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Difference between revisions of "Jehovah-Shammah"

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== Hawker's Poor Man's Concordance And Dictionary <ref name="term_47975" /> ==
== Hawker's Poor Man's Concordance And Dictionary <ref name="term_47975" /> ==
<p> "The Lord is there." Such is the name of the church in consequence of the presence of her glorious husband. (See &nbsp;&nbsp;Ezekiel 48:35) The prophet is speaking by the Spirit of prophecy, and looking into the days of the gospel; so that here is a mark to know the church by now, and which will be the character of Christ's church for ever. Without the Lord's presence there is no church: unless he be in the midst of us, we may go lean all our days. Lord! write JEHOVAH [[Shammah]] in our churches, in our hearts, in our houses, in our families! </p>
<p> "The Lord is there." Such is the name of the church in consequence of the presence of her glorious husband. (See &nbsp;Ezekiel 48:35) The prophet is speaking by the Spirit of prophecy, and looking into the days of the gospel; so that here is a mark to know the church by now, and which will be the character of Christ's church for ever. Without the Lord's presence there is no church: unless he be in the midst of us, we may go lean all our days. Lord! write JEHOVAH [[Shammah]] in our churches, in our hearts, in our houses, in our families! </p>
          
          
== Hastings' Dictionary of the Bible <ref name="term_52171" /> ==
== Hastings' Dictionary of the Bible <ref name="term_52171" /> ==
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== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_46062" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_46062" /> ==
<p> (Heb. Yehovah' Sham'mah, &nbsp;יְהוָֹה &nbsp;שָׁמָּה, &nbsp;Jehovah is &nbsp;there; Sept. &nbsp;Κύριος &nbsp;ἐκεῖ,Vulg. &nbsp;Dominus ibidem, Auth. Vers. "The Lord is there"), the symbolical title conferred by Ezekiel upon the spiritual representation of Jerusalam seen by him in his vision (&nbsp;Ezekiel 48:35); under a figure evidently of like import with the description of the new Jerusalem in the [[Apocalypse]] (&nbsp;Revelation 21:3; &nbsp;Revelation 22:3). In the Old Test. prophecy it appears to have been a type of the [[Gospel]] Church, (See [[Immanuel]]), probably through a primary reference to the restoration of the [[Jewish]] metropolis after the Exile, and perhaps of the recovery of the [[Jews]] to Christianity, whereas the N.T. seer carries forward the symbol to the heavenly abode of the saints (comp. &nbsp;Jeremiah 33:16). </p>
<p> (Heb. Yehovah' Sham'mah, יְהוָֹה שָׁמָּה, Jehovah is there; Sept. Κύριος ἐκεῖ,Vulg. Dominus ibidem, Auth. Vers. "The Lord is there"), the symbolical title conferred by Ezekiel upon the spiritual representation of Jerusalam seen by him in his vision (&nbsp;Ezekiel 48:35); under a figure evidently of like import with the description of the new Jerusalem in the [[Apocalypse]] (&nbsp;Revelation 21:3; &nbsp;Revelation 22:3). In the Old Test. prophecy it appears to have been a type of the [[Gospel]] Church, (See [[Immanuel]]), probably through a primary reference to the restoration of the [[Jewish]] metropolis after the Exile, and perhaps of the recovery of the Jews to Christianity, whereas the N.T. seer carries forward the symbol to the heavenly abode of the saints (comp. &nbsp;Jeremiah 33:16). </p>
          
          
== International Standard Bible Encyclopedia <ref name="term_5226" /> ==
== International Standard Bible Encyclopedia <ref name="term_5226" /> ==
<p> '''''jē̇''''' -'''''hō´va sham´a''''' (&nbsp; יהוה שׁמּה , <i> '''''yahweh shāmmāh''''' </i> , "Yahweh is there"): The name to be given to the new Jerusalem, restored and glorified, as seen in the vision of Ezek (&nbsp;Ezekiel 48:35 margin; compare &nbsp; Revelation 21:3 ). [[Yahweh]] returns to the temple which He had forsaken, and from that time forward the fact of supreme importance is that <i> He is there </i> , dwelling in the midst of His people. </p>
<p> '''''jē̇''''' -'''''hō´va sham´a''''' ( יהוה שׁמּה , <i> '''''yahweh shāmmāh''''' </i> , "Yahweh is there"): The name to be given to the new Jerusalem, restored and glorified, as seen in the vision of Ezek (&nbsp;Ezekiel 48:35 margin; compare &nbsp; Revelation 21:3 ). Yahweh returns to the temple which He had forsaken, and from that time forward the fact of supreme importance is that <i> He is there </i> , dwelling in the midst of His people. </p>
          
          
==References ==
==References ==