Difference between revisions of "Ain"

<p> ("eye".) </p> <p> 1. Fountain, spring, which flashes in the landscape like a gleaming eye. Distinguished from beer , a dug well (Exodus 15:27), "wells," rather springs. [[Generally]] in compositions En-gedi, "fountain of kids," En-dor, "fountain of the house," etc. Plural in John 3:23, AEnon; like the [[Yorkshire]] [[Fountains]] Abbey. Riblah, E. of [[Ain]] (Hebrew the spring), marks the eastern boundary of [[Palestine]] (Numbers 34:11). [[Riblah]] is identified as on the N. E. side of the Hermon mountains; and Ain answers to Ain el 'Azy (nine miles from Riblah, on the N.E. side), the source of the Orerites. </p> <p> 2. A southern city of Judah, afterward of Simeon, then assigned to the priests (Joshua 15:32; Joshua 19:7; Joshua 21:16). </p>

<p> The word <i> ain </i> signifies an 'eye,' or 'a fountain;' it is often used as a prefix, and signifies a fountain of living water in distinction from a well, cistern or tank. It is mostly represented by the prefix EN. </p> <p> 1. Ain, a fountain in the extreme north. There is a fountain still called <i> Ain el-Asy, </i> ten miles S.W. of the ancient Riblah. Numbers 34:11 . </p> <p> 2. One of the [[Levitical]] cities in the south. It was originally given to [[Judah]] but afterwards allotted to [[Simeon.]] Joshua 15:32; Joshua 19:7; Joshua 21:16; 1 Chronicles 4:32 . In 1 Chronicles 6:59 the margin intimates that ASHAN is the same as Ain as a Levitical city, although in 1 Chronicles 4:32 Ain and [[Ashan]] are both mentioned. </p>

<p> Ain (â'in), eye, spring. 1. A place, or probably a fountain, and one of the landmarks on the eastern boundary of Canaan. Numbers 34:11. It is now known as Ain el-Azy, a remarkable spring, one of the sources of the Orontes, and about ten miles west of Riblah. 2. A city of southern Palestine, first given to Judah, Joshua 15:32; afterward assigned to Simeon, Joshua 19:7; and then to the Levites, Joshua 21:16; 1 Chronicles 4:32. The same place as Ashan, 1 Chronicles 6:59; and possibly as En-rimmon, Nehemiah 11:29. </p>

<p> <strong> AIN </strong> . <strong> 1 </strong> . A town in the neighbourhood of Riblah ( Numbers 34:11 ), probably the modern <em> el-’Ain </em> near the source of the Orontes. <strong> 2 </strong> . A town in Judah ( Joshua 15:32 ), or [[Simeon]] ( Joshua 19:7 ), where Ain arid [[Rimmon]] should be taken together. It is probably <em> Umm er-Ramâmîn </em> , to the N. of Beersheba. </p> <p> W. Ewing. </p> <p> <strong> AIN </strong> . The sixteenth letter of the Heb. alphabet, and so used to introduce the sixteenth part of Psalms 119:1-176 . </p>

<p> (Hebrew A'yin, עיְַן , a fountain) signifies literally an eye, and also, in the simple but vivid imagery of the East, a spring, or natural burst of living water, always contradistinguished from the well or tank of artificial formation, and which latter is designated by the word "Beer" (בְּאֵר ) or "Bor" ( בּאר and בּוֹר ). Ain still retains its ancient and double meaning in the Arabic 'Ain. Such living springs abound in Palestine even more than in other mountainous districts, and, apart from their natural value in a hot climate, form one of the most remarkable features of the country. Prof. Stanley (Palest. p. 147, 509) has called attention to the accurate and persistent use of the word in the original text of the Bible, and has well expressed the inconvenience arising from the confusion in the Auth. Vers. of words and things so radically distinct as Ain and Beer. The importance of distinguishing between the two is illustrated by Exodus 15:27, in which the word Ainoth (translated "wells") is used for the springs of fresh water at Elim, although the rocky soil of that place excludes the supposition of dug wells. </p> <p> Ain oftenest occurs in combination with other words, forming the names of definite localities: these will be found under EN- (q.v.), as En-gedi, En- gannim, etc. It occurs alone in two cases. (See [[Fountain]]). </p> <p> 1. (Sept. at Joshua 21:16, Ἀσά, at 1 Chronicles 4:32, ῎Ην ; elsewhere it blends as a prefix with the following names, Ε᾿ρ - εμώθ, Ε᾿ρ - εμών .) A city at first assigned to the tribe of Judah, on its southern border (Joshua 15:32), but afterward to Simeon (Joshua 19:7; 1 Chronicles 4:32). In all these passages it is mentioned as adjoining [[Remmon]] or Rimmon (q.v.), and it seems to be the EN-RIMMON (See N- Rimmon) (q.v.) of Nehemiah 11:29. It was one of the Levitical cities (Joshua 21:16). Reland (Palaest. p. 554, 625) thinks it the same with the [[Betane]] (Βετάνη) of [[Judith]] 1:9, and the Bethanin (Βηθανίν ) located by [[Eusebius]] (Onomast. s.v. Ἀρί, i e. Ἀϊ v ν ) at four [[Roman]] miles from Hebron. But these are rather the [[Bethanoth]] (q.v.) of Joshua 15:59. Dr. Robinson conjectures it may have been the same with the modern village el-Ghuwein, the ruins of which he saw in a valley a short distance to the right of the road a few hours south of [[Hebron]] (Researches, 2, 625). But this again is probably the [[Anim]] (q.v.) of Joshua 15:50. The margin of our Bibles identifies this Ain with the Ashan of Joshua 15:42, but in 1 Chronicles 4:32 both are mentioned. In the list of priests' cities in 1 Chronicles 6:59, Ashan (q.v.) appears to take the place of Ain. </p> <p> 2. (With the art., חָעִיַן, Ha-A'yin.); One of the landmarks on the northern or eastern boundary of Palestine as described by [[Moses]] (Numbers 34:11), near the lake Gennesareth, adjoining Shephan, and apparently mentioned to define the position of Riblah, viz. "on the east side of 'the spring'" (Sept. ἐπί πηγάς ). But the ambiguous phrase מַקֶּדֶם לָעִיַן (literally, from the east as to the spring), rather refers directly to the boundary as extending in general terms easterly to Ain, in the direction of Riblah (q.v.). By Jerome, in the Vulgate, it is rendered contra fontem Daphnin, meaning the spring which rose in the celebrated grove of [[Daphne]] dedicated to [[Apollo]] and Diana at Antioch. Riblah having been lately, with much probability, identified (Robinson, Research. new ed. 3, 542-6; Porter, 2:335) with a place of the same name on the north-east slopes of the [[Lebanon]] range, "the spring" of the text is probably the modern Ain, in Coele-Syria, between the [[Orontes]] and the [[Litany]] (Bibliotheca Sacra, 1847, p. 405, 408); so called from a large fountain of the same name a little to the north of the village, which "is strong enough to drive several mills, and about it are heavy blocks of hewn stone of a very antique appearance" (ibid. 1848, p. 698). Dr. Robinson, however, thinks it is rather an appellative, and refers to the fountain of the Orontes still farther south- west of Riblah (new ed. of Researches, 3, 534). </p>