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Difference between revisions of "Vashti"

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== People's Dictionary of the Bible <ref name="term_70917" /> ==
== People's Dictionary of the Bible <ref name="term_70917" /> ==
<p> [[Vashti]] (''Văsh'Ti'' ), ''Beautiful.'' The deposed "queen" of Ahasuerus. &nbsp;Esther 1:1-22. b.c. 483. </p>
<p> [[Vashti]] ( ''Văsh'Ti'' ), ''Beautiful.'' The deposed "queen" of Ahasuerus. &nbsp;Esther 1:1-22. b.c. 483. </p>
          
          
== Hastings' Dictionary of the Bible <ref name="term_54652" /> ==
== Hastings' Dictionary of the Bible <ref name="term_54652" /> ==
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== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_64716" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_64716" /> ==
<p> (Heb. Vashti', וִשְׁתַּי '','' Pers. [[Beautiful]] woman; Sept. Ἀστίν; [[Josephus]] Ούσάτη; Vulg. ''Vasthi'' )'','' the "queen" (הִמִּלְכָּה ) of Ahasuerus (Xerxes), who, for refusing to show herself to the king's guests at the royal banquet, when sent for by the king, incurred his wrath, and was repudiated and deposed (Esther 1), when Esther was substituted in her place. B.C. 483. Many attempts shave been made to identify her with historical personages; as by Usher ''With Atossa,'' the wife of [[Darius]] Hystaspis, and by J. Capellus with ''Parysatis,'' the mother of Ochus; but, as was said of Esther (like the "threescore queens" in &nbsp;Song of [[Solomon]] 6:8-9; comp. Herod. 1, 135), it is far more probable that she was only one of the inferior wives, dignified with the title of queen, whose name has utterly disappeared from history. (See Esther). This view of Vashti's position seems further to tally exactly with the narrative of Ahasuerus's order, and Vashti's refusal, considered with reference to the national manners of the Persians. For. Plutarch (''Conjug. Praecept.'' c. 16) tells us, in agreement with Herod. 5, 18, that the kings of Persia have their legitimate wives to sit at table with them at their banquets; but that, when they choose to riot and drink, they send their wives away and call in the concubines and singing-girls. Hence, when the heart of Ahasuerus "was merry with wine," he sent for Vashti, looking upon her only as a concubine; she, on the other hand, considering herself as one of the κουριδίαι γυναῖκες, or legitimate wives, refused to come. Josephus's statement (''Ant. 11'' :6, 1) that it is contrary to the customs of the [[Persians]] for their wives to be seen by any men but their own husbands is evidently inaccurate, being equally contradicted by Herodotus (5, 18) and by the book of Esther itself (5, 4, 8, 12, etc.). </p>
<p> (Heb. Vashti', '''''וִשְׁתַּי''''' '','' Pers. [[Beautiful]] woman; Sept. '''''Ἀστίν''''' ; [[Josephus]] '''''Ούσάτη''''' ; Vulg. ''Vasthi'' ) '','' the "queen" ( '''''הִמִּלְכָּה''''' ) of Ahasuerus (Xerxes), who, for refusing to show herself to the king's guests at the royal banquet, when sent for by the king, incurred his wrath, and was repudiated and deposed (Esther 1), when Esther was substituted in her place. B.C. 483. Many attempts shave been made to identify her with historical personages; as by Usher ''With Atossa,'' the wife of [[Darius]] Hystaspis, and by J. Capellus with ''Parysatis,'' the mother of Ochus; but, as was said of Esther (like the "threescore queens" in &nbsp;Song of [[Solomon]] 6:8-9; comp. Herod. 1, 135), it is far more probable that she was only one of the inferior wives, dignified with the title of queen, whose name has utterly disappeared from history. (See Esther). This view of Vashti's position seems further to tally exactly with the narrative of Ahasuerus's order, and Vashti's refusal, considered with reference to the national manners of the Persians. For. Plutarch ( ''Conjug. Praecept.'' c. 16) tells us, in agreement with Herod. 5, 18, that the kings of Persia have their legitimate wives to sit at table with them at their banquets; but that, when they choose to riot and drink, they send their wives away and call in the concubines and singing-girls. Hence, when the heart of Ahasuerus "was merry with wine," he sent for Vashti, looking upon her only as a concubine; she, on the other hand, considering herself as one of the '''''Κουριδίαι''''' '''''Γυναῖκες''''' , or legitimate wives, refused to come. Josephus's statement ( ''Ant. 11'' :6, 1) that it is contrary to the customs of the [[Persians]] for their wives to be seen by any men but their own husbands is evidently inaccurate, being equally contradicted by Herodotus (5, 18) and by the book of Esther itself (5, 4, 8, 12, etc.). </p>
          
          
== International Standard Bible Encyclopedia <ref name="term_9319" /> ==
== International Standard Bible Encyclopedia <ref name="term_9319" /> ==
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== Kitto's Popular Cyclopedia of Biblial Literature <ref name="term_16911" /> ==
== Kitto's Popular Cyclopedia of Biblial Literature <ref name="term_16911" /> ==
<p> Vash´ti (beauty), the wife of Ahasuerus, King of Persia, whose refusal to present herself unveiled before the compotators of the king led to her degradation, and eventually to the advancement of Esther [AHASUERUS; ESTHER]. </p>
<p> Vash´ti (beauty), the wife of Ahasuerus, King of Persia, whose refusal to present herself unveiled before the compotators of the king led to her degradation, and eventually to the advancement of Esther [[[Ahasuerus; Esther]]]  </p>
          
          
==References ==
==References ==