Difference between revisions of "Acrostic"

[[Psalm]] 119:1 <i> aleph </i> <i> beth </i> Psalm 119:169-176 <i> taw </i> Psalm 9-10 Psalm 25:1 Psalm 34:1 Psalm 37:1 Psalm 111:1 Psalm 112:1 Psalm 145:1 Proverbs 31:10-31 [[Lamentations]] 1:1 Lamentations 2:1 Lamentations 3:1 Lamentations 4:1

<p> (from ἄκρον , extremity, and στίχος, verse), The word commonly signifies the beginning of a verse; but it is sometimes taken for the end or close of it. It ordinarily signifies an ode in which the initial letters of the verses in their order spell a certain word or sentence. [[In]] this form acrostics do not occur in the Bible. There are certain parts of the poetical compositions of the [[Old]] Testament, however, in which the successive verses or lines in the original begin with the letters of the [[Hebrew]] alphabet; these may be called alphabetical acrostics. [[For]] instance, in Psalms 119:1-176, there are as many stanzas or strophes as there are letters in the alphabet, and each strophe consists of eight double lines, all of which, in each case, begin with that letter of the alphabet corresponding to the place of the strophe in the [[Psalm]] — that is, the first eight lines begin each with א, Aleph, the next eight with ב, Beth, and so on. (See [[Abecedarian]]). </p> <p> Other Psalms have only one verse to each letter, in its order, as Psalms 25:1-22; Psalms 34:1-22. In others, again, as Psalms 111:1-10; Psalms 112:1-10, each verse is divided into two parts, and these hemistichs follow the alphabetical arrangement, like the whole verses of the last mentioned Psalms. The [[Lamentations]] of [[Jeremiah]] are mostly acrostic, some of the chapters repeating each letter one or more times. The last chapter of Proverbs also has the initial letters of its last twenty-two verses in alphabetical order. (See [[Poetry]]). </p> <p> The term acrostic is used in ecclesiastical history to describe a certain mode of performing the psalmody of the ancient Church. A single person, called the precentor, commenced the verse, and the people joined with him at the close. We find also the words hypopsalma and diapsalma, likewise ἀκροτελεύτιον and ἐφύμνιον , almost synonymous with acrostic, used to describe the same practice. They do not always mean the end of a verse, but sometimes what was added at the end of a psalm, or something repeated in the middle of it, e.g. the phrase "for his mercy endureth forever," repeated or chanted by the congregation. The Gloria Patri is by some writers called the epode or acroteleutic, because it was always sung at the end of the psalms (Bingham, Orig. Eccl. 1, 14). </p> <p> hymns were in use in the ancient Church; and specimens remain in Greek, but especially in Latin. The term was also applied to the [[Christian]] formula ἰχθύς , (See [[Ichthys]]). A peculiar use of the term occurs in the [[Greek]] office-books, in which the successive canons begin with the several letters of the alphabet. </p>