Difference between revisions of "Junias; Junia"

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== International Standard Bible Encyclopedia <ref name="term_5453" /> ==
Junias; Junia <ref name="term_5453" />
<p> ''''' jōō´ni ''''' - ''''' as ''''' or ''''' jōō´ni ''''' - ''''' a ''''' ( Ἰουνίας , <i> ''''' Iounı́as ''''' </i> , Ἰουνία , <i> ''''' Iounı́a ''''' </i> ): One to whom, with Andronicus, greetings are sent by Paul at the close of his letter to the Romans (&nbsp; Romans 16:7 ). The name may be masculine, <i> [[Junias]] </i> , a contraction of Junianus, or feminine <i> [[Junia]] </i> ; it is <i> ''''' Iounı́an ''''' </i> , the accus. form, that is given. In all probability this is the masc., <i> Junias </i> . Paul defines the two as (1) "my kinsmen," (2) "my fellow-prisoners," (3) "who are of note among the apostles," and (4) "who also have been in Christ before me." </p> <p> (1) They were Jews. Paul calls the [[Jews]] "my brethren," "my kinsmen according to the flesh" (&nbsp;Romans 9:3 ). Because [[Prisca]] and Aquila, a Jew and Jewess, are not designated as kinsfolk, Conybeare and Howson suppose "the epithet to denote that the persons mentioned were of the tribe of Benjamin." </p> <p> (2) They had been companions of Paul in some unrecorded imprisonment. The phrase denotes more than the fact that they, like Paul, had suffered imprisonment for the sake of Christ. </p> <p> (3) This may mean (a) that they were well known to the apostolic circle (so Gifford and Weiss), or (b) distinguished as apostles. The latter is probably correct, "apostle" being used in a wide sense (compare &nbsp;1 Corinthians 15:7 ). The prophetic ministry of the early church consisted of apostles, prophets and teachers (&nbsp;1 Corinthians 12:28; &nbsp;Ephesians 4:11 ), the apostles being missionaries in the modern sense (see Lindsay, <i> Church and [[Ministry]] </i> , chapter iii). Some apostles were missionaries sent out by particular churches (&nbsp;Acts 13:2 , &nbsp;Acts 13:3; &nbsp;2 Corinthians 8:23; &nbsp;Philippians 2:25 ). </p> <p> (4) They were among the first converts, "early disciples" like [[Mnason]] of [[Cyprus]] (&nbsp;Acts 21:16 ). </p>
<p> ''''' jōō´ni ''''' - ''''' as ''''' or ''''' jōō´ni ''''' - ''''' a ''''' ( Ἰουνίας , <i> ''''' Iounı́as ''''' </i> , Ἰουνία , <i> ''''' Iounı́a ''''' </i> ): One to whom, with Andronicus, greetings are sent by Paul at the close of his letter to the Romans (&nbsp; Romans 16:7 ). The name may be masculine, <i> [[Junias]] </i> , a contraction of Junianus, or feminine <i> [[Junia]] </i> ; it is <i> ''''' Iounı́an ''''' </i> , the accus. form, that is given. In all probability this is the masc., <i> Junias </i> . Paul defines the two as (1) "my kinsmen," (2) "my fellow-prisoners," (3) "who are of note among the apostles," and (4) "who also have been in Christ before me." </p> <p> (1) They were Jews. Paul calls the [[Jews]] "my brethren," "my kinsmen according to the flesh" (&nbsp;Romans 9:3 ). Because [[Prisca]] and Aquila, a Jew and Jewess, are not designated as kinsfolk, Conybeare and Howson suppose "the epithet to denote that the persons mentioned were of the tribe of Benjamin." </p> <p> (2) They had been companions of Paul in some unrecorded imprisonment. The phrase denotes more than the fact that they, like Paul, had suffered imprisonment for the sake of Christ. </p> <p> (3) This may mean (a) that they were well known to the apostolic circle (so Gifford and Weiss), or (b) distinguished as apostles. The latter is probably correct, "apostle" being used in a wide sense (compare &nbsp;1 Corinthians 15:7 ). The prophetic ministry of the early church consisted of apostles, prophets and teachers (&nbsp;1 Corinthians 12:28; &nbsp;Ephesians 4:11 ), the apostles being missionaries in the modern sense (see Lindsay, <i> Church and [[Ministry]] </i> , chapter iii). Some apostles were missionaries sent out by particular churches (&nbsp;Acts 13:2 , &nbsp;Acts 13:3; &nbsp;2 Corinthians 8:23; &nbsp;Philippians 2:25 ). </p> <p> (4) They were among the first converts, "early disciples" like [[Mnason]] of [[Cyprus]] (&nbsp;Acts 21:16 ). </p>
       
==References ==
<references>


== References ==
<references>
<ref name="term_5453"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/junias;+junia Junias; Junia from International Standard Bible Encyclopedia]</ref>
<ref name="term_5453"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/junias;+junia Junias; Junia from International Standard Bible Encyclopedia]</ref>
       
</references>
</references>

Latest revision as of 15:26, 16 October 2021

International Standard Bible Encyclopedia [1]

jōō´ni - as or jōō´ni - a ( Ἰουνίας , Iounı́as , Ἰουνία , Iounı́a ): One to whom, with Andronicus, greetings are sent by Paul at the close of his letter to the Romans (  Romans 16:7 ). The name may be masculine, Junias , a contraction of Junianus, or feminine Junia  ; it is Iounı́an , the accus. form, that is given. In all probability this is the masc., Junias . Paul defines the two as (1) "my kinsmen," (2) "my fellow-prisoners," (3) "who are of note among the apostles," and (4) "who also have been in Christ before me."

(1) They were Jews. Paul calls the Jews "my brethren," "my kinsmen according to the flesh" ( Romans 9:3 ). Because Prisca and Aquila, a Jew and Jewess, are not designated as kinsfolk, Conybeare and Howson suppose "the epithet to denote that the persons mentioned were of the tribe of Benjamin."

(2) They had been companions of Paul in some unrecorded imprisonment. The phrase denotes more than the fact that they, like Paul, had suffered imprisonment for the sake of Christ.

(3) This may mean (a) that they were well known to the apostolic circle (so Gifford and Weiss), or (b) distinguished as apostles. The latter is probably correct, "apostle" being used in a wide sense (compare  1 Corinthians 15:7 ). The prophetic ministry of the early church consisted of apostles, prophets and teachers ( 1 Corinthians 12:28;  Ephesians 4:11 ), the apostles being missionaries in the modern sense (see Lindsay, Church and Ministry , chapter iii). Some apostles were missionaries sent out by particular churches ( Acts 13:2 ,  Acts 13:3;  2 Corinthians 8:23;  Philippians 2:25 ).

(4) They were among the first converts, "early disciples" like Mnason of Cyprus ( Acts 21:16 ).

References