear to have been at the same time, the abode of the king, and the temple of the gods. </p> <p> [[Prophecies]] relating to Nineveh, and illustrations of the Old Testament. These are exclusively contained in the books of Nahum and Zephaniah. Nahum threatens the entire destruction of the city, so that it shall not rise again from its ruins. The city was to be partly destroyed by fire. Nahum 3:13; Nahum 3:16. The gateway in the northern wall of the Kouyunjik enclosure had been destroyed by fire as well as the palaces. The population was to be surprised when unprepared: "while they are drunk as drunkards, they shall be devoured as stubble fully dry." Nahum 1:10. Diodorus states that the last and fatal assault was made when they were overcome with wine. The captivity of the inhabitants and their removal to distant provinces are predicted. Nahum 3:18. The fullest and the most vivid and poetical picture of Nineveh's ruined and deserted condition is that given by Zephaniah, who probably lived to see its fall. Zephaniah 2:13-15. </p> <p> Site of the city. - Much diversity of opinion exists as to the identification of the ruins, which may be properly included within the site of ancient Nineveh. According to Sir H. Rawlinson and those who concur in his interpretation of the cuneiform characters, each group of mounds already mentioned represents a separate and distinct city. </p> <p> On the other hand, it has been conjectured, with much probability, that these groups of mounds are not ruins of separate cities, but of fortified royal residences, each combining palaces, temples, propylaea, gardens and parks, and having its peculiar name, and that they all formed as part of one great city, built and added to at different periods, and consisting of distinct quarters scattered over a very large, and frequently very distant, one from the other. Thus the city would be, as Layard says, in the form of a parallelogram 18 to 20 miles long by 12 to 14 wide, or, as Diodorus Siculus says, 55 miles in circumference. </p> <p> Writing and language. - The ruins of Nineveh have furnished a vast collection of inscriptions, partly carved on marble or stone slabs, and partly impressed upon bricks and upon clay cylinders, or sixsided and eight-sided prisms, barrels and tablets, which, used for the purpose when still moist, were afterward, baked in a furnace or kiln. Compare Ezekiel 4:4. The character employed was the arrow-headed or cuneiform - so called from each letter being formed by marks or elements resembling an arrow-head or a wedge. </p> <p> These inscribed bricks are of the greatest value in restoring the royal dynasties. The most important inscription, hitherto, discovered in connection with biblical history, is that upon a pair of colossal human-headed bulls from Kouyunjik, now in the British Museum, containing the records of Sennacherib, and describing, among other events, his wars with Hezekiah. It is accompanied by a series of bas-reliefs believed to represent the siege and capture of Lachish. </p> <p> A list of nineteen or twenty kings can already be compiled, and the annals of the greater number of them will probably be restored to the lost history, of one of the most powerful empires of the ancient world, and of one which appears to have exercised, perhaps, greater influence than any other, upon the subsequent condition and development of civilized man. The people of Nineveh spoke a Shemitic dialect, connected with the Hebrew, and with the so called Chaldee of the books of Daniel and Ezra. This agrees with the testimony of the Old Testament. </p>

<p> This capital of the Assyrian empire could boast of the remotest antiquity. Tacitus styles it, <em> "Vetustissima sedes Assyriae;" </em> [the most ancient seat of Assyria;] and Scripture informs us that Nimrod, after he had built Babel, in the land of Shinar, invaded Assyria, where he built Nineveh, and several other cities, Genesis 10:11 . Its name denotes "the habitation of Nin," which seems to have been the proper name of "that rebel," as Nimrod signifies. And it is uniformly styled by Herodotus, Xenophon, Diodorus, Lucian, &c, ‘Η Νινος , "the city of Ninus." And the village of Nunia, opposite Mosul, in its name, and the tradition of the natives, ascertains the site of the ancient city, which was near the castle of Arbela, according to Tacitus, so celebrated for the decisive victory of [[Alexander]] the Great over the [[Persians]] there; the site of which is ascertained by the village of Arbil, about ten German miles to the east of Nunia, according to Niebuhr's map. Nineveh at first seems only to have been a small city, and less than Resen, in its neighbourhood; which is conjectured by Bochart, and not without reason, to have been the same as Larissa, which Xenophon describes as "the ruins of a great city, formerly inhabited by the Medes," and which the natives might have described as belonging <em> la Resen, </em> "to Resen." Nineveh did not rise to greatness for many ages after, until its second founder, Ninus II, about B.C. 1230, enlarged and made it the greatest city in the world. According to Diodorus, it was of an oblong form, a hundred and fifty stadia long, and ninety broad, and, consequently, four hundred and eighty in circuit, or forty-eight miles, reckoning ten stadia to an English mile, with Major Rennel. And its walls were a hundred feet high, and so broad that three chariots could drive on them abreast; and on the walls were fifteen hundred towers, each two hundred feet high. We are not, however, to imagine that all this vast enclosure was built