Difference between revisions of "Ahijah"

<p> '''Ahijah''' (''A-Hî'Jah'' ), [[Brother]] or ''Friend Of Jehovah.'' 1. A prophet who dwelt in Shiloh, in the reign of the first Jeroboam. He is thought to be the person who spoke twice to Solomon from God. &nbsp;1 Kings 6:11; &nbsp;1 Kings 11:11; &nbsp;1 Kings 11:29; &nbsp;1 Kings 14:6; &nbsp;2 Chronicles 9:29. 2. The father of Baasha. &nbsp;1 Kings 15:27; &nbsp;1 Kings 15:33. 3. One of the sons of Jerahmeel. &nbsp;1 Chronicles 2:25. 4. One of David's distinguished officers. &nbsp;1 Chronicles 11:36. 5. One of the Levites. &nbsp;1 Chronicles 26:20. 6. One who sealed the covenant. &nbsp;Nehemiah 10:26. </p>

<p> '''Ahi'jah.''' ''See '' '''Ahiah''' ''.'' </p>

<p> (Hebrew Achiyah', אֲחַיָּה, ''Brother'' [i.e. [[Friend]] ] ''Of Jehovah,'' also in the prolonged form ''Achiya'Hu, חַיָּהוּ'' &nbsp;1 Kings 14:4-6; &nbsp;1 Kings 14:18; &nbsp;2 Chronicles 10:5; Sept. Ἀχιά or Ἀχία, but omits in &nbsp;1 Chronicles 2:25, οἱ Λευϊ v ται ἀδελφοὶ αὐτῶν in &nbsp;1 Chronicles 26:20, Ἀϊ v α in &nbsp;Nehemiah 10:26; Auth. Vers. "Ahiah" in &nbsp;1 Samuel 14:3; &nbsp;1 Samuel 14:18; &nbsp;1 Kings 4:3; &nbsp;1 Chronicles 8:7), the name of several men. </p> <p> '''1.''' The second named of the three earlier sons of Bela son of Benjamin (&nbsp;1 Chronicles 8:7), [(See [[Shaharaim]]),] elsewhere (&nbsp;1 Chronicles 8:4) called AHOAH (See Ahoah) (q.v.). </p> <p> '''2.''' The last named of the five sons of [[Jerahmeel]] (great-grandson of Judah) by his first wife (&nbsp;1 Chronicles 2:25), B.C. cir. 1612. </p> <p> '''3.''' A son of Ahitub, and high-priest in the reign of Saul (&nbsp;1 Samuel 14:3; &nbsp;1 Samuel 14:18); hence probably the same as AHIMELECH (See Ahimelech) (q.v.) the son of Ahitub, who was high-priest at Nob in the same reign, and was slain by Saul for assisting David (&nbsp;1 Samuel 22:11). (See [[High Priest]]). In the former passage Ahijah is described as being the Lord's priest in Shiloh, wearing an ephod. And it appears that the ark of God was under his care, and that he inquired of the Lord by means of it and the ephod (comp. &nbsp;1 Chronicles 13:3). There is, however, some difficulty in reconciling this statement concerning the ark being used for inquiring by Ahijah at Saul’ s bidding and the statement elsewhere (&nbsp;1 Chronicles 13:3), that they inquired not at the ark in the days of Saul, if we understand the latter expression in the strictest sense. This difficulty seems to have led to the reading in the [[Vatican]] copy of the Sept. at &nbsp;1 Samuel 14:18, of "ephod" instead of "ark" (τὸ ἐφούδ instead of τὴν κιβωτόν '','' or rather, perhaps, of אֵפוֹר instead of אָרוֹן, in the [[Hebrew]] codex from which that version was made). Others avoid the difficulty by interpreting the [[Ark]] in this case to mean a chest for carrying about the ephod in. But all difficulty will disappear if we apply the expression only to all the latter years of the reign of Saul, when we know that the priestly establishment was at Nob, and not at Kirjath-jearim, or [[Baale]] of Judah, where the ark was. The narrative in 1 Samuel 14 is entirely favorable to the mention of the ark; for it appears that Saul was at the time in Gibeah of Benjamin, so near the place where the house of Abinadab was situated (&nbsp;2 Samuel 6:3) as to be almost a quarter of Kirjath-jearim, which lay on the very borders of Judah and Benjamin (see &nbsp;Joshua 18:14; &nbsp;Joshua 18:28). Whether it was the encroachments of the Philistines, or an incipient schism between the tribes of Benjamin and Judah, or any other cause, which led to the disuse of the ark during the latter years of Saul's reign, is difficult to say. But probably the last time that Ahijah inquired of the Lord before the ark was on the occasion related &nbsp;1 Samuel 14:36, when Saul marred his victory over the Philistines