Difference between revisions of "Basil"

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Basil <ref name="term_23266" />
Basil <ref name="term_23307" />
<p> saint (the father of St. [[Basil]] the Great), was the son of St. Macrina the elder, but the name of his father is unknown; he was, however, a scion of a noble house in [[Cappadocia]] or Pontus. During the cruel persecution under Galerius and the [[Caesar]] Maximin Daia, they were compelled to flee into the deserts, where they continued for about seven years, i.e. from 306 to 313. At the end of this period they retturned to Pontus, where Basil, their son (the subject of this article), soon became known for his virtues and talents. he uniteld to vast erudition a rare gift of eloqiuence, which gained him a high reputation at the bar. The time of his death is not known, but the decease of his wife, St. Emmrelia, probably took place in 370 or 372. The Church honors their memory on May 30. </p>
<p> bishop of [[Seleucia]] in [[Isauria]] (not to be confounded with the [[Basil]] who was the intimate friend of Chrysostom). At the [[Council]] of [[Constantinople]] in 448, he gave his vote for the condemnation of Eutyches; but in the following year, at the robber-council of Ephesus, through fear of the threats and violence of Dioscorus, or from actual weakness and fickleness of judgment, he took precisely the opposite ground, and anathematized the doctrine of two natures in Jesus Christ. In the Council of Chalcedon, 451, Basil, together with the other leaders in the assembly at Ephesus, was deposed, but in the fourth session of the council he was restored to his dignity. He wrote Forty-three Homilies; seventeen on the Old, and twenty- six on the New [[Testament]] (Dupin reckons only forty). These were published in Greek at [[Heidelberg]] (1596, 8vo); Greek and Latin, with notes, by [[Dausque]] (Heidelb. 1604, 8vo), to ether with the Oratio in Transfigurationem Domini, in Greek and Latin. The following are supposed to be spurious: </p> <p> '''1.''' A ''Demonstration Of The Coming Of Christ,'' against the Jews, in Latin, ed. by Turrianus (Ingolstadt, 1616, 4to); Greek, in the Heidelberg edition of the Homilies (1596). This is clearly, from its style, not the work of Basil, and is not found in any MS. of his writings. </p> <p> '''2.''' ''Life And [[Miracles]] Of St. Thecla,'' virgin and martyr, which, according to Caveare, is evidently the work of some Greek monk of a late age, edited by Pantinus, [[Antwerp]] (1608, Gr. and Lat.). All the above were published in Greek and Latin (Paris, 1622, fol.), with the works of [[Gregory]] Thaumaturgus. See Cave, ''Hist. Lit.'' anno 448; Dupin, ''Eccl. Writers,'' cent. 5, p. 28; Landon, Eccl. Dict. s.v. </p>


== References ==
== References ==
<references>
<references>
<ref name="term_23266"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/basil+(4) Basil from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
<ref name="term_23307"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/basil+(5) Basil from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
</references>
</references>

Latest revision as of 09:06, 15 October 2021

Basil [1]

bishop of Seleucia in Isauria (not to be confounded with the Basil who was the intimate friend of Chrysostom). At the Council of Constantinople in 448, he gave his vote for the condemnation of Eutyches; but in the following year, at the robber-council of Ephesus, through fear of the threats and violence of Dioscorus, or from actual weakness and fickleness of judgment, he took precisely the opposite ground, and anathematized the doctrine of two natures in Jesus Christ. In the Council of Chalcedon, 451, Basil, together with the other leaders in the assembly at Ephesus, was deposed, but in the fourth session of the council he was restored to his dignity. He wrote Forty-three Homilies; seventeen on the Old, and twenty- six on the New Testament (Dupin reckons only forty). These were published in Greek at Heidelberg (1596, 8vo); Greek and Latin, with notes, by Dausque (Heidelb. 1604, 8vo), to ether with the Oratio in Transfigurationem Domini, in Greek and Latin. The following are supposed to be spurious:

1. A Demonstration Of The Coming Of Christ, against the Jews, in Latin, ed. by Turrianus (Ingolstadt, 1616, 4to); Greek, in the Heidelberg edition of the Homilies (1596). This is clearly, from its style, not the work of Basil, and is not found in any MS. of his writings.

2. Life And Miracles Of St. Thecla, virgin and martyr, which, according to Caveare, is evidently the work of some Greek monk of a late age, edited by Pantinus, Antwerp (1608, Gr. and Lat.). All the above were published in Greek and Latin (Paris, 1622, fol.), with the works of Gregory Thaumaturgus. See Cave, Hist. Lit. anno 448; Dupin, Eccl. Writers, cent. 5, p. 28; Landon, Eccl. Dict. s.v.

References