upon: it contained great parks and extensive fields, and detached houses and buildings, like Babylon, and other great cities of the east even at the present day, as Bussorah, &c. And this entirely corresponds with the representations of Scripture. In the days of the [[Prophet]] Jonah, about B.C. 800, it seems to have been a "great city, an exceeding great city, of three days' journey," Jonah 1:2; Jonah 3:3; perhaps in circuit. The population of Nineveh, also, at that time was very great. It contained "more than sixscore thousand persons that could not discern between their right hand and their left, beside much cattle," Jonah 4:11 . [[Reckoning]] the persons to have been infants of two years old and under, and that these were a fifth part of the whole, according to Bochart, the whole population would amount to six hundred thousand souls. The same number Pliny assigns for the population of Seleucia, on the decline of Babylon. This population shows that a great part of the city must have been left open and unbuilt. </p> <p> The threatened overthrow of Nineveh within three days, was, by the general repentance and humiliation of the inhabitants, from the highest to the lowest, suspended for near two hundred years, until "their iniquity came to the full;" and then the prophecy was literally accomplished, in the third year of the siege of the city, by the combined [[Medes]] and Babylonians; the king, Sardanapalus, being encouraged to hold out in consequence of an ancient prophecy, that Nineveh should never be taken by assault, till the river became its enemy; when a mighty inundation of the river, swollen by continual rains, came up against a part of the city, and threw down twenty stadia of the wall in length; upon which, the king, conceiving that the oracle was accomplished, burned himself, his concubines, eunuchs, and treasures; and the enemy, entering by the breach, sacked and rased the city, about B.C. 606. Diodorus, also, relates that Belesis, the governor of Babylon. obtained from Arbaces, the king of Media, the ashes of the palace, to erect a mount with them near the temple of Belus at Babylon; and that he forthwith prepared shipping, and, together with the ashes, carried away most of the gold and silver, of which he had private information given him by one of the eunuchs who escaped the fire. Dr. Gillies thinks it incredible that these could be transported from Nineveh to Babylon, three hundred miles distant; but likely enough, if Nineveh was only fifty miles from Babylon, with a large canal of communication between them, the Nahar Malka, or [[Royal]] [[River.]] But we learn from Niebuhr, that the conveyance of goods from Mosul to Bagdat by the Tigris is very commodious, in the very large boats called <em> helleks; </em> in which, in spring, when the river is rapid, the voyage may be made in three or four days, which would take fifteen by land. The complete demolition of such immense piles as the walls and towers of Nineveh may seem a matter of surprise to those who do not consider the nature of the materials of which they were constructed, that is, of bricks, dried or baked in the sun, and cemented with bitumen, which were apt to be "dissolved" by water, or to moulder away by the injuries of the weather. Beside, in the east, the materials of ancient cities have been often employed in the building of new ones in the neighbourhood. Thus Mosul was built with the spoils of Nineveh. Tauk Kesra, or the [[Palace]] of Chosroes, appears to have been built of bricks brought from the ruins of Babylon; and so was Hellah, as the dimensions are nearly the same, and the proportions so singular. And when such materials could conveniently be transported by inland navigations, they are to be found at very great distances from their ancient place, much farther, indeed, than are Bagdat and Seleucia, or Ctesiphon, from Babylon. </p> <p> The book of Nahum was avowedly prophetic of the destruction of Nineveh; and it is there foretold that "the gates of the river shall be opened, and the palace shall be dissolved. Nineveh of old, like a pool of water, with an overflowing flood he will make an utter end of the place thereof," </p> <p> Nahum 2:6; Nahum 1:8-9 . The historian describes the facts by which the other predictions of the prophet were as literally fulfilled. He relates that the king of Assyria, elated with his former victories, and ignorant of the revolt of the Bactrians, had abandoned himself to scandalous inaction; had appointed a time of festivity, and supplied his soldiers with abundance of wine; and that the general of the enemy, apprised by deserters, of their negligence and drunkenness, attacked the Assyrian army while the whole of them were fearlessly giving way to indulgence, destroyed great part of them, and drove the rest into the city. The words of the prophet were hereby verified: "While they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry," Nahum 1:10 . The prophet promised much spoil to the enemy: "Take the spoil of silver, take the spoil of gold; for there is no end of the store and glory out of all the pleasant furniture," Nahum 2:9 . And the historian affirms that many talents of gold and silver, preserved from the fire, were carried to Ecbatana. According to Nahum 3:15 , the city was not only to be destroyed by an overflowing flood, but the fire, also, was to devour it; and, as Diodorus relates, partly by water, partly by fire, it was destroyed. </p> <p> The utter and perpetual destruction and desolation of Nineveh were foretold: "The Lord will make an utter end of the place