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Difference between revisions of "Raguel"

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== Fausset's Bible Dictionary <ref name="term_37180" /> ==
== Fausset's Bible Dictionary <ref name="term_37180" /> ==
<p> ("friend of God.") </p> <p> 1. Prince priest of Midian; father of Zipporah, Moses' wife, and of [[Jethro]] and Hobab. (See JETHRO; HOBAB.) (Exodus 2:21; Exodus 3:1; Numbers 10:29). The older tradition, and the insecurity from [[Egyptian]] power which [[Moses]] would have been exposed to in the W. of the Elanitic gulf, favor the view that [[Raguel]] lived on the coast E. of the Elanitic gulf. </p> <p> 2. [[Genesis]] 36:4. </p>
<p> ("friend of God.") </p> <p> '''1.''' Prince priest of Midian; father of Zipporah, Moses' wife, and of Jethro and Hobab. (See [[Jethro]] ; [[Hobab]] (&nbsp;Exodus 2:21; &nbsp;Exodus 3:1; &nbsp;Numbers 10:29). The older tradition, and the insecurity from [[Egyptian]] power which Moses would have been exposed to in the W. of the Elanitic gulf, favor the view that [[Raguel]] lived on the coast E. of the Elanitic gulf. </p> <p> '''2.''' &nbsp;Genesis 36:4. </p>
          
          
== American Tract Society Bible Dictionary <ref name="term_17015" /> ==
== American Tract Society Bible Dictionary <ref name="term_17015" /> ==
<p> Numbers 10:29 , or REUEL, Exodus 2:15,18,21 , the [[Hebrew]] word being the same in both places. These passages represent him as the father of [[Hobab]] and Zipporah, and he is generally supposed to be the same as Jethro, Moses' father-in-law. Some, however, think he was Jethro's father, and that he is called the father of the others as being the head of the family. Compare [[Genesis]] 31:43 2 Kings 14:3 16:2 . </p>
<p> &nbsp;Numbers 10:29 , or [[Reuel]] &nbsp;Exodus 2:15,18,21 , the [[Hebrew]] word being the same in both places. These passages represent him as the father of Hobab and Zipporah, and he is generally supposed to be the same as Jethro, Moses' father-in-law. Some, however, think he was Jethro's father, and that he is called the father of the others as being the head of the family. Compare &nbsp;Genesis 31:43 &nbsp; 2 Kings 14:3 &nbsp; 16:2 . </p>
          
          
== Smith's Bible Dictionary <ref name="term_74574" /> ==
== Smith's Bible Dictionary <ref name="term_74574" /> ==
<p> Ragu'el. (friend of God). </p> <p> 1. [[Probably]] the same as Jethro. See Jethro; Hobab. (B.C. 1490). </p> <p> 2. A pious [[Jew]] of "Ecbatane, a of Media," father of Sara, the wife of Tobias. [[Tobit]] 3:7; Tobit 3:17; etc. See [[Reuel]]. </p>
<p> '''Ragu'el.''' ''(Friend Of God).'' </p> <p> 1. Probably the same as [[Jethro]] . ''See '' '''Jethro; Hobab''' ''.'' (B.C. 1490). </p> <p> 2. A pious Jew of "Ecbatane, a of Media," father of Sara, the wife of Tobias. &nbsp;Tobit 3:7; &nbsp;Tobit 3:17; etc. ''See '' [[Reuel]] ''.'' </p>
          
          
== Hastings' Dictionary of the Bible <ref name="term_53575" /> ==
== Hastings' Dictionary of the Bible <ref name="term_53575" /> ==
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== Easton's Bible Dictionary <ref name="term_33225" /> ==
== Easton's Bible Dictionary <ref name="term_33225" /> ==
Numbers 10:29Exodus 2:18
&nbsp;Numbers 10:29&nbsp;Exodus 2:18
          
