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Three (Thirty, Etc.) <ref name="term_63310" />
<p> Three (Thirty, etc.) </p> <p> (Shalosh, '''''שָׁלוֹשׁ''''' '''''שָׁלשׁ''''' etc.) frequently occurs as a cardinal number; thus, '''''שָׁלשׁ''''' '''''שָׁנים''''' '', Three'' years (&nbsp;Leviticus 19:23); as an ordinal, '''''בַּשְׁנִתאּשָׁלשׁ''''' , in the [[Third]] year (&nbsp;2 Kings 18:1); in combination with other numbers, as '''''שָׁלשׁ''''' '''''עֶשְׂרֵה''''' , thirteen; and it is also used in the plural as an ordinal for thirty, '''''שְׁלשַׁים''''' (&nbsp;1 Kings 16:23). For other forms and uses of the words, see the [[Hebrew]] lexicons. </p> <p> The nouns '''''שָׁלַישׁ''''' '''''שָׁלשׁ''''' '','' and: '''''שָׁלוֹשׁ''''' literally, according to one derivation, a ''Third Man,'' are used in the sense of a commander or general, sometimes as connected with war-chariots or cavalry. Thus (&nbsp;Exodus 14:7), "Pharaoh took all the chariots of Egypt and captains ( '''''שָׁלַשַׁם''''' , ''Third Men'' ) over all this armament" ( '''''עַל''''' '''''כְּלּוֹ''''' ), no, as in our translation, "over every one of them;" Sept. '''''Τρι''''' '''''Στάτας''''' '''''Ἐπὶ''''' '''''Πάντων''''' , tristatce over all; Vulg. ''Duces Totius Exercitus.'' So it is said (&nbsp;Exodus 15:4) that "the choice of all Pharaoh's captains" ( '''''שְׁלשֵׁי''''' ), or third men, were drowned; Sept. '''''Ἀναβάτας''''' '''''Τριστάτας''''' ; ''Vulg. Principes.'' </p> <p> The [[Septuagint]] word seems chosen upon the assumed analogy of its etymology to the Hebrew, ''Quasi'' '''''Τριτο''''' '''''Στάτης''''' , "one who stands third." According to Origen, ''Tristates'' has this meaning, because there were three persons in each chariot, of whom the first fought, the second protected him with a shield, and the third guided the horses. Wilkinson, however, says, "There were seldom three persons in an [[Egyptian]] war-chariot, except in triumphal processions. In the field each one had his own car with a charioteer" (Ancient Egyptians, 1, 335). Jerome, on Ezekiel 23 :says, "Tristatce, among the Greeks, is the name of the second rank after the royal dignity." But it is possible that the ideal meaning of the verb '''''שׁלשׁ''''' may be to [[Rule]] or ''Direct,'' as appears from its share in such words as '''''שָלַשׁים''''' , "excellent things," or rather "rules and directions" (&nbsp;Proverbs 22:20), and '''''משׁל''''' ," a proverb," from '''''משׁל''''' , "to rule," hence an ''Authoritative'' precept. According to this sense, our translation renders the word '''''שָׁלַישׁ''''' "lord:" "a [[Lord]] on whose hand the king leaned" (&nbsp;2 Kings 7:2; comp. &nbsp;2 Kings 5:17; &nbsp;2 Kings 5:19). If the latter derivation of the Hebrew word be admitted, it will cease to convey any allusion to the number three; of which allusion [[Gesenius]] speaks doubtingly of any instance, but which he decidedly pronounces to be unsuitable to the first passage, where the word evidently stands in connection with war- chariots (see Gesenius, s.v. '''''שׁלישׁ''''' ). (See [[Captain]]). </p> <p> Three days and three nights. "For as [[Jonas]] was three days and three nights in the whale's belly, so shall the Son of man be three days and three nights in the heart of the earth." The apparent difficulty in these words arises from the fact that our Lord continued in the grave only one day complete, together with a part of the day on which he was buried and of that on which he rose again. The Hebrews had no word expressly answering to the Greek word '''''Νυχθήμερον''''' '','' or natural day of twenty-four hours, an idea which they expressed by the phrases ''A [[Night]] And A Day'' or a ''Day And A Night.'' Thus (&nbsp;Daniel 8:14), ''"'' [[Unto]] two thousand and three hundred ''Evening Mornings'' (i.e. days, as it is in our translation), then shall the sanctuary be cleansed." Thus, also, what is called "forty days and forty nights" in &nbsp;Genesis 7:12, is simply "forty days" in &nbsp;Genesis 7:17; wherefore, as it is common in general computations to ascribe a whole day to what takes up only a part of it, when this was done in the [[Jewish]] language it was necessary to mention both [[Day And Night]] ; hence a part of three days was called by them three days and three nights. We have another example in &nbsp;1 Samuel 30:12, where the Egyptian whom David's men found in the field is said to have ''Eaten No Bread, Nor [[Drunk]] Any Water, Three Days And Three Nights.'' Nevertheless, in giving an account of himself, the Egyptian told them that his master had left him "because three days ago I fell sick;" in the Hebrew it is I ''Fell [[Sick]] This Third Day,'' that is, this is the third day since I fell sick. Indeed, among the Hebrews, things were said to be done after three days, which were done on the third day (comp. &nbsp;2 Chronicles 10:5 with &nbsp;2 Chronicles 10:12; &nbsp;Deuteronomy 14:28 with &nbsp;Deuteronomy 26:2). Agreeably to these forms of speech, the prophecy of our Lord's resurrection from the dead-is sometimes represented as taking place ''After Three Days,'' sometimes ''On The Third Day'' (see Whitby, Macknight, Wakefield, Clarke, ''Ad Loc.'' ) ''.'' </p> <p> The phrase "three and four," so often repeated (Amos 1), means abundance, anything that goes on towards excess. It finds its parallel in Virgil's well-known words, [[O]] terque quaterque beati ("O three and four times happy," En. 1, 94; see also Odyss. 5, 306). </p> <p> Three has also been considered, both by [[Jews]] and Christians, as a distinguished or mystical number, like "seven," Ainsworth, on &nbsp;Genesis 22:4, has collected many such instances, but they appear to be somewhat fanciful. A ternary or trial arrangement of subjects, however, is very prevalent in the Bible (see an anonymous monograph on The Triads of [[Scripture]] [Lynchburg, 1866]). (See [[Number]]). </p>

== References ==
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<ref name="term_63310"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/three+(thirty,+etc.) Three (Thirty, Etc.) from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
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