thereof. [[Affliction]] shall not rise up the second time, She is empty, void, and waste," </p> <p> Nahum 1:8-9; Nahum 2:10; Nahum 3:17-19 . "The Lord will stretch out his hand against the north, and destroy Assyria, and will make Nineveh a desolation, and dry like a wilderness. How is she become a desolation, a place for beasts to lie down in," Zephaniah 2:13-15 . In the second century, Lucian, a native of a city on the banks of the Euphrates, testified that Nineveh was utterly perished, that there was no vestige of it remaining, and that none could tell where once it was situated. This testimony of Lucian, and the lapse of many ages during which the place was not known where it stood, render it at least somewhat doubtful whether the remains of an ancient city, opposite to Mosul, which have been described as such by travellers, be indeed those of ancient Nineveh. It is, perhaps, probable that they are the remains of the city which succeeded Nineveh, or of a [[Persian]] city of the same name, which was built on the banks of the Tigris by the Persians subsequently to A.D. 230, and demolished by the Saracens, A.D. 632. In contrasting the then existing great and increasing population, and the accumulating wealth of the proud inhabitants of the mighty Nineveh, with the utter ruin that awaited it, the word of God by the Prophet Nahum, was, "Make thyself many as the canker worm, make thyself many as the locusts. Thou hast multiplied thy merchants above the stars of heaven: the canker worm spoileth and flieth away. [[Thy]] crowned are as the locusts, and thy captains as the great grasshoppers which camp in the hedges in the cold day: but when the sun riseth, they flee away; and their place is not known where they are," or were. Whether these words imply that even the site of Nineveh would in future ages be uncertain or unknown; or, as they rather seem to intimate, that every vestige of the palaces of its monarchs, of the greatness of its nobles, and of the wealth of its numerous merchants, would wholly disappear; the truth of the prediction cannot be invalidated under either interpretation. The avowed ignorance respecting Nineveh, and the oblivion which passed over it, for many an age, conjoined with the meagreness of evidence to identify it, still prove that the place where it stood was long unknown, and that, even now, it can scarcely with certainty be determined. And if the only spot that bears its name, or that can be said to be the place where it was, be indeed the site of one of the most extensive of cities on which the sun ever shone, and which continued for many centuries to be the capital of Assyria,—the principal mounds, few in number, which show neither bricks, stones, nor other materials of building,—but are in many places overgrown with grass, and resemble the mounds left by intrenchments and fortifications of ancient [[Roman]] camps, and the appearances of other mounds and ruins less marked than even these, extending for ten miles, and widely spread, and seeming to be the wreck of former buildings,—show that Nineveh is left without one monument of royalty, without any token whatever of its splendour or wealth: that their place is not known where they were; and that it is indeed a desolation, "empty, void, and waste," its very ruins perished, and less than the wreck of what it was. Such an utter ruin, in every view, has been made of it; and such is the truth of the divine predictions! </p>

Genesis 10:11Jonah 3:34:112 Kings 19:36Isaiah 37:37Matthew 12:41Luke 11:32 <p> This "exceeding great city" lay on the eastern or left bank of the river Tigris, along which it stretched for some 30 miles, having an average breadth of 10 miles or more from the river back toward the eastern hills. This whole extensive space is now one immense area of ruins. Occupying a central position on the great highway between the [[Mediterranean]] and the Indian Ocean, thus uniting the East and the West, wealth flowed into it from many sources, so that it became the greatest of all ancient cities. </p> <p> About B.C. 633 the Assyrian empire began to show signs of weakness, and Nineveh was attacked by the Medes, who subsequently, about B.C. 625, being joined by the [[Babylonians]] and Susianians, again attacked it, when it fell, and was razed to the ground. The Assyrian empire then came to an end, the Medes and Babylonians dividing its provinces between them. "After having ruled for more than six hundred years with hideous tyranny and violence, from the [[Caucasus]] and the Caspian to the Persian Gulf, and from beyond the Tigris to Asia Minor and Egypt, it vanished like a dream" (Nahum 2:6-11 ). Its end was strange, sudden, tragic. It was God's doing, his judgement on Assyria's pride (Isaiah 10:5-19 ). </p> <p> Forty years ago our knowledge of the great Assyrian empire and of its magnificent capital was almost wholly a blank. Vague memories had indeed survived of its power and greatness, but very little was definitely known about it. Other cities which had perished, as Palmyra, Persepolis, and Thebes, had left ruins to mark their sites and tell of their former greatness; but of this city, imperial Nineveh, not a single vestige seemed to remain, and the very place on which it had stood was only matter of conjecture. In fulfilment of prophecy, God made "an utter end of the place." It became a "desolation." </p> <p> In the days of the Greek historian Herodotus, B.C. 400, it had become a thing of the past; and when Xenophon the historian passed the place in the "Retreat of the Ten Thousand," the very memory of its name