Difference between revisions of "Affirm; Affirmatives"
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== International Standard Bible Encyclopedia <ref name="term_484" /> == | |||
<p> '''''a''''' -'''''fûr´ma''''' -'''''tivs''''' ( διΐσχυρίζομαι , <i> '''''diischurı́zomai''''' </i> ). The verb "affirm" occurs in several passages of the New Testament in the sense of "assert" ( Luke 22:59; Acts 12:15; Acts 25:19 φάσκω , <i> '''''phá''''' </i> - <i> '''''skō''''' </i> ; Romans 3:8 φημί , <i> '''''phēmı́''''' </i> ; 1 Tim 17; Titus 3:8 διαβεβαιόομαι , <i> '''''diabebaióomai''''' </i> ̌ . The Hebrew does not employ affirmative particles, but gives a positive reply by either repeating the word in question or by substituting the first person in the reply for the second person in the question, or by employing the formula: "Thou hast said" or "Thou hast rightly said." The Saviour used this idiom ( σὺ εῖπας , <i> '''''sù eı́̄pas''''' </i> ) when answering Judas and Caiaphas ( Matthew 26:25 , Matthew 26:64 ). A peculiar elegance occasionally attaches to the interpretation of the Scriptures because of their use of an affirmative and a negative together, rendering the sense more emphatic; sometimes the negative occurs first, as in Psalm 118:17 : "I shall not die, but live"; sometimes the affirmative precedes, as in Isa Psalm 88:1 : "Thou shalt die, and not bye" John 1:20 is made peculiarly emphatic because of the negative placed between two affirmatives: "And he confessed, and denied not; and he confessed, I am not the Christ." </p> | <p> ''''' a ''''' - ''''' fûr´ma ''''' - ''''' tivs ''''' ( διΐσχυρίζομαι , <i> ''''' diischurı́zomai ''''' </i> ). The verb "affirm" occurs in several passages of the New [[Testament]] in the sense of "assert" ( Luke 22:59; Acts 12:15; Acts 25:19 φάσκω , <i> ''''' phá ''''' </i> - <i> ''''' skō ''''' </i> ; Romans 3:8 φημί , <i> ''''' phēmı́ ''''' </i> ; 1 Tim 17; Titus 3:8 διαβεβαιόομαι , <i> ''''' diabebaióomai ''''' </i> ̌ . The [[Hebrew]] does not employ affirmative particles, but gives a positive reply by either repeating the word in question or by substituting the first person in the reply for the second person in the question, or by employing the formula: "Thou hast said" or "Thou hast rightly said." The [[Saviour]] used this idiom (σὺ εῖπας , <i> ''''' sù eı́̄pas ''''' </i> ) when answering [[Judas]] and [[Caiaphas]] ( Matthew 26:25 , Matthew 26:64 ). A peculiar elegance occasionally attaches to the interpretation of the [[Scriptures]] because of their use of an affirmative and a negative together, rendering the sense more emphatic; sometimes the negative occurs first, as in Psalm 118:17 : "I shall not die, but live"; sometimes the affirmative precedes, as in Isa Psalm 88:1 : "Thou shalt die, and not bye" John 1:20 is made peculiarly emphatic because of the negative placed between two affirmatives: "And he confessed, and denied not; and he confessed, I am not the Christ." </p> | ||
==References == | ==References == | ||
<references> | <references> | ||
<ref name="term_484"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/affirm;+affirmatives Affirm; Affirmatives from International Standard Bible Encyclopedia]</ref> | <ref name="term_484"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/affirm;+affirmatives Affirm; Affirmatives from International Standard Bible Encyclopedia]</ref> | ||
</references> | </references> | ||
Latest revision as of 14:45, 16 October 2021
International Standard Bible Encyclopedia [1]
a - fûr´ma - tivs ( διΐσχυρίζομαι , diischurı́zomai ). The verb "affirm" occurs in several passages of the New Testament in the sense of "assert" ( Luke 22:59; Acts 12:15; Acts 25:19 φάσκω , phá - skō ; Romans 3:8 φημί , phēmı́ ; 1 Tim 17; Titus 3:8 διαβεβαιόομαι , diabebaióomai ̌ . The Hebrew does not employ affirmative particles, but gives a positive reply by either repeating the word in question or by substituting the first person in the reply for the second person in the question, or by employing the formula: "Thou hast said" or "Thou hast rightly said." The Saviour used this idiom (σὺ εῖπας , sù eı́̄pas ) when answering Judas and Caiaphas ( Matthew 26:25 , Matthew 26:64 ). A peculiar elegance occasionally attaches to the interpretation of the Scriptures because of their use of an affirmative and a negative together, rendering the sense more emphatic; sometimes the negative occurs first, as in Psalm 118:17 : "I shall not die, but live"; sometimes the affirmative precedes, as in Isa Psalm 88:1 : "Thou shalt die, and not bye" John 1:20 is made peculiarly emphatic because of the negative placed between two affirmatives: "And he confessed, and denied not; and he confessed, I am not the Christ."
