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== Charles Buck Theological Dictionary <ref name="term_19978" /> ==
== Charles Buck Theological Dictionary <ref name="term_19978" /> ==
<p> In the church of Rome, a tribunal, in several [[Roman]] [[Catholic]] countries, erected by the popes for the examination and punishment of heretics. This court was founded in the twelfth century, under the patronage of pope Innocent, who issued out orders to excite the Catholic princes and people to extirpate heretics, to search into their number and quality, and to transmit a faithful account thereof to Rome. Hence they were called inquisitors, and gave birth to this formidable tribunal, call the Inquisition. That nothing might be wanting to render this spiritual court formidable and tremendous, the Roman pontiffs persuaded the European princes, and more especially the emperor Frederick II. and Lewis IX. king of France, not only to enact the most barbarous laws against heretics, and to commit to the flames, by the ministry of public justice, those who were pronounced such by the inquisitors, but also to maintain the inquisitors in their office, and grant them their protection in the most open and solemn manner. The edicts to this purpose issued out by Frederick II. are well known; edicts sufficient to have excited the greatest horror, and which rendered the most illustrious piety and virtue incapable of saving from the cruellest death such as had the misfortune to be disagreeable to the inquisitors. </p> <p> These abominable laws were not, however, sufficient to restrain the just indignation of the people against those inhuman judges, whose barbarity was accompanied with superstition and arrogance, with a spirit of suspicion and perfidy; nay, even with temerity and imprudence. Accordingly, they were insulted by the multitude in many places, were driven in an ignominious manner out of some cities, and were put to death in others; and Conrad, of Marpurg, the first German inquisitor who derived his commission from [[Gregory]] IX. was one of the many victims that were sacrificed on this occasion to the vengeance of the public, which his incredible barbarities had raised to a dreadful degree of vehemence and fury. This diabolical tribunal takes cognizance of heresy, Judaism, Mahometanism, sodomy, and polygamy; and the people stand in so much fear of it, that parents deliver up their children, husbands their wives, and masters their servants, to its officers, without daring in the least to murmur. The prisoners are kept for a long time, till they themselves turn their own accusers, and declare the cause of their imprisonment, for which they are neither told their crime, nor confronted with witnesses. </p> <p> As soon as they are imprisoned, their friends go into mourning, and speak of them as dead, not daring to solicit their pardon, lest they should be brought in as accomplices. When there is no shadow of proof against the pretended criminal, he is discharged, after suffering the most cruel tortures, a tedious and dreadful imprisonment, and the loss of the greatest part of his effects. The sentence against prisoners is pronounced publicly, and with extraordinary solemnity. In [[Portugal]] they erect a theatre capable of holding three thousand persons, in which they place a rich altar, and raise seats on each side, in the form of an amphitheatre. There the prisoners are placed, and over against them is a high chair, whither they are called one by one to hear their doom from one of the inquisitors. These unhappy persons know what they are to suffer by the clothes they wear that day; those who appear in their own clothes are discharged on paying a fine; those who have a santo benito, or strait yellow coat without sleeves, charged with St. Andrew's cross, have their lives, but forfeit all their effects; those who have the resemblance of flames made of red serge sewed upon their santo benito, without any cross, are pardoned, but threatened to be burnt if ever they relapse; but, those who, besides those flames, have on their santo benito their own picture surrounded with devils, are condemned to expire in the flames. </p> <p> The inquisitors, who are ecclesiastics, do not pronounce the sentence of death, but form and read an act, in which they say, that the criminal, being convicted of such a crime, by his own confession, is with much reluctance, delivered to the secular power, to be punished according to his demerits: and this writing they give to the seven judges, who attend at the right side of the altar, and immediately pass sentence. For the conclusion of this horrid scene, see ACT OF FAITH. We rejoice however, to hear, that in many Roman Catholic countries, the inquisition is not shut. May the [[God]] of mercy and love prevent its ever being employed again! </p> <p> See Baker's History of the Inquisition; and Limborch's History of the Inquisition, translated by Chandler; a [[View]] of the [[Inquisition]] in Portugal in Geddes's Tracts; Lavalle's History of the Inquisition. </p>