had been lost. It was buried out of sight, and no one knew its grave. It is never again to rise from its ruins. </p> <p> At length, after being lost for more than two thousand years, the city was disentombed. A little more than forty years ago the French consul at Mosul began to search the vast mounds that lay along the opposite bank of the river. The Arabs whom he employed in these excavations, to their great surprise, came upon the ruins of a building at the mound of Khorsabad, which, on further exploration, turned out to be the royal palace of Sargon, one of the Assyrian kings. They found their way into its extensive courts and chambers, and brought forth form its hidded depths many wonderful sculptures and other relics of those ancient times. </p> <p> The work of exploration has been carried on almost continuously by M. Botta, Sir Henry Layard, George Smith, and others, in the mounds of Nebi-Yunus, Nimrud, Koyunjik, and Khorsabad, and a vast treasury of specimens of old Assyrian art has been exhumed. Palace after palace has been discovered, with their decorations and their sculptured slabs, revealing the life and manners of this ancient people, their arts of war and peace, the forms of their religion, the style of their architecture, and the magnificence of their monarchs. The streets of the city have been explored, the inscriptions on the bricks and tablets and sculptured figures have been read, and now the secrets of their history have been brought to light. </p> <p> One of the most remarkable of recent discoveries is that of the library of King Assur-bani-pal, or, as the Greek historians call him, Sardanapalos, the grandson of Sennacherib (q.v.). (See ASNAPPER .) This library consists of about ten thousand flat bricks or tablets, all written over with Assyrian characters. They contain a record of the history, the laws, and the religion of Assyria, of the greatest value. These strange clay leaves found in the royal library form the most valuable of all the treasuries of the literature of the old world. The library contains also old Accadian documents, which are the oldest extant documents in the world, dating as far back as probably about the time of Abraham. (See SARGON .) </p> <p> "The Assyrian royalty is, perhaps, the most luxurious of our century [reign of Assur-bani-pa]...Its victories and conquests, uninterrupted for one hundred years, have enriched it with the spoil of twenty peoples. Sargon has taken what remained to the Hittites; Sennacherib overcame Chaldea, and the treasures of Babylon were transferred to his coffers; Esarhaddon and Assur-bani-pal himself have pillaged Egypt and her great cities, Sais, Memphis, and [[Thebes]] of the hundred gates...Now foreign merchants flock into Nineveh, bringing with them the most valuable productions from all countries, gold and perfume from South [[Arabia]] and the [[Chaldean]] Sea, Egyptian linen and glass-work, carved enamels, goldsmiths' work, tin, silver, Phoenician purple; cedar wood from Lebanon, unassailable by worms; furs and iron from Asia Minor and Armenia" (Ancient Egypt and Assyria, by G. Maspero, page 271). </p> <p> The bas-reliefs, alabaster slabs, and sculptured monuments found in these recovered palaces serve in a remarkable manner to confirm the Old Testament history of the kings of Israel. The appearance of the ruins shows that the destruction of the city was due not only to the assailing foe but also to the flood and the fire, thus confirming the ancient prophecies concerning it. "The recent excavations," says Rawlinson, "have shown that fire was a great instrument in the destruction of the Nineveh palaces. Calcined alabaster, charred wood, and charcoal, colossal statues split through with heat, are met with in parts of the Nineveh mounds, and attest the veracity of prophecy." </p> <p> Nineveh in its glory was (Jonah 3:4 ) an "exceeding great city of three days' journey", i.e., probably in circuit. This would give a circumference of about 60 miles. At the four corners of an irregular quadrangle are the ruins of Kouyunjik, Nimrud, Karamless and Khorsabad. These four great masses of ruins, with the whole area included within the parallelogram they form by lines drawn from the one to the other, are generally regarded as composing the whole ruins of Nineveh. </p>

<p> The capital of the ancient kingdom of Assyria. It was founded very early by Nimrod. Genesis 10:11,12; cf. Micah 5:6 . It was doubtless comparatively small at first, but nothing is related of its progress until Jonah was sent, about 1,300 years after its founding, to threaten its destruction. It was then an exceeding great city ( <i> lit. </i> 'a great city unto God') of three days' journey, probably signifying, its circumference. A three days 'journey' is estimated by Niebuhr to be about ninety English miles. This area would include gardens, pastures (which the 'much cattle' would necessitate), and pleasure grounds. The population was large, but not densely located together as in modern cities. There were 120,000 that could not discern their right hand from their left, probably children, which would give a population of about 600,000. </p> <p> Jonah took a day's journey in the city, delivering his message as he proceeded. The people believed God, and, led by the king, humbled themselves, fasted, and ceased from their evil deeds. Jonah 3 , Jonah 4 . God saw their works and turned from the evil that He had threatened. This king was perhaps Shalmaneser 2, whose reign has been dated at B.C. 858-823. </p> <p> Nineveh is next mentioned in 2 Kings 19:36; Isaiah 