Difference between revisions of "Adamites"

<p> A sect that sprang up in the second century. [[Epiphanius]] tells us, that they were called Adamites, from their pretending to be re-established in the state of innocence, such as Adam was at the moment of his creation, whence they ought to imitate him in going naked. They detested marriage; maintaining that the conjugal union would never have taken place upon earth, had sin been unknown. This obscure and ridiculous sect did not last long. It was, however, revived with additional absurdities in the twelfth century. About the beginning of the fifteenth century, these errors spread in [[Germany]] and Bohemia: it found also some partisans in Poland, Holland, and England. They assembled in the night; and it is said, one of the fundamental maxims of their society was contained in the following verse: Jura, perjura, secretum prodere noli. Swear, forswear, and reveal not the secret. </p>

<p> '''1.''' a sect of heretics in Northern Africa in the second and third centuries. They pretended to the primitive innocence which Adam had before the fall; and, in imitation of his original condition, they appeared naked in their religious assemblies, which they called ''Paradises.'' The author of this abominable heresy was a certain Prodicus, a disciple of [[Carpocrates]] (August. ''De Haeres.'' 31). </p> <p> '''2.''' A similar heresy, under the same name, appeared in [[Bohemia]] in the fifteenth century. (See Picard, ''Ceremonies Religieuses,'' fig. 215.) Their founder was a Frenchman, John Picard, after whom they were also called Picardists. From [[France]] they spread over a large portion of Germany, especially over Bohemia and Moravia. Their chief seat was a fort on an island of the river Lusinicz, from whence they frequently set out for plundering and murdering. Ziska suppressed them in 1421. For a long time they seemed to be extinct, but in 1781, when [[Joseph]] II issued his patent of toleration, the [[Adamites]] came again forward and claimed toleration of their principles and meetings. But when they made known the character of both, the government speedily suppressed them. Also this time their extinction was only apparent, and in 1849, after the publication of the edict of toleration, they again showed themselves in public, especially in the district of Chrudim, Bohemia. In five villages they were very numerous, and in one, Stradau, they even succeeded in making many converts. All their members belong to the Czechic (Slavonian) nationality, and are mostly mechanics or peasants. They deny the existence of a personal God, but assume a [[Supreme]] Power (Moc) which has created the world, which henceforth exists through itself. Every Adamite claims a spirit who cleanses him from sins. They reject sacraments and worship, but expect a savior (Marokan) from whose appearance they hope the realization of their communistic ideas. Their meetings and the public confession of their principles have been again suppressed by the government, but they are known still to exist in secret. (See Beausobre, [[Sur]] les Adamites en Boheme, in L'Enfant, Hist. Huss. 1, 304 sq.; Pertz, Script. rer. Austriae, sect. 14.) — Mosheim, Ch. Hist. cent. 2, pt. 2, ch. 5, § 18; Lardner, Works, 8, 425; Wetzer and Welte, 12, 11 sq. </p>