Difference between revisions of "Infant Baptism"
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== Holman Bible Dictionary <ref name="term_41272" /> == | |||
<p> | 1 Corinthians 7:14 <p> Those favoring infant baptism raise the following arguments: (1) household baptisms likely included some infants ( Acts 16:5 ,Acts 16:5, 16:33; Acts 18:8; 1 Corinthians 1:16 ); (2) Jesus' welcome and blessing of children is a mandate to baptize infants ( Mark 10:13-16 ); “hinder” is a technical term associated with baptism ( Acts 8:36 ); (3) circumcision which prefigured baptism ( Colossians 2:11 ) included children ( Genesis 17:12 ); (4) in the Old [[Testament]] children participated in ceremonies of covenant renewal ( Deuteronomy 29:10-13; Joshua 8:35; Joel 2:16 ). </p> <p> [[Baptists]] and other adherents of believer's baptism raise the following arguments and counter-arguments: (1) The New Testament prerequisite of baptism is faith ( Acts 18:8 ) which is evidenced by confession ( Romans 10:9-10 ) and repentance ( Acts 2:38 ); (2) infant baptism rests ultimately on the fear that infants are held accountable for organic sin; Baptists counter with a doctrine of an age of accountability at which conscious sin occurs ( Genesis 8:21; Psalm 25:7; Jeremiah 3:25 ) and at which a conscious response to God is possible ( 1 Kings 18:12; Psalm 71:5 ,Psalms 71:5, 71:17 ); (3) household baptisms need not have included children; baptism is prefigured in the salvation of Noah and his exclusively adult household in the ark ( 1 Peter 3:20-21 ); (4) Jesus' blessing of the children demonstrates Christ's love for children; children are presented as an example to disciples rather than as disciples themselves ( Matthew 18:2-4 ); (5) circumcision is an imperfect analogy to baptism; only males participated in circumcision, whereas in baptism there is “neither male nor female” ( Galatians 3:28 ); the witness of the New Testament is that “what is born of the flesh is flesh” and that a spiritual birth is necessary to enter God's kingdom ( John 3:5-6 ); it is not the [[Israel]] of the flesh that inherits the promises of God but those who are spiritual Israel by a faith commitment ( Romans 6-8; Galatians 6:16 ); (6) the responsibility of the faith community to its children is instruction in the way of the Lord ( Deuteronomy 4:9-10; Deuteronomy 11:19; Proverbs 22:6 ); participation in covenant renewal is educational for children. See [[Age Of Accountability]] , [[Baptism]] . </p> <p> Chris Church </p> | ||
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<ref name="term_41272"> [https://bibleportal.com/dictionary/holman-bible-dictionary/infant+baptism Infant Baptism from Holman Bible Dictionary]</ref> | |||
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Latest revision as of 23:40, 12 October 2021
Holman Bible Dictionary [1]
1 Corinthians 7:14
Those favoring infant baptism raise the following arguments: (1) household baptisms likely included some infants ( Acts 16:5 ,Acts 16:5, 16:33; Acts 18:8; 1 Corinthians 1:16 ); (2) Jesus' welcome and blessing of children is a mandate to baptize infants ( Mark 10:13-16 ); “hinder” is a technical term associated with baptism ( Acts 8:36 ); (3) circumcision which prefigured baptism ( Colossians 2:11 ) included children ( Genesis 17:12 ); (4) in the Old Testament children participated in ceremonies of covenant renewal ( Deuteronomy 29:10-13; Joshua 8:35; Joel 2:16 ).
Baptists and other adherents of believer's baptism raise the following arguments and counter-arguments: (1) The New Testament prerequisite of baptism is faith ( Acts 18:8 ) which is evidenced by confession ( Romans 10:9-10 ) and repentance ( Acts 2:38 ); (2) infant baptism rests ultimately on the fear that infants are held accountable for organic sin; Baptists counter with a doctrine of an age of accountability at which conscious sin occurs ( Genesis 8:21; Psalm 25:7; Jeremiah 3:25 ) and at which a conscious response to God is possible ( 1 Kings 18:12; Psalm 71:5 ,Psalms 71:5, 71:17 ); (3) household baptisms need not have included children; baptism is prefigured in the salvation of Noah and his exclusively adult household in the ark ( 1 Peter 3:20-21 ); (4) Jesus' blessing of the children demonstrates Christ's love for children; children are presented as an example to disciples rather than as disciples themselves ( Matthew 18:2-4 ); (5) circumcision is an imperfect analogy to baptism; only males participated in circumcision, whereas in baptism there is “neither male nor female” ( Galatians 3:28 ); the witness of the New Testament is that “what is born of the flesh is flesh” and that a spiritual birth is necessary to enter God's kingdom ( John 3:5-6 ); it is not the Israel of the flesh that inherits the promises of God but those who are spiritual Israel by a faith commitment ( Romans 6-8; Galatians 6:16 ); (6) the responsibility of the faith community to its children is instruction in the way of the Lord ( Deuteronomy 4:9-10; Deuteronomy 11:19; Proverbs 22:6 ); participation in covenant renewal is educational for children. See Age Of Accountability , Baptism .
Chris Church
