Difference between revisions of "Firstfruits"

<p> (See &nbsp;FIRSTBORN.) The whole land's produce was consecrated to God by the consecration of the first-fruits (&nbsp;Romans 11:16); just as the whole nation by that of the firstborn. At the Passover, on the morrow after the sabbath, a sheaf of green barley (which is earlier than wheat), of the first fruits of the crop, was waved before the Lord. At Pentecost, 50 days later, two loaves of wheaten bread (Leviticus 23). The feast of tabernacles, on the 15th day of the seventh month, was itself an acknowledgment of the fruits of the harvest. Besides these national offerings the law required that the first of all ripe fruits and liquors should be offered by individuals (&nbsp;Exodus 22:29). A cake of the first dough baked was to be a heave offering (&nbsp;Numbers 15:19; &nbsp;Numbers 15:21). The first-fruits of the oil, wine, and wheat were to be offered to Jehovah, for the benefit of the priests as His representatives (&nbsp;Numbers 18:11-13). </p> <p> The [[Talmud]] fixed on the 60th as the least to be given of the produce, a 30th or 40th as a liberal offering. The individual presentation of the first-fruits in a basket took place at the temple or tabernacle. The offerer said: "I profess this day unto the Lord thy God that I am come unto the country which the Lord sware unto our fathers to give us." The priest took the basket and set it down before the altar of the Lord. The offerer added: "A [[Syrian]] (Jacob) ready to perish was my father, and he went down into Egypt," etc. (Deuteronomy 26). The Talmud adds that companies of 24 used to assemble at evening m a central station, and pass the night in the open air; the leader in the morning summoned them, "Let us arise and go up to mount Zion, the house of the Lord our God." On the road to [[Jerusalem]] they recited Psalm 122; Psalm 150. Each party was preceded by a piper and a sacrificial bullock with horns gilt and crowned with olive. </p> <p> The priests met them, and the [[Levites]] singing Psalm 30. Each presented his basket, reciting the formula in Deuteronomy 26. King Agrippa, it is stated, once carried his basket as others. The offerings were either &nbsp;bichurim , raw produce, "first-fruits," or &nbsp;tirumot , "offerings," prepared produce. Times of apostasy brought a neglect of this duty; the restoration of the offering of both kinds was a leading point in the reformation under [[Hezekiah]] (&nbsp;2 Chronicles 31:5; &nbsp;2 Chronicles 31:11), and under Nehemiah (&nbsp;Nehemiah 10:35; &nbsp;Nehemiah 10:37; &nbsp;Nehemiah 12:44). The prophets insist on this duty (&nbsp;Ezekiel 20:40; &nbsp;Ezekiel 44:30; &nbsp;Ezekiel 48:14; &nbsp;Malachi 3:8). [[Fruit]] trees were to be regarded as uncircumcised, i.e. profane, for three years. The produce of the fourth was devoted to God, and only in the fifth year the produce became the owner's (&nbsp;Leviticus 19:23-25). </p>

<p> According to [[Israelite]] law, the people had to present to God the first portion of the harvest, whether of grain or fruit, as an expression of thanks to him for the entire harvest (&nbsp;Exodus 22:29; &nbsp;Exodus 23:19). This offering may have been in the form of a cake made from the cereal, or in the form of a basket of cereal or fruit (&nbsp;Numbers 15:17-21; &nbsp;Deuteronomy 26:2). </p> <p> In addition to the offerings of firstfruits by private individuals, there were offerings of firstfruits at Israel’s national festivals. These included the [[Feast]] of [[Unleavened]] [[Bread]] (&nbsp;Leviticus 23:10-11), the Feast of Harvest, or [[Pentecost]] (&nbsp;Leviticus 23:15-17), and the Feast of Tabernacles, or Ingatherings (&nbsp;Exodus 23:16; &nbsp;Leviticus 23:39). (For details see &nbsp;FEASTS.) The firstfruit offerings became the property of the priests and so formed one source of their food supply (&nbsp;Numbers 18:12-13). </p> <p> Since people had to present their firstfruits before they could use the remainder of the harvest for themselves, firstfruits had a symbolic meaning. They were a sign of hope, a guarantee of greater things to come. This is the meaning of the New Testament illustrations of firstfruits. The risen Christ is called the firstfruits of believers who have died, because his resurrection guarantees the resurrection of all believers (&nbsp;1 Corinthians 15:20; &nbsp;1 Corinthians 15:23). The [[Holy]] Spirit, whom believers have already, is the firstfruits, or guarantee, of future glory (&nbsp;Romans 8:23). </p> <p> Just as the firstfruits of the [[Israelites]] were the finest from their harvest, so God wants [[Christians]] to be the finest creatures in all his creation (&nbsp;James 1:18). Like the firstfruits, they belong especially to God (&nbsp;Revelation 14:4). Paul sometimes spoke of the first people who became Christians in a locality as the firstfruits of the church in that place (&nbsp;Romans 16:5; &nbsp;1 Corinthians 16:15). </p>

<div> &nbsp;1: Ἀπαρχή &nbsp;(Strong'S #536 — Noun [[Feminine]] — aparche — ap-ar-khay' ) </div> <p> denotes, primarily, "an offering of firstfruits" (akin to aparchomai, "to make a beginning;" in sacrifices, "to offer firstfruits"). "Though the English word is plural in each of its occurrences save &nbsp;Romans 11:16 , the Greek word is always singular. Two [[Hebrew]] words are thus translated, one meaning the "chief" or "principal part," e.g., &nbsp;Numbers 18:12; &nbsp;Proverbs 3:9; the other, "the earliest ripe of the crop or of the tree," e.g., &nbsp;Exodus 23:16; &nbsp;Nehemiah 10:35; they are found together, e.g., in &nbsp;Exodus 23:19 , "the first of the firstfruits." </p> &nbsp;Romans 8:23&nbsp;1 Corinthians 15:20,23&nbsp;Romans 16:5&nbsp;1 Corinthians 16:15&nbsp;2 Thessalonians 2:13&nbsp; James 1:18&nbsp;Revelation 14:4&nbsp;James 1:15&nbsp; 2 Thessalonians 2:13