Difference between revisions of "Herbart"

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Herbart <ref name="term_74586" />  
 
Herbart <ref name="term_74586" />
<p> German philosopher, born at Oldenburg; Kant's successor at Königsberg, professor also at [[Göttingen]] twice over; founded his philosophy like Kant on the criticism of subjective experience, but arrived at different results, and arrayed itself against the whole post-Kantian philosophy of Germany; it is described by Schwegler "as an extension of the monadology of Leibnitz, full of ingenuity but devoid of inward fertility, or any germ of movement"; he failed to see, as Dr. [[Stirling]] points out, that "Philosophy is possible only on the supposition of a single principle that possesses within itself the capability of transition into all existent variety and varieties" (1776-1841). </p>
<p> German philosopher, born at Oldenburg; Kant's successor at Königsberg, professor also at [[Göttingen]] twice over; founded his philosophy like Kant on the criticism of subjective experience, but arrived at different results, and arrayed itself against the whole post-Kantian philosophy of Germany; it is described by Schwegler "as an extension of the monadology of Leibnitz, full of ingenuity but devoid of inward fertility, or any germ of movement"; he failed to see, as Dr. [[Stirling]] points out, that "Philosophy is possible only on the supposition of a single principle that possesses within itself the capability of transition into all existent variety and varieties" (1776-1841). </p>
==References ==
 
== References ==
<references>
<references>
<ref name="term_74586"> [https://bibleportal.com/encyclopedia/the-nuttall-encyclopedia/herbart Herbart from The Nuttall Encyclopedia]</ref>
<ref name="term_74586"> [https://bibleportal.com/encyclopedia/the-nuttall-encyclopedia/herbart Herbart from The Nuttall Encyclopedia]</ref>
</references>
</references>

Latest revision as of 17:29, 15 October 2021

Herbart [1]

German philosopher, born at Oldenburg; Kant's successor at Königsberg, professor also at Göttingen twice over; founded his philosophy like Kant on the criticism of subjective experience, but arrived at different results, and arrayed itself against the whole post-Kantian philosophy of Germany; it is described by Schwegler "as an extension of the monadology of Leibnitz, full of ingenuity but devoid of inward fertility, or any germ of movement"; he failed to see, as Dr. Stirling points out, that "Philosophy is possible only on the supposition of a single principle that possesses within itself the capability of transition into all existent variety and varieties" (1776-1841).

References