by his rash oath, which nearly cost Jonathan his life; for we there read that when Saul proposed a night-pursuit of the Philistines, the priest, Ahijah, said, "Let us draw near hither unto God," for the purpose, namely, of asking counsel of God. But God returned no answer, in consequence, as it seems, of Saul's rash curse. If, as is commonly thought, and as seems most likely, Ahijah is the same person as Ahimelech the son of Ahitub, this failure to obtain an answer from the priest, followed as it was by a rising of the people to save Jonathan out of Saul's hands, may have led to an estrangement between the king and the high-priest, and predisposed him to suspect Ahimelech's loyalty, and to take that terrible revenge upon him for his favor to David. Such changes of name as Ahi-melech and Ahi-jah are not uncommon. However, it is not impossible that, as [[Gesenius]] supposes (Thes. Heb. p. 65), Ahimelech may have been brother to Ahijah, and that they officiated simultaneously, the one at Gibeah or Kirjath-jearim, and the other at Nob. (See Ark). </p> <p> '''4.''' A Pelonite, one of David's famous heroes (&nbsp;1 Chronicles 11:36); apparently the same called ELIAM (See Eliam) (q.v.) the son of [[Ahithophel]] the [[Gilonite]] in the parallel passage (&nbsp;2 Samuel 23:34). (See [[David]]). </p> <p> '''5.''' A Levite appointed over the sacred treasury of dedicated things at the Temple in the arrangement by David (&nbsp;1 Chronicles 26:20), B.C. 1014. </p> <p> '''6.''' The last named of the two sons of Shisha, secretaries of King Solomon </p> <p> (&nbsp;1 Kings 4:3), B.C. 1014. </p> <p> '''7.''' A prophet of Shiloh (&nbsp;1 Kings 14:2), hence called the [[Shilonite]] (&nbsp;1 Kings 11:29), in the days of Rehoboam, of whom we have two remarkable prophecies extant: the one in &nbsp;1 Kings 11:31-39, addressed to Jeroboam, announcing the rending of the ten tribes from Solomon, in punishment of his idolatries, and the transfer of the kingdom to Jeroboam, B.C. 973. This prophecy, though delivered privately, became known to Solomon, and excited his wrath against Jeroboam, who fled for his life into Egypt, to Shishak, and remained there till Solomon's death. The other prophecy, in &nbsp;1 Kings 14:6-16, was delivered in the prophet's extreme old age to Jeroboam's wife, in which he foretold the death of Abijah (q.v.), the king's son, who was sick, and to inquire concerning whom the queen had come in disguise, and then went on to denounce the destruction of Jeroboam's house on account of the images which he had set up, and to foretell the captivity of Israel "beyond the river" Euphrates, B.C. 952. These prophecies give us a high idea of the faithfulness and boldness of Ahijah, and of the eminent rank which he attained as a prophet. Jeroboam's speech concerning him (&nbsp;1 Kings 14:2-3) shows the estimation in which he held his truth and prophetic powers. In &nbsp;2 Chronicles 9:29, reference is made to a record of the events of Solomon's reign contained in the "prophecy of Ahijah the Shilonite." If there were a larger work of Ahijah's, the passage in 1 Kings 11, is doubtless an extract from it. (See Jeroboam). </p> <p> '''8.''' An Issacharite, father of Baasha, king of Israel (&nbsp;1 Kings 15:27; &nbsp;1 Kings 15:33; &nbsp;1 Kings 21:2; &nbsp;2 Kings 9:9), B.C. ante 950. </p> <p> '''9.''' One of the chief [[Israelites]] who subscribed the sacred covenant drawn up by Nehemiah (&nbsp;Nehemiah 10:26), B.C. cir. 410. </p>