37:37 , when Sennacherib, after the destruction of his army by God, retired to Nineveh, where he was slain by two of his sons. </p> <p> The other references to Nineveh in scripture are occupied with its judgement and foretelling its destruction. The prophecy of Nahum is especially devoted to this. Diodorus asserts that there was an ancient prophecy that Nineveh should not fall till the river became an enemy to the city; which happened in the third year of the siege, when the river partially overflowed the city. In the prophecy of Nahum it is said, "with an overrunning flood he will make an utter end of the place"; "the gates of the rivers shall be opened, and the palace shall be dissolved." Nahum 1:8; Nahum 2:6 . It was to be totally destroyed and not rise again. "a desolation, and dry like a wilderness." Nineveh had been very proud, and had said in its heart, "I am, and there is none beside me"; it should be a place for wild beasts. Zephaniah 2:13-15 : cf. Isaiah 10:5-19 . It had been 'a city of blood,' and full of lies and robbery; it should be made vile; its destruction should be final: there would be no healing of its bruise. Nahum 3:1,19 . In Ezekiel 31:3-17 Assyria is compared to a cedar of high stature, which had been brought to utter ruin. </p> <p> Nineveh may be regarded as typical of the world in its haughty pride, glorying in its prowess. It was the power used by God to carry out His indignation against Israel: it is thus called "the rod of mine anger," and the indignation of [[Jehovah]] against His land and people ceases in the destruction of the Assyrian — a reference to some power in the last days which will morally succeed to the character of the Assyrian, and be destroyed <i> subsequent </i> to Babylon. Isaiah 14:24,25 . Historically Assyria fell before Babylon. </p> <p> The account of the taking of Nineveh is thus given by Ctesias, preserved in Diodorus Siculus, ii. 27,28. Cyaxares, the [[Median]] monarch, aided by the Babylonians under Nabopolassar, laid siege to the city. His efforts were in vain; he was repulsed again and again; but receiving reinforcements he overcame the Assyrian army and they were shut up in the city. He then attempted to reduce the city by blockade, but was unsuccessful for two years, till his efforts were unexpectedly assisted by an extraordinary rise of the Tigris, which swept away a part of the walls and allowed the Medes to enter. The Assyrian king Saracus, in despair, burnt himself in his palace. The conquerors gave up the whole to the flames, and it was razed to the ground. </p> <p> Rawlinson and others do not credit this account, they consider it undeserving a place in history. Some such destruction would, however, agree with scripture, which, as quoted above, speaks of the water, it also refers to the place being pillaged of its gold and silver, "for there is none end of the store and glory out of all the pleasant furniture." Nahum 2:9 . Those who of late years have examined the mounds testify to its destruction by fire. Calcined sculptured alabaster statues split by heat, charcoal, and charred wood have been found buried in bricks and earth. For years search has been made among its ruins, and there is yet much to be examined. The principal museums of Europe are stored with the relics, and many tablets have been discovered, one of which gives a remarkable account of the deluge. It may indeed be said that <i> the library </i> of Nineveh has been opened in modern times, and the details of the records made thousands of years ago can now be read. </p> <p> The principal ruins are found at: </p> <p> <i> 1. </i> <i> Kouyunjik </i> (or Nineveh proper), opposite Mosul, which is situate 36 22' S, 43 E. </p> <p> <i> 2. </i> Some eighteen miles south-east, lies <i> Nimroud. </i> </p> <p> <i> 3. </i> About twelve miles nearly northward are ruins at <i> Karamles. </i> </p> <p> <i> 4. </i> About twelve miles north-west lies <i> Khorsabad. </i> </p> <p> These four places may be taken as the corners of the ancient city. They form a trapezoid of about sixty miles in circumference. The walls of the ancient city may have extended further, except where bounded by the river Tigris. The excavations reveal extensive buildings with the entrances adorned with winged bulls and other sculptures. In some places the marks of the chariot wheels can be traced on the limestone pavements. </p> <p> It was destroyed about B.C. 606, by the Medes and Babylonians, and the fall of this city was the end of the kingdom of Assyria. </p>

<p> [[Dwelling]] of Ninus, the metropolis of ancient Assyria, called by the [[Greeks]] and Romans "the great Ninus;" situated on the east bank of the Tigris, opposite and below the modern Mosul. Its origin is traced to the times near the flood. See [[Nimrod]] . For nearly fifteen centuries afterwards it is not mentioned. In the books of Jonah, and Nahum it is described as an immense city, three days' journey in circuit, containing more than one hundred and twenty thousand young children, or probably six hundred thousand souls. It contained "much cattle," and numerous parks, garden groves, etc. Its inhabitants were wealthy, warlike, and far advanced in civilization. It had numerous strongholds with gates and bars; and had multiplied its merchants above the stars: its crowned princes were as locusts, and its captains as grasshoppers. With this description agrees that of the historian Diodorus Siculus, who says Nineveh was twenty-one miles long, nine miles broad, and fifty-four miles in circumference; that its walls were a hundred feet high, and so broad