          
== Holman Bible Dictionary <ref name="term_43396" /> ==
== Holman Bible Dictionary <ref name="term_43396" /> ==
Numbers 10:29
&nbsp;Numbers 10:29
          
          
== Morrish Bible Dictionary <ref name="term_68317" /> ==
== Morrish Bible Dictionary <ref name="term_68317" /> ==
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== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_57239" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_57239" /> ==
<p> (Heb. רְעוּאֵל; Sept. ῾Ραγουήλ ), a less correct Anglicism of the name REUEL (See [[Reuel]]) (q.v.). </p> <p> 1. A prince-priest of Midian, the father of Zipporah, according to Exodus ii, 21, and of [[Hobab]] according to Numbers 10:29. As the father-in-law of [[Moses]] is named [[Jethro]] in Exodus 3:1, and Hobab in Judges 4:11, and perhaps in Numbers 10:29 (though the latter passage admits of another sense), the prima-facie view would be that Raguel, Jethro, and Hobab were different names for the same individual. Such is probably the case with regard to the two first, at all events, if not with the third. (See [[Hobab]]). </p> <p> One of the names may represent an official title, but whether Jethro or [[Raguel]] is uncertain, both being appropriately significant (Jethro "pre-eminent," from יתר, "to excel," and Raguel= "friend of God," from רְעוּ אֵל ). [[Josephus]] was in favor of the former (τουτο, i.e. Ι᾿εθεγλαῖος, ην ἐπίκλημα τῷ ῾Ραγουήλῳ, Ant. ii, 12, 1), and this is not unlikely, as the name [[Reuel]] was not an uncommon one. The identity of Jethro and Reuel is supported by the indiscriminate use of the names in the Sept. (Exodus 2:16; Exodus 2:18); and the application of more than one name to the same individual was a usage familiar to the Hebrews, as instanced in [[Jacob]] and Israel, [[Solomon]] anti Jedidiah, and other similar cases. [[Another]] solution of the difficulty has been sought in the loose use of terms of relationship among the Hebrews; as that chothen (חֹתֵן ) in Exodus 3:1; Exodus 18:1; Numbers 10:29, may signify any relation by marriage, and consequently that Jethro and Hobab were brothers-in-law of Moses; or that the terms arb (אָב ) and bath (בִּת ) in Exodus 2:16; Exodus 2:21, mean grandfatther and grandtdauughter. [[Neither]] of these assumptions is satisfactory, the former in the absence of any corroborative evidence, the latter because the omission of Jethro, the father's name, in so circumstantial a narrative as in Exodus ii, is inexplicable; nor can we conceive the indiscriminate use of the terms father and grandfather without good cause. Nevertheless, this view has a strong mweight of authority in its favor, being supported by the [[Targum]] Jonathan, Aben-Ezra, Michaelis, Winer, and others. SEE JETHRO </p> <p> 2. Another transcription of the name REUEL, occurring in Tobit, where Raguel, a pious [[Jew]] of Ecbatane. a city of Media, is father of Sara, the wife of [[Tobias]] (Tobias 3:7, 17, etc.). The name was not uncommon. and in the book of [[Enoch]] it is applied to one of the great guardian angels of the universe, who was charged with the execution of the divine judgments on the (material) world and the stars (20:4; 23:4, ed. Dillmann). </p>
<p> (Heb. '''''רְעוּאֵל''''' ; Sept. '''''῾Ραγουήλ''''' ), a less correct Anglicism of the name REUEL (See Reuel) (q.v.). </p> <p> '''1.''' A prince-priest of Midian, the father of Zipporah, according to Exodus ii, 21, and of Hobab according to &nbsp;Numbers 10:29. As the father-in-law of Moses is named Jethro in &nbsp;Exodus 3:1, and Hobab in &nbsp;Judges 4:11, and perhaps in &nbsp;Numbers 10:29 (though the latter passage admits of another sense), the ''Prima-Facie'' view would be that Raguel, Jethro, and Hobab were different names for the same individual. Such is probably the case with regard to the two first, at all events, if not with the third. (See Hobab). </p> <p> One of the names may represent an official title, but whether Jethro or Raguel is uncertain, both being appropriately significant (Jethro "pre-eminent," from '''''יתר''''' , "to excel," and Raguel= "friend of God," from '''''רְעוּ''''' '''''אֵל''''' ). [[Josephus]] was in favor of the former ( '''''Τουτο''''' , i.e. '''''Ι᾿Εθεγλαῖος''''' , '''''Ην''''' '''''Ἐπίκλημα''''' '''''Τῷ''''' '''''῾Ραγουήλῳ''''' , ''Ant.'' ii, 12, 1), and this is not unlikely, as the name Reuel was not an uncommon one. The identity of Jethro and Reuel is supported by the indiscriminate use of the names in the Sept. (&nbsp;Exodus 2:16; &nbsp;Exodus 2:18); and the application of more than one name to the same individual was a usage familiar to the Hebrews, as instanced in Jacob and Israel, [[Solomon]] anti Jedidiah, and other similar cases. Another solution of the difficulty has been sought in the loose use of terms of relationship among the Hebrews; as that chothen ( '''''חֹתֵן''''' ) in &nbsp;Exodus 3:1; &nbsp;Exodus 18:1; &nbsp;Numbers 10:29, may signify any relation by marriage, and consequently that Jethro and Hobab were brothers-in-law of Moses; or that the terms arb ( '''''אָב''''' ) and [[Bath]] ( '''''בִּת''''' ) in &nbsp;Exodus 2:16; &nbsp;Exodus 2:21, mean ''Grandfatther'' and ''Grandtdauughter.'' Neither of these assumptions is satisfactory, the former in the absence of any corroborative evidence, the latter because the omission of Jethro, the father's name, in so circumstantial a narrative as in Exodus ii, is inexplicable; nor can we conceive the indiscriminate use of the terms father and grandfather without good cause. Nevertheless, this view has a strong mweight of authority in its favor, being supported by the [[Targum]] Jonathan, Aben-Ezra, Michaelis, Winer, and others. SEE JETHRO </p> <p> 2. Another transcription of the name REUEL, occurring in Tobit, where Raguel, a pious Jew of Ecbatane. a city of Media, is father of Sara, the wife of Tobias (Tobias 3:7, 17, etc.). The name was not uncommon. and in the book of [[Enoch]] it is applied to one of the great guardian angels of the universe, who was charged with the execution of the divine judgments on the (material) world and the stars (20:4; 23:4, ed. Dillmann). </p>
          