<p> '''''a''''' -'''''hı̄´ja''''' ( אחיּה , <i> ''''''ăḥı̄yāh''''' </i> or אחיּהוּ , <i> ''''''ăḥı̄yāhū''''' </i> , "brother of Yahweh," "my brother is Yahweh," "Yah is brother." In the King James Version the name sometimes appears as Ahiah ): </p> <p> (1) One of the sons of Jerahmeel the great-grandson of Judah (&nbsp;1 Chronicles 2:25 ). </p> <p> (2) A descendant of Benjamin (&nbsp;1 Chronicles 8:7 ). </p> <p> (3) The son of Ahitub, priest in the time of King Saul (&nbsp;1 Samuel 14:3 , &nbsp;1 Samuel 14:18 ). [[Either]] he is the same with Ahimelech, who is mentioned later, or he is the father or brother of Ahimelech. He is introduced to us when Saul has been so long on the throne that his son Jonathan is a man grown and a warrior. He is in attendance upon Saul, evidently as an official priest, "wearing an ephod." When Saul wishes direction from God he asks the priest to bring hither the ark; but then, without waiting for the message, Saul counts the confusion in the [[Philistine]] camp a sufficient indication of the will of Providence, and hurries off to the attack. Some copies of the Greek here read "ephod" instead of "ark," but the documentary evidence in favor of that reading is far from decisive. If the Hebrew reading is correct, then the seclusion of the ark, from the time of its return from [[Philistia]] to the time of David, was not so absolute as many have supposed. See Ahimelech I . </p> <p> (4) One of David's mighty men, according to the list in &nbsp;1 Chronicles 11:36 . The corresponding name in the list in &nbsp;2 Samuel 23:34 is Eliam the son of Ahithophel the Gilonite. </p> <p> (5) A L evite of David's time who had charge of certain treasures connected with the house of God (&nbsp;1 Chronicles 26:20 ). The Greek copies presuppose the slightly different text which would give in English "and their brethren," instead of Ahijah. This is accepted by many scholars, and it is at least more plausible than most of the proposed corrections of the Hebrew text by the Greek. </p> <p> (6) Son of Sinsha and brother of [[Elihoreph]] (&nbsp;1 Kings 4:3 ). The two brothers were scribes of Solomon. Can the scribes Ahijah and [[Shemaiah]] (&nbsp;1 Chronicles 24:6 ) be identified with the men of the same names who, later, were known as distinguished prophets? Sinsha is probably the same with [[Shavsha]] (&nbsp;1 Chronicles 18:16; compare &nbsp;2 Samuel 8:17; &nbsp;2 Samuel 20:25 ), who was scribe under David, the office in this case descending from father to son. </p> <p> (7) The distinguished prophet of Shiloh, who was interested in Jeroboam I. In Solomon's lifetime Ahijah clothed himself with a new robe, met Jeroboam outside Jerusalem, tore the robe into twelve pieces, and gave him ten, in token that he should become king of the ten tribes (&nbsp;1 Kings 11:29-39 ). Later, when Jeroboam had proved unfaithful to Yahweh, he sent his wife to Ahijah to ask in regard to their sick son. The prophet received her harshly, foretold the death of the son, and threatened the extermination of the house of Jeroboam (1 Ki 14). The narrative makes the impression that Ahijah was at this time a very old man (&nbsp;1 Kings 14:4 ). These incidents are differently narrated in the long addition at &nbsp;1 Kings 12:24 found in some of the Greek copies. In that addition the account of the sick boy precedes that of the rent garment, and both are placed between the account of Jeroboam's return from Egypt and that of the secession of the ten tribes, an order in which it is impossible to think that the events occurred. Further, this addition attributes the incident of the rent garment to Shemaiah and not to Ahijah, and says that Ahijah was 60 years old. </p> <p> Other notices speak of the fulfillment of the threatening prophecies spoken by Ahijah (&nbsp;2 Chronicles 10:15; &nbsp;1 Kings 12:15; &nbsp;1 Kings 15:29 ). In 2 Ch "the prophecy of Ahijah the Shilonite" is referred to as a source for the history of Solomon (&nbsp;2 Chronicles 9:29 ). </p> <p> (8) The father of [[Baasha]] king of Israel (&nbsp;1 Kings 15:27 , &nbsp;1 Kings 15:33; &nbsp;1 Kings 21:22; &nbsp;2 Kings 9:9 ). </p> <p> (9) A L evite of Nehemiah's time, who sealed the covenant (&nbsp;Nehemiah 10:26 the King James Version). </p>