that three chariots could drive upon them abreast; and that it had fifteen hundred towers, each two hundred feet high. </p> <p> Nineveh had long been the mistress of the East; but for her great luxury and wickedness, the prophet Jonah was sent, more than eight hundred years before Christ, to warn the [[Ninevites]] of her speedy destruction. See also Isaiah 14:24,25 . Their timely repentance delayed for a time the fall of the city; but about 753 B. C., the period of the foundation of Rome, it was taken by the Medes under Arbaces; and nearly a century and a half later, according to the predictions of Nahum, Nahum 1:1-3:19 , and Zephaniah 2:13 , it was a second time taken by Cyaraxes and Nabopolassar; after which it no more recovered its former splendor. Subsequent writers mention it but seldom, and as an unimportant place; so complete was its destruction, that for ages its site has been well-nigh lost, and infidels have even denied that the Nineveh of the [[Bible]] ever existed. The mounds which were the "grave" of its ruins, Nahum 1:14 , were covered with soil as to seem like natural hills. But since 1841, Layard, Botta, and others have been exploring its remains, so long undisturbed. The mounds chiefly explored lie at three corners of a trapezium about eighteen miles long, and twelve miles wide, and nearly sixty in circumference, thus confirming the ancient accounts of its vast extent. The recent excavations disclose temples and palaces, guarded by huge winged bulls and lions with human heads. The apartments of these buildings are lined with slabs of stone, covered with sculptures in basrelief, and inscriptions in arrow-headed characters which have been in part deciphered; and these sculptured memorials of the history and customs of the Assyrians, together with the various articles made of glass, wood, ivory, and metals, now brought to light after a burial of twenty-four centuries, furnish invaluable aid in the interpretation of Scripture, and most signally confirm its truth. Our surprise is equal to our gratification, when we behold the actual Assyrian account of events recorded in Kings and Chraonicles. Not only do we find mention made of Jehu, Menehem, Hezekiah, Omri, Hazael, etc., and of various cities in [[Judea]] and Syria; but we discover Sennacherib's own account of his invasion of Palestine, and of the amount of tribute which king [[Hezekiah]] was forced to pay him; also pictures representing his capture of Lachish, 2 Kings 18:14 , and his officers, perhaps the railing [[Rabshakeh]] himself, presenting Jewish captives to the king, etc. (See cut and details in [[Sennacherib]] .) </p> <p> These mural tablets also furnish a graphic comment on the language of the prophet Ezekiel; and as he was a captive in the region of Ninveh, he had no doubt heard of, and had probably seen these very "chambers of imagery," as well as the objects they represent. We there find reproduced to our view the men and scenes he describes in Ezekiel 23:6,14,15 , etc.; Ezekiel 26:7-12 : "Captains and rulers clothed most gorgeously," "portrayed with vermilion," "girded with girdles upon their loins," "exceeding in dyed attire upon their heads." The "vermilion" or red color is quite prevalent among the various brilliant colors with which these tablets were painted, Ezekiel 23:14,15 . Here are "horsemen riding upon horses," "princes to look to" in respect to war-like vigor and courage; and their horses of high spirit, noble form, and attitudes, and decked with showy trappings. Here, in fine, are the idols, kings, and warriors of Nineveh, in various scenes of worship, hunting, and war; fortresses attacked and taken; prisoners led in triumph, impaled, flayed, and otherwise tortured; and sometimes actually held by cords attached to hooks which pierce the nose or the lips, 2 Kings 19:28 Isaiah 37:29 , and having their eyes put out by the point of a spear, 2 Kings 25:7 . For other cuts see NISROCH, SENNACHERIB, SHALMANEZER, and [[War]] . </p> <p> The [[Christian]] world is under great obligations to Layard and Botta for their enterprising explorations, and to Rawlinson and Hincks for their literary investigations of these remains. To the student of the Bible especially these buried treasures are of the highest value, and we may well rejoice not only in this new accumulation of evidence to the truth of the history and prophecies of Scripture, but in the additional light thus thrown on its meaning. How impressive too the warning which these newly found memorials of a city once so vast and powerful bring to us in these latter days and in lands then unknown, to beware of the luxury, pride, and ungodliness that caused her ruin. </p>

<p> Nineveh (nîn'e-veh), perhaps dwelling of Nina, the capital and greatest city of Assyria. It was founded by Nimrod, Genesis 10:11, and was on the eastern bank of the river Tigris, about 250 miles in a direct lino north of the rival city of Babylon, and not far from 550 miles northwest of the Persian Gulf. Assyrian scholars are not agreed in respect to the size of this ancient city. Some, as Layard, regard it as covering a large parallelogram, whose sides were each from 18 to 20 miles long, and the ends 12 to 14 miles wide. This view would include the ruins now known as Konyunjik, Nimrud, Khorsabad, and Keremles. Diodorus Siculus makes the circumference of the city 55 miles, including pastures and pleasure grounds. This view of the great extent of the city is, on the other hand, sharply disputed by Rawlinson, who thinks it highly improbable that this ancient city should have had an area about