          
== Kitto's Popular Cyclopedia of Biblial Literature <ref name="term_16522" /> ==
== Kitto's Popular Cyclopedia of Biblial Literature <ref name="term_16522" /> ==
<p> [[Reuel]] </p> <p> Ragu´el or Reuel (friend of God). 1. A son of [[Esau]] . 2. The father of [[Jethro]] . Some confound him with Jethro; but in the text last cited, he is called the father of Hobab, who seems to have been the same as Jethro. In the same passage, indeed, the daughters of the 'priest of Midian' relate to 'Reuel their father' their adventure with Moses: which might seem to support his identity with Jethro; but it is quite a Scriptural usage to call a grandfather 'father,' and a granddaughter, 'daughter' [HOBAB]. 3. [[Another]] person of this name occurs in . </p>
<p> Reuel </p> <p> Ragu´el or Reuel (friend of God). 1. A son of [[Esau]] . 2. The father of Jethro . Some confound him with Jethro; but in the text last cited, he is called the father of Hobab, who seems to have been the same as Jethro. In the same passage, indeed, the daughters of the 'priest of Midian' relate to 'Reuel their father' their adventure with Moses: which might seem to support his identity with Jethro; but it is quite a Scriptural usage to call a grandfather 'father,' and a granddaughter, 'daughter' [HOBAB]. 3. Another person of this name occurs in . </p>
          
          
==References ==
==References ==