Difference between revisions of "Points"

From BiblePortal Wikipedia
(Created page with "Points <ref name="term_7229" /> <p> ''''' points ''''' : The word occurs in Ecclesiastes 5:16 , "In all points ( עמּה , <i> '''''‛ummāh''''' </i> ) as he came, so shal...")
 
 
Line 1: Line 1:
Points <ref name="term_7229" />  
 
<p> ''''' points ''''' : The word occurs in Ecclesiastes 5:16 , "In all points ( עמּה , <i> '''''‛ummāh''''' </i> ) as he came, so shall he go" - a man leaves the world in all regards as helpless as he entered it, no matter what he may have gained or accomplished during his life. </p> <p> Also in Hebrews 4:15 , "In all points ( κατὰ πάντα , <i> '''''katá''''' </i> <i> '''''pánta''''' </i> , "in all things," as in His human nature ( Hebrews 2:14 ), so in His human experience (compare Hebrews 2:17 , Hebrews 2:18 )) tempted like as we are, yet without sin." He successfully resisted temptation at all points of His nature, in body, soul, and spirit. See [[Temptation Of Christ]] . Westcott (in loc.) thinks that the reference is not so much to [[Christ]] issuing out of all His trials without the least stain of sin, as to "a limitation of His temptation. Man's temptations come in many cases from previous sin. Such temptations had necessarily no place in Christ. He was tempted as we are, sharing our nature, yet with this exception, that there was no sin in Him to become the spring of trial." Whichever interpretation is adopted there is profound insight into the things of the soul in joining sinlessness with fullness of experience of temptation. </p>
Points <ref name="term_7229" />
==References ==
<p> ''''' points ''''' : The word occurs in &nbsp; Ecclesiastes 5:16 , "In all points (עמּה , <i> ''''' ‛ummāh ''''' </i> ) as he came, so shall he go" - a man leaves the world in all regards as helpless as he entered it, no matter what he may have gained or accomplished during his life. </p> <p> Also in &nbsp;Hebrews 4:15 , "In all points (κατὰ πάντα , <i> ''''' katá ''''' </i> <i> ''''' pánta ''''' </i> , "in all things," as in His human nature (&nbsp;Hebrews 2:14 ), so in His human experience (compare &nbsp;Hebrews 2:17 , &nbsp;Hebrews 2:18 )) tempted like as we are, yet without sin." He successfully resisted temptation at all points of His nature, in body, soul, and spirit. See [[Temptation Of Christ]] . Westcott (in loc.) thinks that the reference is not so much to Christ issuing out of all His trials without the least stain of sin, as to "a limitation of His temptation. Man's temptations come in many cases from previous sin. Such temptations had necessarily no place in Christ. He was tempted as we are, sharing our nature, yet with this exception, that there was no sin in Him to become the spring of trial." Whichever interpretation is adopted there is profound insight into the things of the soul in joining sinlessness with fullness of experience of temptation. </p>
 
== References ==
<references>
<references>
<ref name="term_7229"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/points Points from International Standard Bible Encyclopedia]</ref>
<ref name="term_7229"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/points Points from International Standard Bible Encyclopedia]</ref>
</references>
</references>

Latest revision as of 08:13, 15 October 2021

Points [1]

points  : The word occurs in   Ecclesiastes 5:16 , "In all points (עמּה , ‛ummāh ) as he came, so shall he go" - a man leaves the world in all regards as helpless as he entered it, no matter what he may have gained or accomplished during his life.

Also in  Hebrews 4:15 , "In all points (κατὰ πάντα , katá pánta , "in all things," as in His human nature ( Hebrews 2:14 ), so in His human experience (compare  Hebrews 2:17 ,  Hebrews 2:18 )) tempted like as we are, yet without sin." He successfully resisted temptation at all points of His nature, in body, soul, and spirit. See Temptation Of Christ . Westcott (in loc.) thinks that the reference is not so much to Christ issuing out of all His trials without the least stain of sin, as to "a limitation of His temptation. Man's temptations come in many cases from previous sin. Such temptations had necessarily no place in Christ. He was tempted as we are, sharing our nature, yet with this exception, that there was no sin in Him to become the spring of trial." Whichever interpretation is adopted there is profound insight into the things of the soul in joining sinlessness with fullness of experience of temptation.

References