Anonymous

Difference between revisions of "Initiation"

From BiblePortal Wikipedia
94 bytes added ,  10:49, 15 October 2021
no edit summary
 
Line 3: Line 3:
          
          
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_45007" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_45007" /> ==
<p> a common term in the early Church for baptism, having reference to the full instruction in the mysteries of [[Christianity]] which was given to the baptized, but withheld from the unbaptized. The baptized were thus called initiati, οἱ μεμυημένοι '', μυσται,'' or μυσταγώγητοι; and it is very common to find the fathers using the expression "the initiated will understand" in their preaching to mixed congregations, especially when they were speaking of anything which belonged to the doctrine of the holy Eucharist. This expression is said by Casaubon to occur fifty times in the sermons of St. Chrysostom alone. — Blunt, ''Theolog. Dict.'' 1, 348. Several other names were given to these persons, such as πιστοί, fideles, φωτιζόμενοι '','' etc. The word has sometimes been employed with reference to the supposed duty of ''reserve'' in communicating divine knowledge, as though the holy [[Scriptures]] justified the withholding instruction in Christianity from persons in an early stage of their [[Christian]] course. — Bingham, ''Orig. Eccles.'' bk. 1, ch. 4:§ 2. (See Disciplina Arcani). </p>
<p> a common term in the early Church for baptism, having reference to the full instruction in the mysteries of [[Christianity]] which was given to the baptized, but withheld from the unbaptized. The baptized were thus called initiati, '''''Οἱ''''' '''''Μεμυημένοι''''' '', '''''Μυσται''''' ,'' or '''''Μυσταγώγητοι''''' ; and it is very common to find the fathers using the expression "the initiated will understand" in their preaching to mixed congregations, especially when they were speaking of anything which belonged to the doctrine of the holy Eucharist. This expression is said by Casaubon to occur fifty times in the sermons of St. Chrysostom alone. '''''''''' Blunt, ''Theolog. Dict.'' 1, 348. Several other names were given to these persons, such as '''''Πιστοί''''' , fideles, '''''Φωτιζόμενοι''''' '','' etc. The word has sometimes been employed with reference to the supposed duty of [[Reserve]] in communicating divine knowledge, as though the holy [[Scriptures]] justified the withholding instruction in Christianity from persons in an early stage of their [[Christian]] course. '''''''''' Bingham, ''Orig. Eccles.'' bk. 1, ch. 4: '''''§''''' 2. (See Disciplina Arcani). </p>
          
          
==References ==
==References ==