ten times that of London. He would reject it on two grounds, the one historical and the other topographical. He maintains that the ruins of Khorsabad, Keremles, Nimrud, and Konyunjik bear on their bricks distinct local titles, and that these titles are found attaching to distant cities in the historical inscriptions. According to his view, Nimrud would be identified with Calah, and Khorsabad with Dur-sargina, or "the city of Sargon." He further claims that Assyrian writers do not consider these places to be parts of Nineveh, but distinct and separate cities; that Calah was for a longtime the capital, while Nineveh was a provincial town; that Dur-sargina was built by Sargon—not at Nineveh, but near Nineveh; and that Scripture similarly distinguishes Calah as a place separate from Nineveh, and so far from it that there was room for a great city between them. See Genesis 10:12. He also suggests that a smaller city in extent would answer the requirements of the description in the book of Jonah, which makes it a city of "three days' journey." Jonah 3:3. As already stated, Nineveh was founded by Asshur, or, as the marginal reading of Genesis 10:11 states, Nimrod. When Nineveh became the capital of Assyria is not definitely known, but it is generally believed it was during the reign of Sennacherib. The prophecies of the books of Jonah and Nahum are chiefly directed against this city. The latter prophet indicates the mode of its capture. Nan. 1:1-8; 2:6, 8; 3:18. Nineveh was the capital of Assyria during the height of the grandeur of that empire, and in the time of Sennacherib, Esar-haddon, and Assur-bani-pal. It was besieged for two years by the combined forces of the Medes and Babylonians, was captured, and finally destroyed b.c. 606. Excavations have been made by M. Botta, Layard, Hormuzd Rassam, Loftus, and George Smith. They have brought to light, among others, the following noted buildings: 1. Three ruined temples, built and restored by many kings in different ages. 2. The palace of Shalmaneser, as improved by subsequent rulers. 3. A palace of another ruler, restored by Sennacherib and Esar-haddon. 4. A palace of Tiglath-pileser II. 5. A temple of Nebo. 6. The southwest palace of Sennacherib. 7. The northwest palace of the same ruler. 8. The city walls built by the latter king and restored by Assur-bani-pal. See Assyria. The prophecies respecting the destruction of Nineveh are very specific; the prophet seemed to see her in her desolation and exclaims: "Nineveh hath been from of old like a pool of water... Nineveh is laid waste: who will bemoan her?... Thy worthies are at rest; thy people are scattered upon the mountains, and there is none to gather them." Nahum 2:8; Nahum 3:7; Nahum 3:18, R. V. "The Lord... will make Nineveh a desolation, and dry like the wilderness. And herds shall lie down in the midst of her, all the beasts of the nations; both the pelican and the porcupine shall lodge in the chapiters thereof; their voice shall ring in the windows; desolation shall be in the thresholds... how is she become a desolation, a place for beasts to lie down in!" Zephaniah 2:11; Zephaniah 2:13-15. These prophecies have been literally fulfilled. The city was destroyed; its very site was lost and unknown for centuries; it has now been found, its ruins opened, but are uninhabited except by wild beasts. </p>

<i> Quyundjiq </i> <i> Nebi Yunus </i> <p> Biblical References Nineveh is first mentioned in the Old Testament as one of the cities established by Nimrod (Genesis 10:9-12 ). It was the enemy city to which God called the reluctant prophet Jonah in the 8th century B.C. The Book of Jonah calls it “that great city” ( Genesis 1:2; Genesis 4:11 ), and “an exceeding great city” (Genesis 3:3 ). The additional phrase “of three days' journey” (Genesis 3:3 ) has been rendered by the NIV: “a visit required three days.” The phrase could be an idiom which would refer to the first day for travel to, the second for visiting, and the third day for the return from a site. The phrase “more than a hundred and twenty thousand people who cannot tell their right hand from their left” (Genesis 4:11 ) has sometimes been taken to refer to children, which would yield a population of 600,000. The area within the city walls, however, would not have contained more than 175,000. </p> <p> The final biblical references are from Nahum, who prophesied the overthrow of the “bloody city” by the attack of the allied Medes and [[Chaldeans]] in 612 B.C. By 500 B.C. the prophet's words (Nahum 3:7 ) “Nineveh is laid waste” were echoed by the Greek historian Herodotus who spoke of the Tigris as “the river on which the town of Nineveh formerly stood.” </p> <p> Excavations A Muslim village and cemetery have occupied the site of Nebi Yunus, preventing excavations there. The tell of Quyundjiq which rises 90 feet above the plain has attracted excavators after it was first accurately sketched by C. J. Rich in 1820. </p> <p> In 1842Paul Emile Botta, the French consul at the nearby city of Mosul, became the first excavator of the Near East, when he began digging at Quyundjiq. In 1845 the Englishman, A. H. Layard, dug briefly at Quyundjiq for a month. Both moved to other sites they mistakenly believed to be Nineveh. Layard later returned in 1849 to Quyundjiq and discovered Sennacherib's palace there. </p> <p> Hormuz Rassam, a native of Mosul assisted Layard and then worked at the site of Quyundjiq 1852-54,1878-82. He found Ashurbanipal's palace and library in 1853. George Smith, who had deciphered the Babylonian flood story in the Gilgamesh [[Epic]] in 1872, was sent to the site by <i> The [[Daily]] Telegraph </i> . In 1873 he found a tablet which contained 17 further lines of the flood story. Iraqi scholars made some soundings in 1954 at Nebi Yunus which confirmed Layard's guess that Esarhaddon's palace lay here. </p> <p> Palaces Sennacherib (704-681 B.C.) who built the enormous southwest palace at Quyundjiq. We observe on his reliefs captive Philistines, Tyrians, Aramaeans, and others working under the supervision of the king himself. His “palace which has no equals” covered five acres and had 71 rooms, including two large halls 180 feet long and 40 feet wide. He boasted that the materials for the palace included “fragrant cedars, cypresses, doors banded with silver and copper painted brick,. . . curtain pegs of silver and copper, alabaster, breccia, marble, ivory.” The rooms were embellished with 9,880 feet of sculptured reliefs, depicting Assyrian victories over enemy cities, including the [[Judean]] city of Lachish, captured in 701 B.C. Sennacherib's city was enclosed by eight miles of walls with fifteen gates. It had gardens and parks, watered by a thirty-mile long aqueduct. </p> <p> [[Ashurbanipal]] (669-28 B.C.), the last great Assyrian king, built the northern palace with its magnificent reliefs of royal lion hunts. He amassed a library of 20,000 tablets, which contained important literary epics, magical and omen collections, royal archives and letters. See Assyria. </p> <p> [[Edwin]] Yamauchi </p>

<p> <strong> NINEVEH </strong> (Assyr. [Note: Assyrian.] <em> Ninâ, Ninûa </em> ) is said in Genesis 10:11 to have been founded by Nimrod in Assyria. Nineveh was included in the dominions of Hammurabi, who restored the temple of [[Ishtar]] there. It was early an important city, and is frequently referred to in the royal inscriptions, but Sennacherib first raised it to the position of capital of Assyria. It lay on the E. of the Tigris, opposite the modern Mosul. Its chief remains are buried beneath the mounds of Kouyunjik and Nebi Yunus, but the outline of the old walls can be traced. They enclosed some 1,800 acres, with a circumference of about 8 miles. The mound of Kouyunjik is separated from the mound of Nebi Yunus by the Khoser, and overlies the palaces of Sennacherib to the S., and Ashurbanipal to the N. The southern mound, Nebi Yunus, covers palaces of Sennacherib and Esarhaddon. The Nineveh of Sennacherib’s day lay largely outside this area, and included the <em> Rebit Ninûa </em> , or Rehoboth-ir, which extended as far as Khorsa bad, where Sargon built a great city, Dûr-Sargon. The traditions of its great size may be due to a reminiscence of this outer girdle of inhabited country. The fall of Nineveh (b.c. 606) is referred to by Nahum and Zephaniah ( Nahum 2:13 ). 2 Kings 19:36 and Isaiah 37:37 know it as the city of Sennacherib. For Jonah’s mission, see Jonah. Later, [[Tobit]] ( [[Tob]] 1:10; Tob 1:17 etc.) and [[Judith]] ( Jdt 1:1 ) refer to it, and the Ninevites are named in Matthew 12:41 , Luke 11:30; Luke 11:32 . </p> <p> C. H. W. Johns. </p>

<p> Situated on the Tigris River in northern Mesopotamia, Nineveh was one of the great cities of the ancient world, and became capital of the powerful Assyrian [[Empire]] (Genesis 10:11-12; 2 Kings 19:36). (For map of Assyria and details of Nineveh’s history see ASSYRIA.) On one occasion the city was saved from a threatened invasion when the people responded to the preaching of God’s prophet Jonah (Jonah 1:1; Jonah 3; Jonah 4:11; Matthew 12:41; see JONAH). </p> <p> Though the Assyrians were used by God to punish his people Israel, they were among the most brutal oppressors in recorded history. The prophets of God assured them of a fitting divine punishment (Isaiah 10:5; Isaiah 10:12-16; Nahum 1:1; Nahum 3:1-7; Zephaniah 2:13; see NAHUM). This judgment fell in 612 BC, when the besieging Babylonians overcame Nineveh’s defences by bursting open the water gates, breaking through the wall and flooding the city (Nahum 2:6-8). The Babylonians then plundered and smashed the city, leaving it a heap of ruins. It was never rebuilt (Nahum 2:9-10; Nahum 3:1; Nahum 3:7; Zephaniah 2:13-15). </p>

<p> A city, and the capital of Assyria. Derived from Naah, handsome. We have a very interesting account in the book of Jonah concerning the Ninevites, and the number of souls it then contained, when the prophet was sent to exercise his ministry there: to which I therefore refer. Historians give wonderful accounts of Nineveh. They make it the most ancient as well as the most populous and powerful city of the world. The founder of it certainly was Nimrod. (See Genesis 10:10-12) It stood on the banks of the Tigris, supposed to be seven leagues long; for Jonah relates that it was three days journey to go through it. And where is it now? Where is Nineveh and Babylon, and the seven churches of proconsular Asia? Alas! not a vestige of either remains. Let the reader turn to the thirteenth chapter of Isaiah's prophecy, and read from Isaiah 13:19-22, to see a picture of God's desolation upon sinful nations and kingdoms. Thus do all monarchies fade and die away, while the kingdom of God and his Christ shall endure for ever. How sweetly Paul speaks on the subject. (Hebrews 12:28) </p>

<p> <p> Copyright StatementThese files are public domain. </p> <p> Bibliography InformationMcClintock, John. Strong, James. Entry for 'Nineveh'. Cyclopedia of Biblical, Theological and [[Ecclesiastical]] Literature. https://www.studylight.org/encyclopedias/eng/tce/n/nineveh.html. [[Harper]] & Brothers. New York. 1870. </p> </p>