<p> In the church of Rome, a tribunal, in several [[Roman]] [[Catholic]] countries, erected by the popes for the examination and punishment of heretics. This court was founded in the twelfth century, under the patronage of pope Innocent, who issued out orders to excite the Catholic princes and people to extirpate heretics, to search into their number and quality, and to transmit a faithful account thereof to Rome. Hence they were called inquisitors, and gave birth to this formidable tribunal, call the Inquisition. That nothing might be wanting to render this spiritual court formidable and tremendous, the Roman pontiffs persuaded the European princes, and more especially the emperor Frederick II. and Lewis IX. king of France, not only to enact the most barbarous laws against heretics, and to commit to the flames, by the ministry of public justice, those who were pronounced such by the inquisitors, but also to maintain the inquisitors in their office, and grant them their protection in the most open and solemn manner. The edicts to this purpose issued out by Frederick II. are well known; edicts sufficient to have excited the greatest horror, and which rendered the most illustrious piety and virtue incapable of saving from the cruellest death such as had the misfortune to be disagreeable to the inquisitors. </p> <p> These abominable laws were not, however, sufficient to restrain the just indignation of the people against those inhuman judges, whose barbarity was accompanied with superstition and arrogance, with a spirit of suspicion and perfidy; nay, even with temerity and imprudence. Accordingly, they were insulted by the multitude in many places, were driven in an ignominious manner out of some cities, and were put to death in others; and Conrad, of Marpurg, the first German inquisitor who derived his commission from [[Gregory]] IX. was one of the many victims that were sacrificed on this occasion to the vengeance of the public, which his incredible barbarities had raised to a dreadful degree of vehemence and fury. This diabolical tribunal takes cognizance of heresy, Judaism, Mahometanism, sodomy, and polygamy; and the people stand in so much fear of it, that parents deliver up their children, husbands their wives, and masters their servants, to its officers, without daring in the least to murmur. The prisoners are kept for a long time, till they themselves turn their own accusers, and declare the cause of their imprisonment, for which they are neither told their crime, nor confronted with witnesses. </p> <p> As soon as they are imprisoned, their friends go into mourning, and speak of them as dead, not daring to solicit their pardon, lest they should be brought in as accomplices. When there is no shadow of proof against the pretended criminal, he is discharged, after suffering the most cruel tortures, a tedious and dreadful imprisonment, and the loss of the greatest part of his effects. The sentence against prisoners is pronounced publicly, and with extraordinary solemnity. In [[Portugal]] they erect a theatre capable of holding three thousand persons, in which they place a rich altar, and raise seats on each side, in the form of an amphitheatre. There the prisoners are placed, and over against them is a high chair, whither they are called one by one to hear their doom from one of the inquisitors. These unhappy persons know what they are to suffer by the clothes they wear that day; those who appear in their own clothes are discharged on paying a fine; those who have a santo benito, or strait yellow coat without sleeves, charged with St. Andrew's cross, have their lives, but forfeit all their effects; those who have the resemblance of flames made of red serge sewed upon their santo benito, without any cross, are pardoned, but threatened to be burnt if ever they relapse; but, those who, besides those flames, have on their santo benito their own picture surrounded with devils, are condemned to expire in the flames. </p> <p> The inquisitors, who are ecclesiastics, do not pronounce the sentence of death, but form and read an act, in which they say, that the criminal, being convicted of such a crime, by his own confession, is with much reluctance, delivered to the secular power, to be punished according to his demerits: and this writing they give to the seven judges, who attend at the right side of the altar, and immediately pass sentence. For the conclusion of this horrid scene, see ACT OF FAITH. We rejoice however, to hear, that in many Roman Catholic countries, the inquisition is not shut. May the [[God]] of mercy and love prevent its ever being employed again! </p> <p> See Baker's History of the Inquisition; and Limborch's History of the Inquisition, translated by Chandler; a [[View]] of the [[Inquisition]] in Portugal in Geddes's Tracts; Lavalle's History of the Inquisition. </p>
       
