Difference between revisions of "Philosopher"
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== Vine's Expository Dictionary of NT Words <ref name="term_78876" /> == | == Vine's Expository Dictionary of NT Words <ref name="term_78876" /> == | ||
<div> 1: | <div> '''1: φιλόσοφος ''' (Strong'S #5386 Noun Masculine philosophos fil-os'-of-os ) </div> <p> lit., "loving wisdom" (philos, "loving," sophia, "wisdom"), occurs in Acts 17:18 . </p> | ||
== Webster's Dictionary <ref name="term_156289" /> == | == Webster's Dictionary <ref name="term_156289" /> == | ||
<p> (1): | <p> '''(1):''' ''' (''' n.) One who reduces the principles of philosophy to practice in the conduct of life; one who lives according to the rules of practical wisdom; one who meets or regards all vicissitudes with calmness. </p> <p> '''(2):''' ''' (''' n.) One who philosophizes; one versed in, or devoted to, philosophy. </p> <p> '''(3):''' ''' (''' n.) An alchemist. </p> | ||
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_55831" /> == | == Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_55831" /> == | ||
<p> (φιλόσοφος ). Of the | <p> (φιλόσοφος '').'' Of the Greek sects of philosophers existing in the time of the apostles, the [[Stoics]] and [[Epicureans]] are mentioned in Acts 17:18, some of whom disputed with Paul at Athens. In Colossians 2:8 a warning is given against philosophy itself, as a departure from the knowledge of Christ; and it has been noticed that Paul, who had been a Pharisee, acted in this respect in harmony with the sect in which he had been educated (Grossmann, ''De Pharisaismo Judceor. Alex.'' 1:8). At least the rabbins set the divine law above all human wisdom; yet they do not appear to have given the name of philosophy to their expositions of the law (see Josephus, ''Revelation 2; Revelation 4'' ; 1 [[Maccabees]] 1, 5). Paul is speaking.in the passage alluded to oftheosophic speculations, which had found an entrance among [[Christians]] (5:16 sq.), and on which Rheinwald (De pseudo doctor. Colos. Bonn, 1834), Neander (Gesch. d. Pflanz. 1:438 sq.), and others have made investigations (see, in brief. De Wette, Br. a. d. Kolos. page 1 sq.). It is plain from Paul's letters that he denied all worth to human wisdom and philosophy in comparison with that eternal salvation which is only to be obtained through the divine revelation in the Gospel; but it is not necessary to suppose that he was a despiser of sober philosophic investigation, either on the ground of his pharisaic training or of his apostolic principles. For monographs, see Volbeding, Index Programmatuu''m,'' page 89 sq. (See [[Philosophy]]). </p> | ||
==References == | ==References == | ||
Revision as of 01:16, 13 October 2021
Vine's Expository Dictionary of NT Words [1]
lit., "loving wisdom" (philos, "loving," sophia, "wisdom"), occurs in Acts 17:18 .
Webster's Dictionary [2]
(1): ( n.) One who reduces the principles of philosophy to practice in the conduct of life; one who lives according to the rules of practical wisdom; one who meets or regards all vicissitudes with calmness.
(2): ( n.) One who philosophizes; one versed in, or devoted to, philosophy.
(3): ( n.) An alchemist.
Cyclopedia of Biblical, Theological and Ecclesiastical Literature [3]
(φιλόσοφος ). Of the Greek sects of philosophers existing in the time of the apostles, the Stoics and Epicureans are mentioned in Acts 17:18, some of whom disputed with Paul at Athens. In Colossians 2:8 a warning is given against philosophy itself, as a departure from the knowledge of Christ; and it has been noticed that Paul, who had been a Pharisee, acted in this respect in harmony with the sect in which he had been educated (Grossmann, De Pharisaismo Judceor. Alex. 1:8). At least the rabbins set the divine law above all human wisdom; yet they do not appear to have given the name of philosophy to their expositions of the law (see Josephus, Revelation 2; Revelation 4 ; 1 Maccabees 1, 5). Paul is speaking.in the passage alluded to oftheosophic speculations, which had found an entrance among Christians (5:16 sq.), and on which Rheinwald (De pseudo doctor. Colos. Bonn, 1834), Neander (Gesch. d. Pflanz. 1:438 sq.), and others have made investigations (see, in brief. De Wette, Br. a. d. Kolos. page 1 sq.). It is plain from Paul's letters that he denied all worth to human wisdom and philosophy in comparison with that eternal salvation which is only to be obtained through the divine revelation in the Gospel; but it is not necessary to suppose that he was a despiser of sober philosophic investigation, either on the ground of his pharisaic training or of his apostolic principles. For monographs, see Volbeding, Index Programmatuum, page 89 sq. (See Philosophy).
