Difference between revisions of "Friend"

<div> '''A — 1: φίλος ''' (Strong'S #5384 — Adjective — philos — fee'-los ) </div> <p> primarily an adjective, denoting "loved, dear, or friendly," became used as a noun, (a) masculine, &nbsp;Matthew 11:19; fourteen times in Luke (once feminine, &nbsp;Luke 15:9 ); six in John; three in Acts; two in James, &nbsp;James 2:23 , "the friend of God;" &nbsp;James 4:4 , "a friend of the world;" &nbsp;3 John 1:14 (twice); (b) feminine, &nbsp; Luke 15:9 , "her friends." </p> <div> '''A — 2: ἑταῖρος ''' (Strong'S #2083 — Noun Masculine — hetairos — het-ah'ee-ros ) </div> <p> "a comrade, companion, partner," is used as a term of kindly address in &nbsp;Matthew 20:13; &nbsp;22:12; &nbsp;26:50 . This, as expressing comradeship, is to be distinguished from No. 1, which is a term of endearment. Some mss. have the word in &nbsp;Matthew 11:16; the best have heterois, others, AV and RV, "fellows." See Fellow. </p> &nbsp;Mark 3:21&nbsp;Mark 5:19 <div> '''B — 1: πείθω ''' (Strong'S #3982 — Verb — peitho — pi'-tho ) </div> <p> "to persuade, influence," is rendered "having made ... their friend" in &nbsp;Acts 12:20 , of the folks of [[Tyre]] and [[Sidon]] in winning the good will of Blastus, Herod's chamberlain, possibly with bribes. See [[Assure]] , B, No. 3. </p>

<p> FRIEND, n. frend. </p> 1. One who is attached to another by affection one who entertains for another sentiments of esteem, respect and affection, which lead him to desire his company, and to seek to promote his happiness and prosperity opposed to foe or enemy. <p> A friend loveth at all times. &nbsp;Proverbs 17 . </p> 2. One not hostile opposed to an enemy in war. 3. One reconciled after enmity. Let us be friends again. 4. An attendant a companion. 5. A favorer one who is propitious as a friend to commerce a friend to poetry a friend to charitable institution. 6. A favorite. [[Hushai]] was David's friend. 7. A term of salutation a familiar compellation. <p> Friend, how camest thou in hither? &nbsp;Matthew 22 . </p> <p> So Christ calls Judas his friend, though a traitor. </p> <p> &nbsp;Matthew 26 . </p> 8. Formerly, a paramour. 9. A friend at court, one who has sufficient interest to serve another. <p> FRIEND, frend. To favor to countenance to befriend to support or aid. But we now use befriend. </p>

<p> <em> Rêa‛ </em> (רֵיעַ, Strong'S #7453), “friend; companion; fellow.” This noun appears about 187 times in the Bible. The word refers to a “friend” in 2 Sam. 13:3: “But [[Amnon]] had a friend, whose name was Jonadab.” The word may be used of a husband (Jer. 3:20) or a lover (Song of Sol. 5:16). </p> <p> In another sense, <em> rêa‛ </em> may be used of any person with whom one has reciprocal relations: “And they said every one to his fellow, Come, and let us cast lots …” (Jonah 1:7). The word also appears in such phrases as “one another,” found in Gen. 11:3: “And they said one to another …” (cf. Gen. 31:49). </p> <p> Other related nouns that appear less frequently are <em> rêa‛ </em> , which means “friend” about 5 times (e.g., 1 Kings 4:5); and <em> rêa‛ </em> , which means “companion or attendant” (Judg. 11:38; Ps. 45:14). </p>

<p> "is taken for one whom we love and esteem above others, to whom we impart our minds more familiarly than to others, and that from a confidence of his integrity and good will towards us; thus Jonathan and David were mutually friends. Solomon, in his book of Proverbs, gives the qualities of a true friend. 'A friend loveth at all times:' not only in prosperity, but also in adversity; and, 'There is a friend that sticketh closer than a brother.' He is more hearty in the performance of all friendly offices; he reproves and rebukes when he sees anything amiss. 'Faithful are the wounds of a friend.' His sharpest reproofs proceed from an upright and truly loving and faithful soul. He is known by his good and faithful counsel, as well as by his seasonable rebukes. ' [[Ointment]] and perfume rejoice the heart, so does the sweetness of a man's friend by heartv counsel: by such counsel as comes from his very heart and soul, and is the language of his inward and most serious thoughts. The company and conversation of a friend is refreshing and reviving to a person who, when alone, is sad, dull, and inactive. 'Iron sharpeneth iron, so a man sharpeneth the countenance of his friend.' The title, 'the friend of God,' is principally given to Abraham: 'Art not thou our God, who gavest this land to the seed of Abraham, thy friend, forever?' And in &nbsp;Isaiah 41:8, 'But thou Israel art the seed of Abraham, my friend.' 'And the Scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness; and he was called the friend of God' (&nbsp;James 2:23). This title was given him, not only because God frequently appeared to him, conversed familiarly with him, and revealed his secrets to him, 'Shall I hide from Abraham that thing which I do?' (&nbsp;Genesis 18:17), but also because he entered into a covenant of perpetual friendship both with him and his seed. Our [[Savior]] calls his apostles 'friends:' 'But I have called you friends;' and he adds the reason of it, 'For all things that I have heard of my Father I have made known unto you' (&nbsp;John 15:15). As men use to communicate their counsels and their whole minds to their friends, especially in things which are of any concern, or may be of any advantage for them to know and understand, so I have revealed to you whatever is necessary for your instruction, office, comfort, and salvation. And this title is not peculiar to the apostles only, but in common with them to all true believers. The friend of the bridegroom is the brideman, he who does the honors of the wedding, and leads his friend's spouse to the nuptial chamber. John the Baptist, with respect to Christ and his Church, was the friend of the bridegroom; by his preaching he prepared the people of the Jews for Christ (&nbsp;John 3:29). Friend is a word of ordinary salutation, whether to a friend, or foe; he is called friend who had not on a wedding garment (&nbsp;Matthew 22:12). And our Savior calls Judas the traitor friend. Some are of opinion that this title is given to the guest by an irony, or antiphrasis, meaning the contrary to what the woerd importeth; or that he is called so because he appeared to others to be Christ's friend, or was so in his own esteem and account, though falsely, being a hypocrite. However, this being spoken in the person of him who made the feast, it is generally taken for a usual compellation, and that Christ, following the like courteous customs of appellation and friendly greeting, did so salute Judas, which yet left a sting behind it in his conscience, who knew himself to be the reverse of what he was called. The name of friend is likewise given to a neighbor. 'Which of you shall have a friend, and shall go to him at midnight, and say, Friend, lend me three loaves?' (&nbsp;Luke 11:5)." — Watson, ''Dictionary'' , s.v. </p>