== Webster's Dictionary <ref name="term_132483" /> ==
<p> (1): (n.) A court or tribunal for the examination and punishment of heretics, fully established by [[Pope]] [[Gregory]] IX. in 1235. Its operations were chiefly confined to Spain, Portugal, and their dependencies, and a part of Italy. </p> <p> (2): (v. t.) To make inquisistion concerning; to inquire into. </p> <p> (3): (n.) The finding of a jury, especially such a finding under a writ of inquiry. </p> <p> (4): (n.) Judicial inquiry; official examination; inquest. </p> <p> (5): (n.) The act of inquiring; inquiry; search; examination; inspection; investigation. </p>
          
          
== King James Dictionary <ref name="term_60966" /> ==
== King James Dictionary <ref name="term_60966" /> ==
<p> INQUISI'TION, n. s as z. L. inquisitio,inquiro. See Inquire. </p> 1. Inquiry examination a searching or search. Psalms 9 2. Judicial inquiry official examination inquest. <p> The justices in eyre had it formerly in charge to make inquisition concerning them by a jury of the county. </p> 3. Examination discussion. 4. In some catholic countries, a court or tribunal established for the examination and punishment of heretics. This court was established in the twelfth century by father Dominic, who was charged by pope [[Innocent]] III. with orders to excite catholic princes and people to extirpate heretics.
<p> INQUISI'TION, n. s as z. L. inquisitio,inquiro. See Inquire. </p> 1. Inquiry examination a searching or search. Psalms 9 2. Judicial inquiry official examination inquest. <p> The justices in eyre had it formerly in charge to make inquisition concerning them by a jury of the county. </p> 3. Examination discussion. 4. In some catholic countries, a court or tribunal established for the examination and punishment of heretics. This court was established in the twelfth century by father Dominic, who was charged by pope [[Innocent]] III. with orders to excite catholic princes and people to extirpate heretics.
       
== Webster's Dictionary <ref name="term_132483" /> ==
<p> (1): </p> <p> (n.) A court or tribunal for the examination and punishment of heretics, fully established by [[Pope]] [[Gregory]] IX. in 1235. Its operations were chiefly confined to Spain, Portugal, and their dependencies, and a part of Italy. </p> <p> (2): </p> <p> (v. t.) To make inquisistion concerning; to inquire into. </p> <p> (3): </p> <p> (n.) The finding of a jury, especially such a finding under a writ of inquiry. </p> <p> (4): </p> <p> (n.) Judicial inquiry; official examination; inquest. </p> <p> (5): </p> <p> (n.) The act of inquiring; inquiry; search; examination; inspection; investigation. </p>
       
== International Standard Bible Encyclopedia <ref name="term_4909" /> ==
<p> ''''' in ''''' - ''''' kwi ''''' - ''''' zish´un ''''' ( דּרשׁ , <i> ''''' dārash ''''' </i> , "to follow," "diligently inquire," "question," "search" ( Deuteronomy 19:18; [[Psalm]] 9:12 ), בּקשׁ , <i> '''''baḳash''''' </i> , "to search out," "to strive after," "inquire" (Esther 2:23 )): The term refers, as indicated by these passages, first of all to a careful and diligent inquiry necessary to ascertain the truth from witnesses in a court, but may also refer to a careful examination into circumstances or conditions without official authority. </p>
          
