Difference between revisions of "A Deacon Of Carthage Pontius"

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A Deacon Of Carthage Pontius <ref name="term_15012" />
A Deacon Of Carthage Pontius <ref name="term_15012" />
<p> <b> [[Pontius]] (2), </b> Mark 8, a deacon of Carthage. We know him only from his <i> Vita Cypriani </i> , prefixed to all editions of St. Cyprian's works. He was chosen by [[Cyprian]] to accompany him into exile to Curubis (cc. xi. and xii.; cf. Dodwell's <i> Dissertationes Cyprianicae </i> , iv. 21). The <i> Vita </i> is evidently an authentic record. Its style is rugged, and in places very obscure; yet presents all internal marks of truth and antiquity. It uses all the correct technical terms of [[Roman]] criminal law, and refers to all the usual forms observed in criminal trials. Jerome, in his <i> Liber de Vir. Ill. </i> c. 68, describes the <i> Vita </i> of Pontius as "egregium volumen vitae et passionis Cypriani." </p> <p> [G.T.S.] </p>
<p> <b> [[Pontius]] (2), </b> Mark 8, a deacon of Carthage. We know him only from his <i> Vita Cypriani </i> , prefixed to all editions of St. Cyprian's works. He was chosen by [[Cyprian]] to accompany him into exile to Curubis (cc. xi. and xii.; cf. Dodwell's <i> Dissertationes Cyprianicae </i> , iv. 21). The <i> Vita </i> is evidently an authentic record. Its style is rugged, and in places very obscure; yet presents all internal marks of truth and antiquity. It uses all the correct technical terms of Roman criminal law, and refers to all the usual forms observed in criminal trials. Jerome, in his <i> Liber de Vir. Ill. </i> c. 68, describes the <i> Vita </i> of Pontius as "egregium volumen vitae et passionis Cypriani." </p> <p> [[[G.T.S.]]] </p>


== References ==
== References ==

Latest revision as of 21:43, 12 October 2021

A Deacon Of Carthage Pontius [1]

Pontius (2), Mark 8, a deacon of Carthage. We know him only from his Vita Cypriani , prefixed to all editions of St. Cyprian's works. He was chosen by Cyprian to accompany him into exile to Curubis (cc. xi. and xii.; cf. Dodwell's Dissertationes Cyprianicae , iv. 21). The Vita is evidently an authentic record. Its style is rugged, and in places very obscure; yet presents all internal marks of truth and antiquity. It uses all the correct technical terms of Roman criminal law, and refers to all the usual forms observed in criminal trials. Jerome, in his Liber de Vir. Ill. c. 68, describes the Vita of Pontius as "egregium volumen vitae et passionis Cypriani."

[[[G.T.S.]]]

References