Difference between revisions of "Confirm; Confirmation"

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== International Standard Bible Encyclopedia <ref name="term_2652" /> ==
Confirm; Confirmation <ref name="term_2652" />
<p> ''''' kon ''''' - ''''' fûrm ''''' , ''''' konfẽr ''''' - ''''' mā´shun ''''' : In the Old [[Testament]] represented by several [[Hebrew]] words, generally with reference to an increase of external strength, as "c. the feeble knees" (&nbsp;Isaiah 35:3 ); "c. the kingdom" (&nbsp;2 Kings 15:19 ); "c. inheritance" (&nbsp;Psalm 68:9 ). In the New Testament, this external, objective sense is expressed by βεβαιόω , <i> ''''' bebaióō ''''' </i> , as in &nbsp;Mark 16:20; &nbsp;Romans 15:8 . The strengthening of mind, purpose, conviction, i.e. the inner or subjective sense (&nbsp;Acts 14:22; &nbsp;Acts 15:32 , &nbsp;Acts 15:41 ) corresponds to ἐπιστηρίζω , <i> ''''' epistērı́zō ''''' </i> ̌ . Used also of ratifying or making valid (κυρόω , <i> ''''' kuróō ''''' </i> ) a covenant (&nbsp;Galatians 3:15 ). The noun is used in the second sense (&nbsp;Hebrews 6:16; &nbsp;Philippians 1:7 ). Confirmation, the rite, in some denominations, of admission to the full communion of the church, which the Roman church has elevated to the place of a sacrament, has only ecclesiastical, but no Scriptural, authority. It is grounded, however, in the Scriptural precedent of the laying on of hands after baptism. See [[Hands]] , Imposition Of . </p>
<p> ''''' kon ''''' - ''''' fûrm ''''' , ''''' konfẽr ''''' - ''''' mā´shun ''''' : In the Old [[Testament]] represented by several [[Hebrew]] words, generally with reference to an increase of external strength, as "c. the feeble knees" (&nbsp;Isaiah 35:3 ); "c. the kingdom" (&nbsp;2 Kings 15:19 ); "c. inheritance" (&nbsp;Psalm 68:9 ). In the New Testament, this external, objective sense is expressed by βεβαιόω , <i> ''''' bebaióō ''''' </i> , as in &nbsp;Mark 16:20; &nbsp;Romans 15:8 . The strengthening of mind, purpose, conviction, i.e. the inner or subjective sense (&nbsp;Acts 14:22; &nbsp;Acts 15:32 , &nbsp;Acts 15:41 ) corresponds to ἐπιστηρίζω , <i> ''''' epistērı́zō ''''' </i> ̌ . Used also of ratifying or making valid (κυρόω , <i> ''''' kuróō ''''' </i> ) a covenant (&nbsp;Galatians 3:15 ). The noun is used in the second sense (&nbsp;Hebrews 6:16; &nbsp;Philippians 1:7 ). Confirmation, the rite, in some denominations, of admission to the full communion of the church, which the Roman church has elevated to the place of a sacrament, has only ecclesiastical, but no Scriptural, authority. It is grounded, however, in the Scriptural precedent of the laying on of hands after baptism. See [[Hands]] , Imposition Of . </p>
       
==References ==
<references>


== References ==
<references>
<ref name="term_2652"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/confirm;+confirmation Confirm; Confirmation from International Standard Bible Encyclopedia]</ref>
<ref name="term_2652"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/confirm;+confirmation Confirm; Confirmation from International Standard Bible Encyclopedia]</ref>
       
</references>
</references>

Latest revision as of 15:02, 16 October 2021

International Standard Bible Encyclopedia [1]

kon - fûrm , konfẽr - mā´shun  : In the Old Testament represented by several Hebrew words, generally with reference to an increase of external strength, as "c. the feeble knees" ( Isaiah 35:3 ); "c. the kingdom" ( 2 Kings 15:19 ); "c. inheritance" ( Psalm 68:9 ). In the New Testament, this external, objective sense is expressed by βεβαιόω , bebaióō , as in  Mark 16:20;  Romans 15:8 . The strengthening of mind, purpose, conviction, i.e. the inner or subjective sense ( Acts 14:22;  Acts 15:32 ,  Acts 15:41 ) corresponds to ἐπιστηρίζω , epistērı́zō ̌ . Used also of ratifying or making valid (κυρόω , kuróō ) a covenant ( Galatians 3:15 ). The noun is used in the second sense ( Hebrews 6:16;  Philippians 1:7 ). Confirmation, the rite, in some denominations, of admission to the full communion of the church, which the Roman church has elevated to the place of a sacrament, has only ecclesiastical, but no Scriptural, authority. It is grounded, however, in the Scriptural precedent of the laying on of hands after baptism. See Hands , Imposition Of .

References