          
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_45155" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_45155" /> ==
<
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== The Nuttall Encyclopedia <ref name="term_74877" /> ==
== The Nuttall Encyclopedia <ref name="term_74877" /> ==
<p> An ecclesiastical tribunal established in 1248 under [[Pope]] [[Innocent]] IV., and set up successively in Italy, Spain, Germany, and the S. of France, for the trial and punishment of heretics, of which that established in [[Spain]] achieved the greatest notoriety from the number of victims it sacrificed, and the remorseless tortures to which they were subjected, both when under examination to extort confession and after conviction. The rigour of its action began to abate in the 17th century, but it was not till 1835, after frequent attempts to limit its power and suppress it, that it was abolished in Spain. Napoleon suppressed it in [[France]] in 1808, and after an attempted revival from 1814 to 1820, its operations there came to an end. St. [[Dominic]] ( <i> q. v </i> .) has the credit of having invented the institution by the zeal which animated him for the orthodoxy of the Church. </p>
<p> An ecclesiastical tribunal established in 1248 under [[Pope]] [[Innocent]] IV., and set up successively in Italy, Spain, Germany, and the S. of France, for the trial and punishment of heretics, of which that established in [[Spain]] achieved the greatest notoriety from the number of victims it sacrificed, and the remorseless tortures to which they were subjected, both when under examination to extort confession and after conviction. The rigour of its action began to abate in the 17th century, but it was not till 1835, after frequent attempts to limit its power and suppress it, that it was abolished in Spain. Napoleon suppressed it in [[France]] in 1808, and after an attempted revival from 1814 to 1820, its operations there came to an end. St. [[Dominic]] ( <i> q. v </i> .) has the credit of having invented the institution by the zeal which animated him for the orthodoxy of the Church. </p>
       
== International Standard Bible Encyclopedia <ref name="term_4909" /> ==
<p> ''''' in ''''' - ''''' kwi ''''' - ''''' zish´un ''''' ( דּרשׁ , <i> ''''' dārash ''''' </i> , "to follow," "diligently inquire," "question," "search" ( Deuteronomy 19:18; [[Psalm]] 9:12 ), בּקשׁ , <i> '''''baḳash''''' </i> , "to search out," "to strive after," "inquire" (Esther 2:23 )): The term refers, as indicated by these passages, first of all to a careful and diligent inquiry necessary to ascertain the truth from witnesses in a court, but may also refer to a careful examination into circumstances or conditions without official authority. </p>
          
          
==References ==
==References ==
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<ref name="term_19978"> [https://bibleportal.com/dictionary/charles-buck-theological-dictionary/inquisition Inquisition from Charles Buck Theological Dictionary]</ref>
<ref name="term_19978"> [https://bibleportal.com/dictionary/charles-buck-theological-dictionary/inquisition Inquisition from Charles Buck Theological Dictionary]</ref>
       
<ref name="term_60966"> [https://bibleportal.com/dictionary/king-james-dictionary/inquisition Inquisition from King James Dictionary]</ref>
          
          
<ref name="term_132483"> [https://bibleportal.com/dictionary/webster-s-dictionary/inquisition Inquisition from Webster's Dictionary]</ref>
<ref name="term_132483"> [https://bibleportal.com/dictionary/webster-s-dictionary/inquisition Inquisition from Webster's Dictionary]</ref>
          
          
<ref name="term_4909"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/inquisition Inquisition from International Standard Bible Encyclopedia]</ref>
<ref name="term_60966"> [https://bibleportal.com/dictionary/king-james-dictionary/inquisition Inquisition from King James Dictionary]</ref>
          
          
<ref name="term_45155"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/inquisition Inquisition from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
<ref name="term_45155"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/inquisition Inquisition from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
          
          
<ref name="term_74877"> [https://bibleportal.com/encyclopedia/the-nuttall-encyclopedia/inquisition Inquisition from The Nuttall Encyclopedia]</ref>
<ref name="term_74877"> [https://bibleportal.com/encyclopedia/the-nuttall-encyclopedia/inquisition Inquisition from The Nuttall Encyclopedia]</ref>
       
<ref name="term_4909"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/inquisition Inquisition from International Standard Bible Encyclopedia]</ref>
          
          
</references>
</references>